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He withstands Peter to his face, and asserts that the law and circumcision are not necessary to salvation.

Then fourteen years after that, I went up again to Jerusalem with Barnabas, and took with me Titus also. Yea, and I went up by revelation, and discussed with them the gospel that I preach among the Gentiles (but between ourselves, with those who were counted chief), lest it be thought that I should run or had run in vain.

Also Titus who was with me, though he was a Greek, was not compelled to be circumcised. The issue arose because of incomers, being false brethren, who came in among others to spy out the liberty that we have in Christ Jesus, so that they might bring us into bondage. To whom we gave no ground, no, not for the space of an hour, as concerning to be brought into subjection – and that in order that the truth of the gospel may continue with you.

Of those who seemed to be great (what they were in time past does not matter to me; God looks on no man’s person) – nevertheless, those who seemed great contributed nothing to me. But contrariwise, when they saw that the gospel over the uncircumcision was committed to me, as the gospel over the circumcision was to Peter (for he who was mighty in Peter in the apostleship over the circumcision was mighty in me among the Gentiles), and when they perceived the grace that was given to me, then James, Cephas, and John, who seemed to be pillars, gave to me and Barnabas the right hands, and agreed with us that we should preach among the heathen, and they among the Jews – 10 warning only that we should remember the poor, which thing also I was diligent to do.

11 And when Peter came to Antioch, I withstood him to the face. For he was worthy to be blamed. 12 For before certain men came from James, he ate with the Gentiles. But when they came, he withdrew and separated himself, fearing those who were of the circumcision. 13 And the other Jews dissembled likewise, insomuch that Barnabas was brought into their simulation also.

14 But when I saw that they did not go the right way after the truth of the gospel, I said to Peter before them all, If you being a Jew live according to the customs of the Gentiles, and not as do the Jews, why do you compel the Gentiles to live as do the Jews? 15 We who are Jews by nature, and not sinners of the Gentiles, 16 know that a person is not justified by the deeds of the law, but by the faith of Jesus Christ. And therefore we have believed on Jesus Christ, so that we may be justified by the faith of Christ, and not by the deeds of the law – because no flesh can be justified by the deeds of the law.

17 If then, while we seek to be made righteous by Christ, we ourselves are found to be sinners, is Christ then the minister of sin? God forbid. 18 For if I build again that which I destroyed, then I make myself a trespasser. 19 But I through the law am dead to the law, so that I may live unto God. 20 I am crucified with Christ. I live indeed – yet now not I, but Christ lives in me. For the life that I now live in the flesh, I live by the faith of the Son of God, who loved me and gave himself for me. 21 I do not set aside the grace of God. For if righteousness comes by the law, then Christ died in vain.

Paul Accepted by the Apostles

Then after fourteen years, I went up again to Jerusalem,(A) this time with Barnabas.(B) I took Titus(C) along also. I went in response to a revelation(D) and, meeting privately with those esteemed as leaders, I presented to them the gospel that I preach among the Gentiles.(E) I wanted to be sure I was not running and had not been running my race(F) in vain. Yet not even Titus,(G) who was with me, was compelled to be circumcised, even though he was a Greek.(H) This matter arose because some false believers(I) had infiltrated our ranks to spy on(J) the freedom(K) we have in Christ Jesus and to make us slaves. We did not give in to them for a moment, so that the truth of the gospel(L) might be preserved for you.

As for those who were held in high esteem(M)—whatever they were makes no difference to me; God does not show favoritism(N)—they added nothing to my message.(O) On the contrary, they recognized that I had been entrusted with the task(P) of preaching the gospel to the uncircumcised,[a](Q) just as Peter(R) had been to the circumcised.[b] For God, who was at work in Peter as an apostle(S) to the circumcised, was also at work in me as an apostle(T) to the Gentiles. James,(U) Cephas[c](V) and John, those esteemed as pillars,(W) gave me and Barnabas(X) the right hand of fellowship when they recognized the grace given to me.(Y) They agreed that we should go to the Gentiles,(Z) and they to the circumcised. 10 All they asked was that we should continue to remember the poor,(AA) the very thing I had been eager to do all along.

Paul Opposes Cephas

11 When Cephas(AB) came to Antioch,(AC) I opposed him to his face, because he stood condemned. 12 For before certain men came from James,(AD) he used to eat with the Gentiles.(AE) But when they arrived, he began to draw back and separate himself from the Gentiles because he was afraid of those who belonged to the circumcision group.(AF) 13 The other Jews joined him in his hypocrisy, so that by their hypocrisy even Barnabas(AG) was led astray.

14 When I saw that they were not acting in line with the truth of the gospel,(AH) I said to Cephas(AI) in front of them all, “You are a Jew, yet you live like a Gentile and not like a Jew.(AJ) How is it, then, that you force Gentiles to follow Jewish customs?(AK)

15 “We who are Jews by birth(AL) and not sinful Gentiles(AM) 16 know that a person is not justified by the works of the law,(AN) but by faith in Jesus Christ.(AO) So we, too, have put our faith in Christ Jesus that we may be justified by faith in[d] Christ and not by the works of the law, because by the works of the law no one will be justified.(AP)

17 “But if, in seeking to be justified in Christ, we Jews find ourselves also among the sinners,(AQ) doesn’t that mean that Christ promotes sin? Absolutely not!(AR) 18 If I rebuild what I destroyed, then I really would be a lawbreaker.

19 “For through the law I died to the law(AS) so that I might live for God.(AT) 20 I have been crucified with Christ(AU) and I no longer live, but Christ lives in me.(AV) The life I now live in the body, I live by faith in the Son of God,(AW) who loved me(AX) and gave himself for me.(AY) 21 I do not set aside the grace of God, for if righteousness could be gained through the law,(AZ) Christ died for nothing!”[e]

Footnotes

  1. Galatians 2:7 That is, Gentiles
  2. Galatians 2:7 That is, Jews; also in verses 8 and 9
  3. Galatians 2:9 That is, Peter; also in verses 11 and 14
  4. Galatians 2:16 Or but through the faithfulness of … justified on the basis of the faithfulness of
  5. Galatians 2:21 Some interpreters end the quotation after verse 14.