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Genesis 4-9
New American Bible (Revised Edition)

Chapter 4

Cain and Abel. 1 The man had intercourse with his wife Eve, and she conceived and gave birth to Cain, saying, “I have produced a male child with the help of the Lord.”[a] 2 Next she gave birth to his brother Abel. Abel became a herder of flocks, and Cain a tiller of the ground.[b] 3 In the course of time Cain brought an offering to the Lord from the fruit of the ground, 4 while Abel, for his part, brought the fatty portion[c] of the firstlings of his flock.(A) The Lord looked with favor on Abel and his offering, 5 but on Cain and his offering he did not look with favor. So Cain was very angry and dejected. 6 Then the Lord said to Cain: Why are you angry? Why are you dejected? 7 If you act rightly, you will be accepted;[d] but if not, sin lies in wait at the door: its urge is for you, yet you can rule over it.(B)

8 Cain said to his brother Abel, “Let us go out in the field.”[e] When they were in the field, Cain attacked his brother Abel and killed him.(C) 9 Then the Lord asked Cain, Where is your brother Abel? He answered, “I do not know. Am I my brother’s keeper?” 10 God then said: What have you done? Your brother’s blood cries out to me from the ground! 11 Now you are banned from the ground[f] that opened its mouth to receive your brother’s blood from your hand.(D) 12 If you till the ground, it shall no longer give you its produce. You shall become a constant wanderer on the earth. 13 Cain said to the Lord: “My punishment is too great to bear. 14 Look, you have now banished me from the ground. I must avoid you and be a constant wanderer on the earth. Anyone may kill me at sight.” 15 Not so! the Lord said to him. If anyone kills Cain, Cain shall be avenged seven times. So the Lord put a mark[g] on Cain, so that no one would kill him at sight. 16 Cain then left the Lord’s presence and settled in the land of Nod,[h] east of Eden.

Descendants of Cain and Seth. 17 [i]Cain had intercourse with his wife, and she conceived and bore Enoch. Cain also became the founder of a city, which he named after his son Enoch. 18 To Enoch was born Irad, and Irad became the father of Mehujael; Mehujael became the father of Methusael, and Methusael became the father of Lamech. 19 Lamech took two wives; the name of the first was Adah, and the name of the second Zillah. 20 Adah gave birth to Jabal, who became the ancestor of those who dwell in tents and keep livestock. 21 His brother’s name was Jubal, who became the ancestor of all who play the lyre and the reed pipe. 22 Zillah, on her part, gave birth to Tubalcain, the ancestor of all who forge instruments of bronze and iron. The sister of Tubalcain was Naamah. 23 [j]Lamech said to his wives:

“Adah and Zillah, hear my voice;
    wives of Lamech, listen to my utterance:
I have killed a man for wounding me,
    a young man for bruising me.
24 If Cain is avenged seven times,
    then Lamech seventy-seven times.”

25 [k]Adam again had intercourse with his wife, and she gave birth to a son whom she called Seth. “God has granted me another offspring in place of Abel,” she said, “because Cain killed him.” 26 To Seth, in turn, a son was born, and he named him Enosh.

At that time people began to invoke the Lord by name.(E)

Chapter 5

Generations: Adam to Noah.[l] 1 (F)This is the record of the descendants of Adam. When God created human beings, he made them in the likeness of God; 2 he created them male and female. When they were created, he blessed them and named them humankind.

3 (G)Adam was one hundred and thirty years old when he begot a son in his likeness, after his image; and he named him Seth.(H) 4 Adam lived eight hundred years after he begot Seth, and he had other sons and daughters. 5 The whole lifetime of Adam was nine hundred and thirty years; then he died.

6 When Seth was one hundred and five years old, he begot Enosh. 7 Seth lived eight hundred and seven years after he begot Enosh, and he had other sons and daughters. 8 The whole lifetime of Seth was nine hundred and twelve years; then he died.

9 When Enosh was ninety years old, he begot Kenan. 10 Enosh lived eight hundred and fifteen years after he begot Kenan, and he had other sons and daughters. 11 The whole lifetime of Enosh was nine hundred and five years; then he died.

12 When Kenan was seventy years old, he begot Mahalalel. 13 Kenan lived eight hundred and forty years after he begot Mahalalel, and he had other sons and daughters. 14 The whole lifetime of Kenan was nine hundred and ten years; then he died.

15 When Mahalalel was sixty-five years old, he begot Jared. 16 Mahalalel lived eight hundred and thirty years after he begot Jared, and he had other sons and daughters. 17 The whole lifetime of Mahalalel was eight hundred and ninety-five years; then he died.

18 When Jared was one hundred and sixty-two years old, he begot Enoch. 19 Jared lived eight hundred years after he begot Enoch, and he had other sons and daughters. 20 The whole lifetime of Jared was nine hundred and sixty-two years; then he died.

21 When Enoch was sixty-five years old, he begot Methuselah. 22 Enoch walked with God after he begot Methuselah for three hundred years, and he had other sons and daughters. 23 The whole lifetime of Enoch was three hundred and sixty-five years. 24 Enoch walked with God,[m] and he was no longer here, for God took him.(I)

25 When Methuselah was one hundred and eighty-seven years old, he begot Lamech. 26 Methuselah lived seven hundred and eighty-two years after he begot Lamech, and he had other sons and daughters. 27 The whole lifetime of Methuselah was nine hundred and sixty-nine years; then he died.

28 When Lamech was one hundred and eighty-two years old, he begot a son 29 (J)and named him Noah, saying, “This one shall bring us relief from our work and the toil of our hands, out of the very ground that the Lord has put under a curse.”[n] 30 Lamech lived five hundred and ninety-five years after he begot Noah, and he had other sons and daughters. 31 The whole lifetime of Lamech was seven hundred and seventy-seven years; then he died.

32 When Noah was five hundred years old, he begot Shem, Ham, and Japheth.[o](K)

Chapter 6

Origin of the Nephilim.[p] 1 When human beings began to grow numerous on the earth and daughters were born to them, 2 the sons of God[q] saw how beautiful the daughters of human beings were, and so they took for their wives whomever they pleased.(L) 3 Then the Lord said: My spirit shall not remain in human beings forever, because they are only flesh. Their days shall comprise one hundred and twenty years.

4 The Nephilim appeared on earth in those days, as well as later,[r] after the sons of God had intercourse with the daughters of human beings, who bore them sons. They were the heroes of old, the men of renown.(M)

Warning of the Flood. 5 [s]When the Lord saw how great the wickedness of human beings was on earth, and how every desire that their heart conceived was always nothing but evil,(N) 6 the Lord regretted making human beings on the earth, and his heart was grieved.[t]

7 So the Lord said: I will wipe out from the earth the human beings I have created, and not only the human beings, but also the animals and the crawling things and the birds of the air, for I regret that I made them.[u] 8 But Noah found favor with the Lord.

9 These are the descendants of Noah. Noah was a righteous man and blameless in his generation;(O) Noah walked with God. 10 Noah begot three sons: Shem, Ham, and Japheth.

11 But the earth was corrupt[v] in the view of God and full of lawlessness.(P) 12 When God saw how corrupt the earth had become, since all mortals had corrupted their ways on earth,(Q) 13 God said to Noah: I see that the end of all mortals has come, for the earth is full of lawlessness because of them. So I am going to destroy them with the earth.(R)

Preparation for the Flood. 14 Make yourself an ark of gopherwood,[w] equip the ark with various compartments, and cover it inside and out with pitch. 15 This is how you shall build it: the length of the ark will be three hundred cubits, its width fifty cubits, and its height thirty cubits.[x] 16 Make an opening for daylight[y] and finish the ark a cubit above it. Put the ark’s entrance on its side; you will make it with bottom, second and third decks. 17 I, on my part, am about to bring the flood waters on the earth, to destroy all creatures under the sky in which there is the breath of life; everything on earth shall perish.(S) 18 I will establish my covenant with you. You shall go into the ark, you and your sons, your wife and your sons’ wives with you.(T) 19 Of all living creatures you shall bring two of every kind into the ark, one male and one female,[z] to keep them alive along with you. 20 Of every kind of bird, of every kind of animal, and of every kind of thing that crawls on the ground, two of each will come to you, that you may keep them alive. 21 Moreover, you are to provide yourself with all the food that is to be eaten, and store it away, that it may serve as provisions for you and for them. 22 Noah complied; he did just as God had commanded him.[aa]

Chapter 7

1 Then the Lord said to Noah: Go into the ark, you and all your household, for you alone in this generation have I found to be righteous before me.(U) 2 Of every clean animal, take with you seven pairs, a male and its mate; and of the unclean animals, one pair, a male and its mate; 3 likewise, of every bird of the air, seven pairs, a male and a female, to keep their progeny alive over all the earth. 4 For seven days from now I will bring rain down on the earth for forty days and forty nights, and so I will wipe out from the face of the earth every being that I have made.(V) 5 Noah complied, just as the Lord had commanded.

The Great Flood. 6 Noah was six hundred years old when the flood came upon the earth. 7 Together with his sons, his wife, and his sons’ wives, Noah went into the ark because of the waters of the flood.(W) 8 Of the clean animals and the unclean, of the birds, and of everything that crawls on the ground, 9 two by two, male and female came to Noah into the ark, just as God had commanded him.(X) 10 When the seven days were over, the waters of the flood came upon the earth.

11 In the six hundredth year of Noah’s life, in the second month, on the seventeenth day of the month: on that day

All the fountains of the great abyss[ab] burst forth,
    and the floodgates of the sky were opened.

12 For forty days and forty nights heavy rain poured down on the earth.

13 On the very same day, Noah and his sons Shem, Ham, and Japheth, and Noah’s wife, and the three wives of Noah’s sons had entered the ark, 14 together with every kind of wild animal, every kind of tame animal, every kind of crawling thing that crawls on the earth, and every kind of bird. 15 Pairs of all creatures in which there was the breath of life came to Noah into the ark. 16 Those that entered were male and female; of all creatures they came, as God had commanded Noah. Then the Lord shut him in.

17 The flood continued upon the earth for forty days. As the waters increased, they lifted the ark, so that it rose above the earth. 18 The waters swelled and increased greatly on the earth, but the ark floated on the surface of the waters. 19 Higher and higher on the earth the waters swelled, until all the highest mountains under the heavens were submerged. 20 The waters swelled fifteen cubits higher than the submerged mountains. 21 All creatures that moved on earth perished: birds, tame animals, wild animals, and all that teemed on the earth, as well as all humankind.(Y) 22 Everything on dry land with the breath of life in its nostrils died. 23 The Lord wiped out every being on earth: human beings and animals, the crawling things and the birds of the air; all were wiped out from the earth. Only Noah and those with him in the ark were left.

24 And when the waters had swelled on the earth for one hundred and fifty days,

Chapter 8

1 God remembered Noah and all the animals, wild and tame, that were with him in the ark. So God made a wind sweep over the earth, and the waters began to subside. 2 The fountains of the abyss and the floodgates of the sky were closed, and the downpour from the sky was held back. 3 Gradually the waters receded from the earth. At the end of one hundred and fifty days, the waters had so diminished 4 that, in the seventh month, on the seventeenth day of the month, the ark came to rest on the mountains of Ararat.[ac] 5 The waters continued to diminish until the tenth month, and on the first day of the tenth month the tops of the mountains appeared.

6 At the end of forty days Noah opened the hatch of the ark that he had made, 7 [ad]and he released a raven. It flew back and forth until the waters dried off from the earth. 8 Then he released a dove, to see if the waters had lessened on the earth. 9 But the dove could find no place to perch, and it returned to him in the ark, for there was water over all the earth. Putting out his hand, he caught the dove and drew it back to him inside the ark. 10 He waited yet seven days more and again released the dove from the ark. 11 In the evening the dove came back to him, and there in its bill was a plucked-off olive leaf! So Noah knew that the waters had diminished on the earth. 12 He waited yet another seven days and then released the dove; but this time it did not come back.

13 [ae]In the six hundred and first year, in the first month, on the first day of the month, the water began to dry up on the earth. Noah then removed the covering of the ark and saw that the surface of the ground had dried. 14 In the second month, on the twenty-seventh day of the month, the earth was dry.

15 Then God said to Noah: 16 Go out of the ark, together with your wife and your sons and your sons’ wives. 17 Bring out with you every living thing that is with you—all creatures, be they birds or animals or crawling things that crawl on the earth—and let them abound on the earth, and be fertile and multiply on it.(Z) 18 So Noah came out, together with his sons and his wife and his sons’ wives; 19 and all the animals, all the birds, and all the crawling creatures that crawl on the earth went out of the ark by families.

20 Then Noah built an altar to the Lord, and choosing from every clean animal and every clean bird, he offered burnt offerings on the altar. 21 When the Lord smelled the sweet odor, the Lord said to himself: Never again will I curse the ground because of human beings, since the desires of the human heart are evil from youth; nor will I ever again strike down every living being, as I have done.(AA)

22 All the days of the earth,
    seedtime and harvest,
    cold and heat,
Summer and winter,
    and day and night
    shall not cease.(AB)

Chapter 9

Covenant with Noah. 1 [af]God blessed Noah and his sons and said to them: Be fertile and multiply and fill the earth.(AC) 2 [ag]Fear and dread of you shall come upon all the animals of the earth and all the birds of the air, upon all the creatures that move about on the ground and all the fishes of the sea; into your power they are delivered. 3 (AD)Any living creature that moves about shall be yours to eat; I give them all to you as I did the green plants. 4 (AE)Only meat with its lifeblood still in it you shall not eat.[ah] 5 Indeed for your own lifeblood I will demand an accounting: from every animal I will demand it, and from a human being, each one for the blood of another, I will demand an accounting for human life.(AF)

6 [ai]Anyone who sheds the blood of a human being,
    by a human being shall that one’s blood be shed;
For in the image of God
    have human beings been made.(AG)

7 Be fertile, then, and multiply; abound on earth and subdue it.(AH)

8 [aj]God said to Noah and to his sons with him: 9 See, I am now establishing my covenant with you and your descendants after you(AI) 10 and with every living creature that was with you: the birds, the tame animals, and all the wild animals that were with you—all that came out of the ark. 11 I will establish my covenant with you, that never again shall all creatures be destroyed by the waters of a flood; there shall not be another flood to devastate the earth.(AJ) 12 God said: This is the sign of the covenant that I am making between me and you and every living creature with you for all ages to come: 13 (AK)I set my bow in the clouds to serve as a sign of the covenant between me and the earth. 14 When I bring clouds over the earth, and the bow appears in the clouds, 15 I will remember my covenant between me and you and every living creature—every mortal being—so that the waters will never again become a flood to destroy every mortal being.(AL) 16 When the bow appears in the clouds, I will see it and remember the everlasting covenant between God and every living creature—every mortal being that is on earth. 17 God told Noah: This is the sign of the covenant I have established between me and every mortal being that is on earth.

Noah and His Sons. 18 [ak]The sons of Noah who came out of the ark were Shem, Ham and Japheth. Ham was the father of Canaan.(AM) 19 These three were the sons of Noah, and from them the whole earth was populated.

20 Noah, a man of the soil, was the first to plant a vineyard. 21 He drank some of the wine, became drunk, and lay naked inside his tent.(AN) 22 Ham, the father of Canaan, saw his father’s nakedness, and he told his two brothers outside. 23 Shem and Japheth, however, took a robe, and holding it on their shoulders, they walked backward and covered their father’s nakedness; since their faces were turned the other way, they did not see their father’s nakedness. 24 When Noah woke up from his wine and learned what his youngest son had done to him, 25 he said:

“Cursed be Caanan!
    The lowest of slaves
    shall he be to his brothers.”(AO)

26 He also said:

“Blessed be the Lord, the God of Shem!
    Let Canaan be his slave.
27 May God expand Japheth,[al]
    and may he dwell among the tents of Shem;
    and let Canaan be his slave.”

28 Noah lived three hundred and fifty years after the flood. 29 The whole lifetime of Noah was nine hundred and fifty years; then he died.

Footnotes

  1. 4:1 The Hebrew name qayin (“Cain”) and the term qaniti (“I have produced”) present a wordplay that refers to metalworking; such wordplays are frequent in Genesis.
  2. 4:2 Some suggest the story reflects traditional strife between the farmer (Cain) and the nomad (Abel), with preference for the latter reflecting the alleged nomadic ideal of the Bible. But there is no disparagement of farming here, for Adam was created to till the soil. The story is about two brothers (the word “brother” occurs seven times) and God’s unexplained preference for one, which provokes the first murder. The motif of the preferred younger brother will occur time and again in the Bible, e.g., Isaac, Jacob, Joseph, and David (1 Sm 16:1–13).
  3. 4:4 Fatty portion: it was standard practice to offer the fat portions of animals. Others render, less satisfactorily, “the choicest of the firstlings.” The point is not that Abel gave a more valuable gift than Cain, but that God, for reasons not given in the text, accepts the offering of Abel and rejects that of Cain.
  4. 4:7 You will be accepted: the text is extraordinarily condensed and unclear. “You will be accepted” is a paraphrase of one Hebrew word, “lifting.” God gives a friendly warning to Cain that his right conduct will bring “lifting,” which could refer to acceptance (lifting) of his future offerings or of himself (as in the Hebrew idiom “lifting of the face”) or lifting up of his head in honor (cf. note on 40:13), whereas wicked conduct will make him vulnerable to sin, which is personified as a force ready to attack. In any case, Cain has the ability to do the right thing. Lies in wait: sin is personified as a power that “lies in wait” (Heb. robes) at a place. In Mesopotamian religion, a related word (rabisu) refers to a malevolent god who attacks human beings in particular places like roofs or canals.
  5. 4:8 Let us go out in the field: to avoid detection. The verse presumes a sizeable population which Genesis does not otherwise explain.
  6. 4:11 Banned from the ground: lit., “cursed.” The verse refers back to 3:17 where the ground was cursed so that it yields its produce only with great effort. Cain has polluted the soil with his brother’s blood and it will no longer yield any of its produce to him.
  7. 4:15 A mark: probably a tattoo to mark Cain as protected by God. The use of tattooing for tribal marks has always been common among the Bedouin of the Near Eastern deserts.
  8. 4:16 The land of Nod: a symbolic name (derived from the verb nûd, to wander) rather than a definite geographic region.
  9. 4:17–24 Cain is the first in a seven-member linear genealogy ending in three individuals who initiate action (Jabal, Jubal, and Tubalcain). Other Genesis genealogies also end in three individuals initiating action (5:32 and 11:26). The purpose of this genealogy is to explain the origin of culture and crafts among human beings. The names in this genealogy are the same (some with different spellings) as those in the ten-member genealogy (ending with Noah), which has a slightly different function. See note on 5:1–32.
  10. 4:23–24 Lamech’s boast shows that the violence of Cain continues with his son and has actually increased. The question is posed to the reader: how will God’s creation be renewed?
  11. 4:25–26 The third and climactic birth story in the chapter, showing that this birth, unlike the other two, will have good results. The name Seth (from the Hebrew verb shat, “to place, replace”) shows that God has replaced Abel with a worthy successor. From this favored line Enosh (“human being/humankind”), a synonym of Adam, authentic religion began with the worship of Yhwh; this divine name is rendered as “the Lord” in this translation. The Yahwist source employs the name Yhwh long before the time of Moses. Another ancient source, the Elohist (from its use of the term Elohim, “God,” instead of Yhwh, “Lord,” for the pre-Mosaic period), makes Moses the first to use Yhwh as the proper name of Israel’s God, previously known by other names as well; cf. Ex 3:13–15.
  12. 5:1–32 The second of the five Priestly formulas in Part I (“This is the record of the descendants…”; see 2:4a; 6:9; 10:1; 11:10) introduces the second of the three linear genealogies in Gn 1–11 (4:17–24 and 11:10–26). In each, a list of individuals (six in 4:17–24, ten in 5:1–32, or nine in 11:10–26) ends in three people who initiate action. Linear genealogies (father to son) in ancient societies had a communicative function, grounding the authority or claim of the last-named individual in the first-named. Here, the genealogy has a literary function as well, advancing the story by showing the expansion of the human race after Adam, as well as the transmission to his descendant Noah of the divine image given to Adam. Correcting the impression one might get from the genealogy in 4:17–24, this genealogy traces the line through Seth rather than through Cain. Most of the names in the series are the same as the names in Cain’s line in 4:17–19 (Enosh, Enoch, Lamech) or spelled with variant spellings (Mahalalel, Jared, Methuselah). The genealogy itself and its placement before the flood shows the influence of ancient Mesopotamian literature, which contains lists of cities and kings before and after the flood. Before the flood, the ages of the kings ranged from 18,600 to 36,000 years, but after it were reduced to between 140 and 1,200 years. The biblical numbers are much smaller. There are some differences in the numbers in the Hebrew and Greek manuscripts.
  13. 5:24 Enoch is in the important seventh position in the ten-member genealogy. In place of the usual formula “then he died,” the change to “Enoch walked with God” implies that he did not die, but like Elijah (2 Kgs 2:11–12) was taken alive to God’s abode. This mysterious narrative spurred much speculation and writing (beginning as early as the third century B.C.) about Enoch the sage who knew the secrets of heaven and who could communicate them to human beings (see Sir 44:16; 49:14; Hb 11:5; Jude 14–15 and the apocryphal work 1 Enoch).
  14. 5:29 The sound of the Hebrew word noah, “Noah,” is echoed in the word yenahamenu, “he will bring us relief”; the latter refers both to the curse put on the soil because of human disobedience (3:17–19) and to Noah’s success in agriculture, especially in raising grapes for wine (9:20–21).
  15. 5:32 Shem, Ham, and Japheth: like the genealogies in 4:17–24 and 11:10–26, the genealogy ends in three individuals who engage in important activity. Their descendants will be detailed in chap. 10, where it will be seen that the lineage is political-geographical as well as “ethnic.”
  16. 6:1–4 These enigmatic verses are a transition between the expansion of the human race illustrated in the genealogy of chap. 5 and the flood depicted in chaps. 6–9. The text, apparently alluding to an old legend, shares a common ancient view that the heavenly world was populated by a multitude of beings, some of whom were wicked and rebellious. It is incorporated here, not only in order to account for the prehistoric giants, whom the Israelites called the Nephilim, but also to introduce the story of the flood with a moral orientation—the constantly increasing wickedness of humanity. This increasing wickedness leads God to reduce the human life span imposed on the first couple. As the ages in the preceding genealogy show, life spans had been exceptionally long in the early period, but God further reduces them to something near the ordinary life span.
  17. 6:2 The sons of God: other heavenly beings. See note on 1:26.
  18. 6:4 As well as later: the belief was common that human beings of gigantic stature once lived on earth. In some cultures, such heroes could make positive contributions, but the Bible generally regards them in a negative light (cf. Nm 13:33; Ez 32:27). The point here is that even these heroes, filled with vitality from their semi-divine origin, come under God’s decree in v. 3.
  19. 6:5–8:22 The story of the great flood is commonly regarded as a composite narrative based on separate sources woven together. To the Yahwist source, with some later editorial additions, are usually assigned 6:5–8; 7:1–5, 7–10, 12, 16b, 17b, 22–23; 8:2b–3a, 6–12, 13b, 20–22. The other sections are usually attributed to the Priestly writer. There are differences between the two sources: the Priestly source has two pairs of every animal, whereas the Yahwist source has seven pairs of clean animals and two pairs of unclean; the floodwater in the Priestly source is the waters under and over the earth that burst forth, whereas in the Yahwist source the floodwater is the rain lasting forty days and nights. In spite of many obvious discrepancies in these two sources, one should read the story as a coherent narrative. The biblical story ultimately draws upon an ancient Mesopotamian tradition of a great flood, preserved in the Sumerian flood story, the eleventh tablet of the Gilgamesh Epic, and (embedded in a longer creation story) the Atrahasis Epic.
  20. 6:6 His heart was grieved: the expression can be misleading in English, for “heart” in Hebrew is the seat of memory and judgment rather than emotion. The phrase is actually parallel to the first half of the sentence (“the Lord regretted…”).
  21. 6:7 Human beings are an essential part of their environment, which includes all living things. In the new beginning after the flood, God makes a covenant with human beings and every living creature (9:9–10). The same close link between human beings and nature is found elsewhere in the Bible; e.g., in Is 35, God’s healing transforms human beings along with their physical environment, and in Rom 8:19–23, all creation, not merely human beings, groans in labor pains awaiting the salvation of God.
  22. 6:11 Corrupt: God does not punish arbitrarily but simply brings to its completion the corruption initiated by human beings.
  23. 6:14 Gopherwood: an unidentified wood mentioned only in connection with the ark. It may be the wood of the cypress, which in Hebrew sounds like “gopher” and was widely used in antiquity for shipbuilding.
  24. 6:15 Hebrew “cubit,” lit., “forearm,” is the distance from the elbow to the tip of the middle finger, about eighteen inches (a foot and a half). The dimensions of Noah’s ark were approximately 440 × 73 × 44 feet. The ark of the Babylonian flood story was an exact cube, 120 cubits (180 feet) in length, width, and height.
  25. 6:16 Opening for daylight: a conjectural rendering of the Hebrew word sohar, occurring only here. The reference is probably to an open space on all sides near the top of the ark to admit light and air. The ark also had a window or hatch, which could be opened and closed (8:6).
  26. 6:19–21 You shall bring two of every kind…, one male and one female: For the Priestly source (P), there is no distinction between clean and unclean animals until Sinai (Lv 11), no altars or sacrifice until Sinai, and all diet is vegetarian (Gn 1:29–30); even after the flood P has no distinction between clean and unclean, since “any living creature that moves about” may be eaten (9:3). Thus P has Noah take the minimum to preserve all species, one pair of each, without distinction between clean and unclean, but he must also take on provisions for food (6:21). The Yahwist source (J), which assumes the clean-unclean distinction always existed but knows no other restriction on eating meat (Abel was a shepherd and offered meat as a sacrifice), requires additional clean animals (“seven pairs”) for food and sacrifice (7:2–3; 8:20).
  27. 6:22 Just as God had commanded him: as in the creation of the world in chap. 1 and in the building of the tabernacle in Ex 25–31, 35–40 (all from the Priestly source), everything takes place by the command of God. In this passage and in Exodus, the commands of God are carried out to the letter by human agents, Noah and Moses. Divine speech is important. God speaks to Noah seven times in the flood story.
  28. 7:11 Abyss: the subterranean ocean; see note on 1:2.
  29. 8:4 The mountains of Ararat: the mountain country of ancient Arartu in northwest Iraq, which was the highest part of the world to the biblical writer. There is no Mount Ararat in the Bible.
  30. 8:7–12 In the eleventh tablet of the Gilgamesh Epic, Utnapishtim (the equivalent of Noah) released in succession a dove, a swallow, and a raven. When the raven did not return, Utnapishtim knew it was safe to leave the ark. The first century A.D. Roman author Pliny tells of Indian sailors who release birds in order to follow them toward land.
  31. 8:13–14 On the first day of the first month, the world was in the state it had been on the day of creation in chap. 1. Noah had to wait another month until the earth was properly dry as in 1:9.
  32. 9:1 God reaffirms without change the original blessing and mandate of 1:28. In the Mesopotamian epic Atrahasis, on which the Genesis story is partly modeled, the gods changed their original plan by restricting human population through such means as childhood diseases, birth demons, and mandating celibacy among certain groups of women.
  33. 9:2–3 Pre-flood creatures, including human beings, are depicted as vegetarians (1:29–30). In view of the human propensity to violence, God changes the original prohibition against eating meat.
  34. 9:4 Because a living being dies when it loses most of its blood, the ancients regarded blood as the seat of life, and therefore as sacred. Jewish tradition considered the prohibition against eating meat with blood to be binding on all, because it was given by God to Noah, the new ancestor of all humankind; therefore the early Christian Church retained it for a time (Acts 15:20, 29).
  35. 9:6 The image of God, given to the first man and woman and transmitted to every human being, is the reason that no violent attacks can be made upon human beings. That image is the basis of the dignity of every individual who, in some sense, “represents” God in the world.
  36. 9:8–17 God makes a covenant with Noah and his descendants and, remarkably, with all the animals who come out of the ark: never again shall the world be destroyed by flood. The sign of this solemn promise is the appearance of a rainbow.
  37. 9:18–27 The character of the three sons is sketched here. The fault is not Noah’s (for he could not be expected to know about the intoxicating effect of wine) but Ham’s, who shames his father by looking on his nakedness, and then tells the other sons. Ham’s conduct is meant to prefigure the later shameful sexual practices of the Canaanites, which are alleged in numerous biblical passages. The point of the story is revealed in Noah’s curse of Ham’s son Canaan and his blessing of Shem and Japheth.
  38. 9:27 In the Hebrew text there is a play on the words yapt (“expand”) and yepet (“Japheth”).
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Genesis 4-9
New International Version

Cain and Abel

4 Adam[a] made love to his wife(A) Eve,(B) and she became pregnant and gave birth to Cain.[b](C) She said, “With the help of the Lord I have brought forth[c] a man.” 2 Later she gave birth to his brother Abel.(D)

Now Abel kept flocks, and Cain worked the soil.(E) 3 In the course of time Cain brought some of the fruits of the soil as an offering(F) to the Lord.(G) 4 And Abel also brought an offering—fat portions(H) from some of the firstborn of his flock.(I) The Lord looked with favor on Abel and his offering,(J) 5 but on Cain and his offering he did not look with favor. So Cain was very angry, and his face was downcast.

6 Then the Lord said to Cain, “Why are you angry?(K) Why is your face downcast? 7 If you do what is right, will you not be accepted? But if you do not do what is right, sin is crouching at your door;(L) it desires to have you, but you must rule over it.(M)”

8 Now Cain said to his brother Abel, “Let’s go out to the field.”[d] While they were in the field, Cain attacked his brother Abel and killed him.(N)

9 Then the Lord said to Cain, “Where is your brother Abel?”(O)

“I don’t know,(P)” he replied. “Am I my brother’s keeper?”

10 The Lord said, “What have you done? Listen! Your brother’s blood cries out to me from the ground.(Q) 11 Now you are under a curse(R) and driven from the ground, which opened its mouth to receive your brother’s blood from your hand. 12 When you work the ground, it will no longer yield its crops for you.(S) You will be a restless wanderer(T) on the earth.(U)”

13 Cain said to the Lord, “My punishment is more than I can bear. 14 Today you are driving me from the land, and I will be hidden from your presence;(V) I will be a restless wanderer on the earth,(W) and whoever finds me will kill me.”(X)

15 But the Lord said to him, “Not so[e]; anyone who kills Cain(Y) will suffer vengeance(Z) seven times over.(AA)” Then the Lord put a mark on Cain so that no one who found him would kill him. 16 So Cain went out from the Lord’s presence(AB) and lived in the land of Nod,[f] east of Eden.(AC)

17 Cain made love to his wife,(AD) and she became pregnant and gave birth to Enoch. Cain was then building a city,(AE) and he named it after his son(AF) Enoch. 18 To Enoch was born Irad, and Irad was the father of Mehujael, and Mehujael was the father of Methushael, and Methushael was the father of Lamech.

19 Lamech married(AG) two women,(AH) one named Adah and the other Zillah. 20 Adah gave birth to Jabal; he was the father of those who live in tents and raise livestock. 21 His brother’s name was Jubal; he was the father of all who play stringed instruments(AI) and pipes.(AJ) 22 Zillah also had a son, Tubal-Cain, who forged(AK) all kinds of tools out of[g] bronze and iron. Tubal-Cain’s sister was Naamah.

23 Lamech said to his wives,

“Adah and Zillah, listen to me;
    wives of Lamech, hear my words.
I have killed(AL) a man for wounding me,
    a young man for injuring me.
24 If Cain is avenged(AM) seven times,(AN)
    then Lamech seventy-seven times.(AO)”

25 Adam made love to his wife(AP) again, and she gave birth to a son and named him Seth,[h](AQ) saying, “God has granted me another child in place of Abel, since Cain killed him.”(AR) 26 Seth also had a son, and he named him Enosh.(AS)

At that time people began to call on[i] the name of the Lord.(AT)

From Adam to Noah

5 This is the written account(AU) of Adam’s family line.(AV)

When God created mankind, he made them in the likeness of God.(AW) 2 He created them(AX) male and female(AY) and blessed them. And he named them “Mankind”[j] when they were created.

3 When Adam had lived 130 years, he had a son in his own likeness, in his own image;(AZ) and he named him Seth.(BA) 4 After Seth was born, Adam lived 800 years and had other sons and daughters. 5 Altogether, Adam lived a total of 930 years, and then he died.(BB)

6 When Seth had lived 105 years, he became the father[k] of Enosh.(BC) 7 After he became the father of Enosh, Seth lived 807 years and had other sons and daughters. 8 Altogether, Seth lived a total of 912 years, and then he died.

9 When Enosh had lived 90 years, he became the father of Kenan.(BD) 10 After he became the father of Kenan, Enosh lived 815 years and had other sons and daughters. 11 Altogether, Enosh lived a total of 905 years, and then he died.

12 When Kenan had lived 70 years, he became the father of Mahalalel.(BE) 13 After he became the father of Mahalalel, Kenan lived 840 years and had other sons and daughters. 14 Altogether, Kenan lived a total of 910 years, and then he died.

15 When Mahalalel had lived 65 years, he became the father of Jared.(BF) 16 After he became the father of Jared, Mahalalel lived 830 years and had other sons and daughters. 17 Altogether, Mahalalel lived a total of 895 years, and then he died.

18 When Jared had lived 162 years, he became the father of Enoch.(BG) 19 After he became the father of Enoch, Jared lived 800 years and had other sons and daughters. 20 Altogether, Jared lived a total of 962 years, and then he died.

21 When Enoch had lived 65 years, he became the father of Methuselah.(BH) 22 After he became the father of Methuselah, Enoch walked faithfully with God(BI) 300 years and had other sons and daughters. 23 Altogether, Enoch lived a total of 365 years. 24 Enoch walked faithfully with God;(BJ) then he was no more, because God took him away.(BK)

25 When Methuselah had lived 187 years, he became the father of Lamech.(BL) 26 After he became the father of Lamech, Methuselah lived 782 years and had other sons and daughters. 27 Altogether, Methuselah lived a total of 969 years, and then he died.

28 When Lamech had lived 182 years, he had a son. 29 He named him Noah[l](BM) and said, “He will comfort us in the labor and painful toil of our hands caused by the ground the Lord has cursed.(BN)” 30 After Noah was born, Lamech lived 595 years and had other sons and daughters. 31 Altogether, Lamech lived a total of 777 years, and then he died.

32 After Noah was 500 years old,(BO) he became the father of Shem,(BP) Ham and Japheth.(BQ)

Wickedness in the World

6 When human beings began to increase in number on the earth(BR) and daughters were born to them, 2 the sons of God(BS) saw that the daughters(BT) of humans were beautiful,(BU) and they married(BV) any of them they chose. 3 Then the Lord said, “My Spirit(BW) will not contend with[m] humans forever,(BX) for they are mortal[n];(BY) their days will be a hundred and twenty years.”

4 The Nephilim(BZ) were on the earth in those days—and also afterward—when the sons of God went to the daughters of humans(CA) and had children by them. They were the heroes of old, men of renown.(CB)

5 The Lord saw how great the wickedness of the human race had become on the earth,(CC) and that every inclination of the thoughts of the human heart was only evil all the time.(CD) 6 The Lord regretted(CE) that he had made human beings on the earth, and his heart was deeply troubled. 7 So the Lord said, “I will wipe from the face of the earth(CF) the human race I have created—and with them the animals, the birds and the creatures that move along the ground—for I regret that I have made them.(CG)” 8 But Noah(CH) found favor in the eyes of the Lord.(CI)

Noah and the Flood

9 This is the account(CJ) of Noah and his family.

Noah was a righteous man, blameless(CK) among the people of his time,(CL) and he walked faithfully with God.(CM) 10 Noah had three sons: Shem,(CN) Ham and Japheth.(CO)

11 Now the earth was corrupt(CP) in God’s sight and was full of violence.(CQ) 12 God saw how corrupt(CR) the earth had become, for all the people on earth had corrupted their ways.(CS) 13 So God said to Noah, “I am going to put an end to all people, for the earth is filled with violence because of them. I am surely going to destroy(CT) both them and the earth.(CU) 14 So make yourself an ark of cypress[o] wood;(CV) make rooms in it and coat it with pitch(CW) inside and out. 15 This is how you are to build it: The ark is to be three hundred cubits long, fifty cubits wide and thirty cubits high.[p] 16 Make a roof for it, leaving below the roof an opening one cubit[q] high all around.[r] Put a door in the side of the ark and make lower, middle and upper decks. 17 I am going to bring floodwaters(CX) on the earth to destroy all life under the heavens, every creature that has the breath of life in it. Everything on earth will perish.(CY) 18 But I will establish my covenant with you,(CZ) and you will enter the ark(DA)—you and your sons and your wife and your sons’ wives with you. 19 You are to bring into the ark two of all living creatures, male and female, to keep them alive with you.(DB) 20 Two(DC) of every kind of bird, of every kind of animal and of every kind(DD) of creature that moves along the ground will come to you to be kept alive.(DE) 21 You are to take every kind of food that is to be eaten and store it away as food for you and for them.”

22 Noah did everything just as God commanded him.(DF)

7 The Lord then said to Noah, “Go into the ark, you and your whole family,(DG) because I have found you righteous(DH) in this generation. 2 Take with you seven pairs of every kind of clean(DI) animal, a male and its mate, and one pair of every kind of unclean animal, a male and its mate, 3 and also seven pairs of every kind of bird, male and female, to keep their various kinds alive(DJ) throughout the earth. 4 Seven days from now I will send rain(DK) on the earth(DL) for forty days(DM) and forty nights,(DN) and I will wipe from the face of the earth every living creature I have made.(DO)”

5 And Noah did all that the Lord commanded him.(DP)

6 Noah was six hundred years old(DQ) when the floodwaters came on the earth. 7 And Noah and his sons and his wife and his sons’ wives entered the ark(DR) to escape the waters of the flood. 8 Pairs of clean and unclean(DS) animals, of birds and of all creatures that move along the ground, 9 male and female, came to Noah and entered the ark, as God had commanded Noah.(DT) 10 And after the seven days(DU) the floodwaters came on the earth.

11 In the six hundredth year of Noah’s life,(DV) on the seventeenth day of the second month(DW)—on that day all the springs of the great deep(DX) burst forth, and the floodgates of the heavens(DY) were opened. 12 And rain fell on the earth forty days and forty nights.(DZ)

13 On that very day Noah and his sons,(EA) Shem, Ham and Japheth, together with his wife and the wives of his three sons, entered the ark.(EB) 14 They had with them every wild animal according to its kind, all livestock according to their kinds, every creature that moves along the ground according to its kind and every bird according to its kind,(EC) everything with wings. 15 Pairs of all creatures that have the breath of life in them came to Noah and entered the ark.(ED) 16 The animals going in were male and female of every living thing, as God had commanded Noah.(EE) Then the Lord shut him in.

17 For forty days(EF) the flood kept coming on the earth, and as the waters increased they lifted the ark high above the earth. 18 The waters rose and increased greatly on the earth, and the ark floated on the surface of the water. 19 They rose greatly on the earth, and all the high mountains under the entire heavens were covered.(EG) 20 The waters rose and covered the mountains to a depth of more than fifteen cubits.[s][t] (EH) 21 Every living thing that moved on land perished—birds, livestock, wild animals, all the creatures that swarm over the earth, and all mankind.(EI) 22 Everything on dry land that had the breath of life(EJ) in its nostrils died. 23 Every living thing on the face of the earth was wiped out; people and animals and the creatures that move along the ground and the birds were wiped from the earth.(EK) Only Noah was left, and those with him in the ark.(EL)

24 The waters flooded the earth for a hundred and fifty days.(EM)

8 But God remembered(EN) Noah and all the wild animals and the livestock that were with him in the ark, and he sent a wind over the earth,(EO) and the waters receded. 2 Now the springs of the deep and the floodgates of the heavens(EP) had been closed, and the rain(EQ) had stopped falling from the sky. 3 The water receded steadily from the earth. At the end of the hundred and fifty days(ER) the water had gone down, 4 and on the seventeenth day of the seventh month(ES) the ark came to rest on the mountains(ET) of Ararat.(EU) 5 The waters continued to recede until the tenth month, and on the first day of the tenth month the tops of the mountains became visible.

6 After forty days(EV) Noah opened a window he had made in the ark 7 and sent out a raven,(EW) and it kept flying back and forth until the water had dried up from the earth.(EX) 8 Then he sent out a dove(EY) to see if the water had receded from the surface of the ground. 9 But the dove could find nowhere to perch because there was water over all the surface of the earth; so it returned to Noah in the ark. He reached out his hand and took the dove and brought it back to himself in the ark. 10 He waited seven more days and again sent out the dove from the ark. 11 When the dove returned to him in the evening, there in its beak was a freshly plucked olive leaf! Then Noah knew that the water had receded from the earth.(EZ) 12 He waited seven more days and sent the dove out again, but this time it did not return to him.

13 By the first day of the first month of Noah’s six hundred and first year,(FA) the water had dried up from the earth. Noah then removed the covering from the ark and saw that the surface of the ground was dry. 14 By the twenty-seventh day of the second month(FB) the earth was completely dry.

15 Then God said to Noah, 16 “Come out of the ark, you and your wife and your sons and their wives.(FC) 17 Bring out every kind of living creature that is with you—the birds, the animals, and all the creatures that move along the ground—so they can multiply on the earth and be fruitful and increase in number on it.”(FD)

18 So Noah came out, together with his sons and his wife and his sons’ wives.(FE) 19 All the animals and all the creatures that move along the ground and all the birds—everything that moves on land—came out of the ark, one kind after another.

20 Then Noah built an altar to the Lord(FF) and, taking some of all the clean animals and clean(FG) birds, he sacrificed burnt offerings(FH) on it. 21 The Lord smelled the pleasing aroma(FI) and said in his heart: “Never again will I curse the ground(FJ) because of humans, even though[u] every inclination of the human heart is evil from childhood.(FK) And never again will I destroy(FL) all living creatures,(FM) as I have done.

22 “As long as the earth endures,
seedtime and harvest,(FN)
cold and heat,
summer and winter,(FO)
day and night
will never cease.”(FP)

God’s Covenant With Noah

9 Then God blessed Noah and his sons, saying to them, “Be fruitful and increase in number and fill the earth.(FQ) 2 The fear and dread of you will fall on all the beasts of the earth, and on all the birds in the sky, on every creature that moves along the ground, and on all the fish in the sea; they are given into your hands.(FR) 3 Everything that lives and moves about will be food for you.(FS) Just as I gave you the green plants, I now give you everything.(FT)

4 “But you must not eat meat that has its lifeblood still in it.(FU) 5 And for your lifeblood I will surely demand an accounting.(FV) I will demand an accounting from every animal.(FW) And from each human being, too, I will demand an accounting for the life of another human being.(FX)

6 “Whoever sheds human blood,
    by humans shall their blood be shed;(FY)
for in the image of God(FZ)
    has God made mankind.

7 As for you, be fruitful and increase in number; multiply on the earth and increase upon it.”(GA)

8 Then God said to Noah and to his sons with him: 9 “I now establish my covenant with you(GB) and with your descendants after you 10 and with every living creature that was with you—the birds, the livestock and all the wild animals, all those that came out of the ark with you—every living creature on earth. 11 I establish my covenant(GC) with you:(GD) Never again will all life be destroyed by the waters of a flood; never again will there be a flood to destroy the earth.(GE)”

12 And God said, “This is the sign of the covenant(GF) I am making between me and you and every living creature with you, a covenant for all generations to come:(GG) 13 I have set my rainbow(GH) in the clouds, and it will be the sign of the covenant between me and the earth. 14 Whenever I bring clouds over the earth and the rainbow(GI) appears in the clouds, 15 I will remember my covenant(GJ) between me and you and all living creatures of every kind. Never again will the waters become a flood to destroy all life.(GK) 16 Whenever the rainbow(GL) appears in the clouds, I will see it and remember the everlasting covenant(GM) between God and all living creatures of every kind on the earth.”

17 So God said to Noah, “This is the sign of the covenant(GN) I have established between me and all life on the earth.”

The Sons of Noah

18 The sons of Noah who came out of the ark were Shem, Ham and Japheth.(GO) (Ham was the father of Canaan.)(GP) 19 These were the three sons of Noah,(GQ) and from them came the people who were scattered over the whole earth.(GR)

20 Noah, a man of the soil, proceeded[v] to plant a vineyard. 21 When he drank some of its wine,(GS) he became drunk and lay uncovered inside his tent. 22 Ham, the father of Canaan, saw his father naked(GT) and told his two brothers outside. 23 But Shem and Japheth took a garment and laid it across their shoulders; then they walked in backward and covered their father’s naked body. Their faces were turned the other way so that they would not see their father naked.

24 When Noah awoke from his wine and found out what his youngest son had done to him, 25 he said,

“Cursed(GU) be Canaan!(GV)
    The lowest of slaves
    will he be to his brothers.(GW)”

26 He also said,

“Praise be to the Lord, the God of Shem!(GX)
    May Canaan be the slave(GY) of Shem.
27 May God extend Japheth’s[w] territory;(GZ)
    may Japheth live in the tents of Shem,(HA)
    and may Canaan be the slave of Japheth.”

28 After the flood Noah lived 350 years. 29 Noah lived a total of 950 years, and then he died.(HB)

Footnotes

  1. Genesis 4:1 Or The man
  2. Genesis 4:1 Cain sounds like the Hebrew for brought forth or acquired.
  3. Genesis 4:1 Or have acquired
  4. Genesis 4:8 Samaritan Pentateuch, Septuagint, Vulgate and Syriac; Masoretic Text does not have “Let’s go out to the field.”
  5. Genesis 4:15 Septuagint, Vulgate and Syriac; Hebrew Very well
  6. Genesis 4:16 Nod means wandering (see verses 12 and 14).
  7. Genesis 4:22 Or who instructed all who work in
  8. Genesis 4:25 Seth probably means granted.
  9. Genesis 4:26 Or to proclaim
  10. Genesis 5:2 Hebrew adam
  11. Genesis 5:6 Father may mean ancestor; also in verses 7-26.
  12. Genesis 5:29 Noah sounds like the Hebrew for comfort.
  13. Genesis 6:3 Or My spirit will not remain in
  14. Genesis 6:3 Or corrupt
  15. Genesis 6:14 The meaning of the Hebrew for this word is uncertain.
  16. Genesis 6:15 That is, about 450 feet long, 75 feet wide and 45 feet high or about 135 meters long, 23 meters wide and 14 meters high
  17. Genesis 6:16 That is, about 18 inches or about 45 centimeters
  18. Genesis 6:16 The meaning of the Hebrew for this clause is uncertain.
  19. Genesis 7:20 That is, about 23 feet or about 6.8 meters
  20. Genesis 7:20 Or rose more than fifteen cubits, and the mountains were covered
  21. Genesis 8:21 Or humans, for
  22. Genesis 9:20 Or soil, was the first
  23. Genesis 9:27 Japheth sounds like the Hebrew for extend.
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