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(A)When you purchase a Hebrew slave,[a] he is to serve you for six years, but in the seventh year he shall leave as a free person without any payment. If he comes into service alone, he shall leave alone; if he comes with a wife, his wife shall leave with him. But if his master gives him a wife and she bears him sons or daughters, the woman and her children belong to her master and the man shall leave alone. If, however, the slave declares, ‘I love my master and my wife and children; I will not leave as a free person,’ his master shall bring him to God[b] and there, at the door or doorpost, he shall pierce his ear with an awl, thus keeping him as his slave forever.

When a man sells his daughter as a slave, she shall not go free as male slaves do. But if she displeases her master, who had designated her[c] for himself, he shall let her be redeemed. He has no right to sell her to a foreign people, since he has broken faith with her. If he designates her for his son, he shall treat her according to the ordinance for daughters. 10 If he takes another wife, he shall not withhold her food, her clothing, or her conjugal rights. 11 If he does not do these three things for her, she may leave without cost, without any payment.

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Footnotes

  1. 21:2 Slave: an Israelite could become a slave of another Israelite as a means of paying a debt, or an Israelite could be born into slavery due to a parent’s status as a slave. Here a time limit is prescribed for such slavery; other stipulations (vv. 20–21, 26–27) tried to reduce the evils of slavery, but slavery itself is not condemned in the Old Testament.
  2. 21:6 To God: the ritual of the piercing of the slave’s ear, which signified a lifetime commitment to the master, probably took place at the door of the household, where God as protector of the household was called upon as a witness. Another possible location for the ritual would have been the door of the sanctuary, where God or judges would have witnessed the slave’s promise of lifetime obedience to his master.
  3. 21:8 Designated her: intended her as a wife of second rank.

Hebrew Servants(A)(B)

“If you buy a Hebrew servant,(C) he is to serve you for six years. But in the seventh year, he shall go free,(D) without paying anything. If he comes alone, he is to go free alone; but if he has a wife when he comes, she is to go with him. If his master gives him a wife and she bears him sons or daughters, the woman and her children shall belong to her master, and only the man shall go free.

“But if the servant declares, ‘I love my master and my wife and children and do not want to go free,’(E) then his master must take him before the judges.[a](F) He shall take him to the door or the doorpost and pierce(G) his ear with an awl. Then he will be his servant for life.(H)

“If a man sells his daughter as a servant, she is not to go free as male servants do. If she does not please the master who has selected her for himself,[b] he must let her be redeemed. He has no right to sell her to foreigners, because he has broken faith with her. If he selects her for his son, he must grant her the rights of a daughter. 10 If he marries another woman, he must not deprive the first one of her food, clothing and marital rights.(I) 11 If he does not provide her with these three things, she is to go free, without any payment of money.

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Footnotes

  1. Exodus 21:6 Or before God
  2. Exodus 21:8 Or master so that he does not choose her

Hebrew Slaves. 12 (A)If your kin, a Hebrew man or woman, sells himself or herself to you, he or she is to serve you for six years, but in the seventh year you shall release him or her as a free person. 13 (B)When you release a male from your service, as a free person, you shall not send him away empty-handed, 14 but shall weigh him down with gifts from your flock and threshing floor and wine press; as the Lord, your God, has blessed you, so you shall give to him. 15 For remember that you too were slaves in the land of Egypt, and the Lord, your God, redeemed you. That is why I am giving you this command today.(C) 16 (D)But if he says to you, “I do not wish to leave you,” because he loves you and your household, since he is well off with you, 17 you shall take an awl and put it through his ear[a] into the door, and he shall be your slave forever. Your female slave, also, you shall treat in the same way. 18 Do not be reluctant when you let them go free, since the service they have given you for six years was worth twice a hired laborer’s salary; and the Lord, your God, will bless you in everything you do.

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Footnotes

  1. 15:17 His ear: cf. Ex 21:6 and note there.

Freeing Servants(A)(B)

12 If any of your people—Hebrew men or women—sell themselves to you and serve you six years, in the seventh year you must let them go free.(C) 13 And when you release them, do not send them away empty-handed. 14 Supply them liberally from your flock, your threshing floor(D) and your winepress. Give to them as the Lord your God has blessed you. 15 Remember that you were slaves(E) in Egypt and the Lord your God redeemed you.(F) That is why I give you this command today.

16 But if your servant says to you, “I do not want to leave you,” because he loves you and your family and is well off with you, 17 then take an awl and push it through his earlobe into the door, and he will become your servant for life. Do the same for your female servant.

18 Do not consider it a hardship to set your servant free, because their service to you these six years has been worth twice as much as that of a hired hand. And the Lord your God will bless you in everything you do.

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22 But Solomon made none of the Israelites forced laborers, for they were his fighting force, his ministers, commanders, adjutants, chariot officers, and cavalry.

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22 But Solomon did not make slaves(A) of any of the Israelites; they were his fighting men, his government officials, his officers, his captains, and the commanders of his chariots and charioteers.

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This is the word that came to Jeremiah from the Lord after King Zedekiah had made a covenant with all the people in Jerusalem to proclaim freedom: Everyone must free their Hebrew slaves, male and female, so that no one should hold another Judahite in servitude.(A) 10 All the princes and the people who entered this covenant agreed to set free their slaves, their male and female servants, so that they should no longer be in servitude. But even though they agreed and freed them, 11 afterward they took back their male and female servants whom they had set free and again forced them into servitude.

12 Then this word of the Lord came to Jeremiah: 13 Thus says the Lord, the God of Israel: I myself made a covenant with your ancestors the day I brought them out of the land of Egypt, out of the house of slavery: 14 Every seventh year each of you must set free all Hebrews who have sold themselves to you; six years they shall serve you, but then you shall let them go free. Your ancestors, however, did not listen to me or obey me. 15 As for you, today you repented and did what is right in my eyes by proclaiming freedom for your neighbor and making a covenant before me in the house which bears my name. 16 But then you again profaned my name by taking back your male and female slaves whom you had just set free for life; you forced them to become your slaves again.(B) 17 Therefore, thus says the Lord: You for your part did not obey me by proclaiming freedom for your families and neighbors. So I now proclaim freedom for you—oracle of the Lord—for the sword, starvation, and disease. I will make you an object of horror to all the kingdoms of the earth. 18 [a]Those who violated my covenant and did not observe the terms of the covenant they made in my presence—I will make them like the calf which they cut in two so they could pass between its parts— 19 the princes of Judah and of Jerusalem, the court officials, the priests, and all the people of the land, who passed between the parts of the calf. 20 These I will hand over to their enemies, to those who seek their lives: their corpses shall become food for the birds of the air and the beasts of the field.(C)

21 Zedekiah, king of Judah, and his princes, I will hand also over to their enemies, to those who seek their lives, to the army of the king of Babylon which is now withdrawing from you.(D) 22 I am giving the command—oracle of the Lord—to bring them back to this city. They shall attack and capture it, and burn it with fire; the cities of Judah I will turn into a waste, where no one dwells.(E)

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Footnotes

  1. 34:18–19 Both the Old Testament (Gn 15:10–17) and the eighth century B.C. Sefire inscription indicate that sometimes contracting parties ratified an agreement by walking between dismembered animals, invoking upon themselves the animals’ fate if they failed to keep their word. The covenant: that mentioned in vv. 10, 15.

Freedom for Slaves

The word came to Jeremiah from the Lord after King Zedekiah had made a covenant with all the people(A) in Jerusalem to proclaim freedom(B) for the slaves. Everyone was to free their Hebrew slaves, both male and female; no one was to hold a fellow Hebrew in bondage.(C) 10 So all the officials and people who entered into this covenant agreed that they would free their male and female slaves and no longer hold them in bondage. They agreed, and set them free. 11 But afterward they changed their minds(D) and took back the slaves they had freed and enslaved them again.

12 Then the word of the Lord came to Jeremiah: 13 “This is what the Lord, the God of Israel, says: I made a covenant with your ancestors(E) when I brought them out of Egypt, out of the land of slavery.(F) I said, 14 ‘Every seventh year each of you must free any fellow Hebrews who have sold themselves to you. After they have served you six years, you must let them go free.’[a](G) Your ancestors, however, did not listen to me or pay attention(H) to me. 15 Recently you repented and did what is right in my sight: Each of you proclaimed freedom to your own people.(I) You even made a covenant before me in the house that bears my Name.(J) 16 But now you have turned around(K) and profaned(L) my name; each of you has taken back the male and female slaves you had set free to go where they wished. You have forced them to become your slaves again.

17 “Therefore this is what the Lord says: You have not obeyed me; you have not proclaimed freedom to your own people. So I now proclaim ‘freedom’ for you,(M) declares the Lord—‘freedom’ to fall by the sword, plague(N) and famine.(O) I will make you abhorrent to all the kingdoms of the earth.(P) 18 Those who have violated my covenant(Q) and have not fulfilled the terms of the covenant they made before me, I will treat like the calf they cut in two and then walked between its pieces.(R) 19 The leaders of Judah and Jerusalem, the court officials,(S) the priests and all the people of the land who walked between the pieces of the calf, 20 I will deliver(T) into the hands of their enemies who want to kill them.(U) Their dead bodies will become food for the birds and the wild animals.(V)

21 “I will deliver Zedekiah(W) king of Judah and his officials(X) into the hands of their enemies(Y) who want to kill them, to the army of the king of Babylon,(Z) which has withdrawn(AA) from you. 22 I am going to give the order, declares the Lord, and I will bring them back to this city. They will fight against it, take(AB) it and burn(AC) it down. And I will lay waste(AD) the towns of Judah so no one can live there.”

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Footnotes

  1. Jeremiah 34:14 Deut. 15:12