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36 “You are to make a plate[a] of pure gold and engrave on it the way a seal is engraved:[b] ‘Holiness to the Lord.’[c] 37 You are to attach to it a blue cord so that it will be[d] on the turban; it is to be[e] on the front of the turban.

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Footnotes

  1. Exodus 28:36 tn The word צִּיץ (tsits) seems to mean “a shining thing” and so here a plate of metal. It originally meant “flower,” but they could not write on a flower. So it must have the sense of something worn openly, visible, and shining. The Rabbinic tradition says it was two fingers wide and stretched from ear to ear, but this is an attempt to give details that the Law does not give (see B. Jacob, Exodus, 818).
  2. Exodus 28:36 tn Heb “the engravings of a seal”; this phrase is an adverbial accusative of manner.
  3. Exodus 28:36 sn The engraving was a perpetual reminder of the holiness that was due the Lord (Heb “Yahweh”), that all the clothing, the furnishings, and the activities were to come under that description. This corresponded to the symbolism for the whole nation of binding the law between the eyes. It was to be a perpetual reminder of commitment.
  4. Exodus 28:37 tn The verb is the perfect tense with the vav (ו) consecutive; it follows the same at the beginning of the verse. Since the first verb is equal to the imperfect of instruction, this could be as well, but it is more likely to be subordinated to express the purpose of the former.
  5. Exodus 28:37 tn Heb “it will be,” an instruction imperfect.