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Galatians 3:15-17 1599 Geneva Bible (GNV)

15 [a]Brethren, I speak as [b]men do: though it be but a man’s covenant, when it is [c]confirmed, yet no man doth abrogate it, or addeth anything thereto,

16 Now to Abraham and his seed were the promises made. He saith not, and to the seeds, as speaking of many: but, And to thy seed, as of one, [d]which is [e]Christ.

17 [f]And this I say, that the covenant that was confirmed afore of God [g]in respect of Christ, the [h]Law which was four hundred and thirty years after, cannot disannul, that it should make the promise of none effect.

Footnotes:

  1. Galatians 3:15 He putteth forth two general [rules] before the next argument, which is the seventh in order: That one is, that it is not lawful to break covenants and contracts which are justly made and according to Law amongst men, neither may anything be added unto them: The other is, that God did so make a covenant with Abraham, that he would gather together his children which consist both of Jews and Gentiles into one body (as appeareth by that which hath been said before.) For he did not say, that he would be the God of Abraham and of his seeds, (which things notwithstanding should have been said, if he had many and divers seeds, as the Gentiles apart and the Jews apart,) but that he would be the God of Abraham, and of his seed, as of one.
  2. Galatians 3:15 I will use an example which is common among you, that you may be ashamed you give not so much to God’s covenants, as you do to man’s.
  3. Galatians 3:15 Authentical, as we call it.
  4. Galatians 3:16 He putteth forth the sum of the seventh argument, to wit, that both the Jews and the Gentiles grow together into one body of the seed of Abraham, in Christ only, so that all are one in Christ, as it is afterward declared, verse 21.
  5. Galatians 3:16 Paul speaketh not of Christ’s person, but of two peoples, which grew together in one, in Christ.
  6. Galatians 3:17 The eighth argument taken of comparison, thus: If a man’s covenant (being authentical) be firm and strong, much more God’s covenant. Therefore the Law was not given to abrogate the promise made to Abraham, which had respect to Christ, that is to say, the end whereof did hang of Christ.
  7. Galatians 3:17 Which tendeth to Christ.
  8. Galatians 3:17 An enlarging of that argument, thus: Moreover and besides that the promise is of itself firm and strong, it was also confirmed with the prescription of long time, to wit, of 430 years, so that it could in no wise be broken.
1599 Geneva Bible (GNV)

Geneva Bible, 1599 Edition. Published by Tolle Lege Press. All rights reserved. No part of this publication may be reproduced or transmitted in any form or by any means, electronic or mechanical, without written permission from the publisher, except in the case of brief quotations in articles, reviews, and broadcasts.

Galatians 3:15-17 New International Version (NIV)

The Law and the Promise

15 Brothers and sisters, let me take an example from everyday life. Just as no one can set aside or add to a human covenant that has been duly established, so it is in this case. 16 The promises were spoken to Abraham and to his seed. Scripture does not say “and to seeds,” meaning many people, but “and to your seed,”[a] meaning one person, who is Christ. 17 What I mean is this: The law, introduced 430 years later, does not set aside the covenant previously established by God and thus do away with the promise.

Footnotes:

  1. Galatians 3:16 Gen. 12:7; 13:15; 24:7
New International Version (NIV)

Holy Bible, New International Version®, NIV® Copyright ©1973, 1978, 1984, 2011 by Biblica, Inc.® Used by permission. All rights reserved worldwide.

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