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12 
“He (Ishmael) will be a wild donkey of a man;
His hand will be against every man [continually fighting]
And every man’s hand against him;
And he will dwell in defiance of all his brothers.”

13 Then she called the name of the Lord who spoke to her, “You are [a]God Who Sees”; for she said, “Have I not even here [in the wilderness] remained alive after [b]seeing Him [who sees me with understanding and compassion]?” 14 Therefore the well was called Beer-lahai-roi (Well of the Living One Who Sees Me); it is [c]between Kadesh and Bered.

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Footnotes

  1. Genesis 16:13 Heb El roi; God never sleeps, He sees, He is aware, He is the great Omnipresent God.
  2. Genesis 16:13 Or seen the back of Him who sees me, which would suggest that at some point in their conversation Hagar requested to see the divine Angel (see note v 7) and, as in Moses’ encounter with God (Ex 33:18-23), was granted the privilege of seeing His back. The wording of the Hebrew is not clear enough to further narrow the possibilities.
  3. Genesis 16:14 This, “it is between Kadesh and Bered,” is further proof of the antiquity of the original names, since the place had to be identified to the reader in the time of Moses.

12 He will be a wild donkey(A) of a man;
    his hand will be against everyone
    and everyone’s hand against him,
and he will live in hostility
    toward[a] all his brothers.(B)

13 She gave this name to the Lord who spoke to her: “You are the God who sees me,(C)” for she said, “I have now seen[b] the One who sees me.”(D) 14 That is why the well(E) was called Beer Lahai Roi[c];(F) it is still there, between Kadesh(G) and Bered.

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Footnotes

  1. Genesis 16:12 Or live to the east / of
  2. Genesis 16:13 Or seen the back of
  3. Genesis 16:14 Beer Lahai Roi means well of the Living One who sees me.