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Genesis 22:1-19
New American Bible (Revised Edition)
Genesis 22:1-19
New American Bible (Revised Edition)
Chapter 22
The Testing of Abraham.[a] 1 Some time afterward, God put Abraham to the test and said to him: Abraham! “Here I am!” he replied.(A) 2 Then God said: Take your son Isaac, your only one, whom you love, and go to the land of Moriah. There offer him up as a burnt offering on one of the heights that I will point out to you.(B) 3 Early the next morning Abraham saddled his donkey, took with him two of his servants and his son Isaac, and after cutting the wood for the burnt offering, set out for the place of which God had told him.
4 On the third day Abraham caught sight of the place from a distance. 5 Abraham said to his servants: “Stay here with the donkey, while the boy and I go on over there. We will worship and then come back to you.” 6 So Abraham took the wood for the burnt offering and laid it on his son Isaac, while he himself carried the fire and the knife. As the two walked on together, 7 Isaac spoke to his father Abraham. “Father!” he said. “Here I am,” he replied. Isaac continued, “Here are the fire and the wood, but where is the sheep for the burnt offering?” 8 “My son,” Abraham answered, “God will provide the sheep for the burnt offering.” Then the two walked on together.
9 When they came to the place of which God had told him, Abraham built an altar there and arranged the wood on it. Next he bound[b] his son Isaac, and put him on top of the wood on the altar.(C) 10 Then Abraham reached out and took the knife to slaughter his son.(D) 11 But the angel of the Lord called to him from heaven, “Abraham, Abraham!” “Here I am,” he answered. 12 “Do not lay your hand on the boy,” said the angel. “Do not do the least thing to him. For now I know that you fear God, since you did not withhold from me your son, your only one.”(E) 13 Abraham looked up and saw a single ram caught by its horns in the thicket. So Abraham went and took the ram and offered it up as a burnt offering in place of his son.[c] 14 Abraham named that place Yahweh-yireh;[d] hence people today say, “On the mountain the Lord will provide.”
15 [e]A second time the angel of the Lord called to Abraham from heaven 16 (F)and said: “I swear by my very self—oracle of the Lord—that because you acted as you did in not withholding from me your son, your only one, 17 I will bless you and make your descendants as countless as the stars of the sky and the sands of the seashore; your descendants will take possession of the gates of their enemies,(G) 18 and in your descendants all the nations of the earth will find blessing, because you obeyed my command.”(H)
19 Abraham then returned to his servants, and they set out together for Beer-sheba, where Abraham lived.
Nahor’s Descendants.[f]
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- 22:1–19 The divine demand that Abraham sacrifice to God the son of promise is the greatest of his trials; after the successful completion of the test, he has only to buy a burial site for Sarah and find a wife for Isaac. The story is widely recognized as a literary masterpiece, depicting in a few lines God as the absolute Lord, inscrutable yet ultimately gracious, and Abraham, acting in moral grandeur as the great ancestor of Israel. Abraham speaks simply, with none of the wordy evasions of chaps. 13 and 21. The style is laconic; motivations and thoughts are not explained, and the reader cannot but wonder at the scene. In vv. 15–18, the angel repeats the seventh and climactic promise. Moriah: the mountain is not given a precise geographical location here, though 2 Chr 3:1 identifies Moriah as the mountain of Jerusalem where Solomon built the Temple; Abraham is thus the first to worship there. The word “Moriah” is a play on the verb “to see” (Heb. ra’ah); the wordplay is continued in v. 8, “God will provide (lit., “see”)” and in v. 14, Yahweh-yireh, meaning “the Lord will see/provide.”
- 22:9 Bound: the Hebrew verb is ‘aqad, from which is derived the noun Akedah, “the binding (of Isaac),” the traditional Jewish name for this incident.
- 22:13 While the Bible recognizes that firstborn males belong to God (Ex 13:11–16; 34:19–20), and provides an alternate sacrifice to redeem firstborn sons, the focus here is on Abraham’s being tested by God (v. 1). But the widely attested practice of child sacrifice underscores, for all its horror today, the realism of the test.
- 22:14 Yahweh-yireh: a Hebrew expression meaning “the Lord will see/provide.” See note on vv. 1–19.
- 22:15–19 The seventh and climactic statement of the blessings to Abraham. Unlike the other statements, which were purely promissory, this one is presented as a reward for Abraham’s extraordinary trust.
- 22:20–24 The descendants to the second generation of Nahor, Abraham’s brother, who married Milcah. Of Terah’s three sons (11:27), the oldest, Abraham, fathered Isaac (21:1–7), and the youngest, Haran (who died in Ur), fathered Lot. Abraham is now told that Nahor had eight children by Milcah and four by his concubine Reumah. Apart from the notice about the children born to Abraham by his second wife, Keturah (25:1–6), all the information about Terah’s family to the second generation is now complete. It is noteworthy that Jacob will, like Nahor, have eight children by his wives and four by his concubines.
Genesis 22:1-19
New International Version
Genesis 22:1-19
New International Version
Abraham Tested
22 Some time later God tested(A) Abraham. He said to him, “Abraham!”
“Here I am,”(B) he replied.
2 Then God said, “Take your son(C), your only son, whom you love—Isaac—and go to the region of Moriah.(D) Sacrifice him there as a burnt offering(E) on a mountain I will show you.(F)”
3 Early the next morning(G) Abraham got up and loaded his donkey. He took with him two of his servants and his son Isaac. When he had cut enough wood for the burnt offering, he set out for the place God had told him about. 4 On the third day Abraham looked up and saw the place in the distance. 5 He said to his servants, “Stay here with the donkey while I and the boy go over there. We will worship and then we will come back to you.(H)”
6 Abraham took the wood for the burnt offering and placed it on his son Isaac,(I) and he himself carried the fire and the knife.(J) As the two of them went on together, 7 Isaac spoke up and said to his father Abraham, “Father?”
“Yes, my son?” Abraham replied.
“The fire and wood are here,” Isaac said, “but where is the lamb(K) for the burnt offering?”
8 Abraham answered, “God himself will provide(L) the lamb(M) for the burnt offering, my son.” And the two of them went on together.
9 When they reached the place God had told him about,(N) Abraham built an altar(O) there and arranged the wood(P) on it. He bound his son Isaac and laid him on the altar,(Q) on top of the wood. 10 Then he reached out his hand and took the knife(R) to slay his son.(S) 11 But the angel of the Lord(T) called out to him from heaven,(U) “Abraham! Abraham!”(V)
“Here I am,”(W) he replied.
12 “Do not lay a hand on the boy,” he said. “Do not do anything to him. Now I know that you fear God,(X) because you have not withheld from me your son, your only son.(Y)”
13 Abraham looked up and there in a thicket he saw a ram[a] caught by its horns.(Z) He went over and took the ram and sacrificed it as a burnt offering instead of his son.(AA) 14 So Abraham called(AB) that place The Lord(AC) Will Provide. And to this day it is said, “On the mountain of the Lord it will be provided.(AD)”
15 The angel of the Lord(AE) called to Abraham from heaven(AF) a second time 16 and said, “I swear by myself,(AG) declares the Lord, that because you have done this and have not withheld your son, your only son,(AH) 17 I will surely bless you(AI) and make your descendants(AJ) as numerous as the stars in the sky(AK) and as the sand on the seashore.(AL) Your descendants will take possession of the cities of their enemies,(AM) 18 and through your offspring[b] all nations on earth will be blessed,[c](AN) because you have obeyed me.”(AO)
19 Then Abraham returned to his servants, and they set off together for Beersheba.(AP) And Abraham stayed in Beersheba.
Footnotes
- Genesis 22:13 Many manuscripts of the Masoretic Text, Samaritan Pentateuch, Septuagint and Syriac; most manuscripts of the Masoretic Text a ram behind him
- Genesis 22:18 Or seed
- Genesis 22:18 Or and all nations on earth will use the name of your offspring in blessings (see 48:20)
Genesis 32:22-32
New American Bible (Revised Edition)
Genesis 32:22-32
New American Bible (Revised Edition)
22 So the gifts went on ahead of him, while he stayed that night in the camp.
Jacob’s New Name.[a] 23 That night, however, Jacob arose, took his two wives, with the two maidservants and his eleven children, and crossed the ford of the Jabbok. 24 After he got them and brought them across the wadi and brought over what belonged to him, 25 Jacob was left there alone. Then a man[b] wrestled with him until the break of dawn. 26 When the man saw that he could not prevail over him, he struck Jacob’s hip at its socket, so that Jacob’s socket was dislocated as he wrestled with him.(A) 27 The man then said, “Let me go, for it is daybreak.” But Jacob said, “I will not let you go until you bless me.” 28 “What is your name?” the man asked. He answered, “Jacob.”(B) 29 Then the man said, “You shall no longer be named Jacob, but Israel,[c] because you have contended with divine and human beings and have prevailed.” 30 Jacob then asked him, “Please tell me your name.” He answered, “Why do you ask for my name?” With that, he blessed him. 31 Jacob named the place Peniel,[d] “because I have seen God face to face,” he said, “yet my life has been spared.”(C)
32 At sunrise, as he left Penuel, Jacob limped along because of his hip.
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- 32:23–33 As Jacob crosses over to the land promised him, worried about the impending meeting with Esau, he encounters a mysterious adversary in the night with whom he wrestles until morning. The cunning Jacob manages to wrest a blessing from the night stranger before he departs. There are folkloric elements in the tale—e.g., the trial of the hero before he can return home, the nocturnal demon’s loss of strength at sunrise, the demon protecting its river, the power gained by knowledge of an opponent’s name—but these have been worked into a coherent though elliptical narrative. The point of the tale seems to be that the ever-striving, ever-grasping Jacob must eventually strive with God to attain full possession of the blessing.
- 32:25 A man: as with Abraham’s three visitors in chap. 18, who appear sometimes as three, two, and one (the latter being God), this figure is fluid; he loses the match but changes Jacob’s name (v. 29), an act elsewhere done only by God (17:5, 15). A few deft narrative touches manage to express intimate contact with Jacob while preserving the transcendence proper to divinity.
- 32:29 Israel: the first part of the Hebrew name Yisrael is given a popular explanation in the word saritha, “you contended”; the second part is the first syllable of ’elohim, “divine beings.” The present incident, with a similar allusion to the name Israel, is referred to in Hos 12:5, where the mysterious wrestler is explicitly called an angel.
- 32:31 Peniel: a variant of the word Penuel (v. 32), the name of a town on the north bank of the Jabbok in Gilead (Jgs 8:8–9, 17; 1 Kgs 12:25). The name is explained as meaning “the face of God,” peni-’el. Yet my life has been spared: see note on 16:13.
Genesis 32:22-32
New International Version
Genesis 32:22-32
New International Version
Jacob Wrestles With God
22 That night Jacob got up and took his two wives, his two female servants and his eleven sons(A) and crossed the ford of the Jabbok.(B) 23 After he had sent them across the stream, he sent over all his possessions.(C) 24 So Jacob was left alone,(D) and a man(E) wrestled with him till daybreak. 25 When the man saw that he could not overpower him, he touched the socket of Jacob’s hip(F) so that his hip was wrenched as he wrestled with the man. 26 Then the man said, “Let me go, for it is daybreak.”
But Jacob replied, “I will not let you go unless you bless me.”(G)
27 The man asked him, “What is your name?”
“Jacob,”(H) he answered.
28 Then the man said, “Your name(I) will no longer be Jacob, but Israel,[a](J) because you have struggled with God and with humans and have overcome.”(K)
29 Jacob said, “Please tell me your name.”(L)
But he replied, “Why do you ask my name?”(M) Then he blessed(N) him there.
30 So Jacob called the place Peniel,[b] saying, “It is because I saw God face to face,(O) and yet my life was spared.”
31 The sun rose above him as he passed Peniel,[c](P) and he was limping because of his hip. 32 Therefore to this day the Israelites do not eat the tendon attached to the socket of the hip,(Q) because the socket of Jacob’s hip was touched near the tendon.
Footnotes
- Genesis 32:28 Israel probably means he struggles with God.
- Genesis 32:30 Peniel means face of God.
- Genesis 32:31 Hebrew Penuel, a variant of Peniel
Exodus 20:20
New American Bible (Revised Edition)
Exodus 20:20
New American Bible (Revised Edition)
20 Moses answered the people, “Do not be afraid, for God has come only to test you and put the fear of him upon you so you do not sin.”
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Exodus 20:20
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Exodus 20:20
New International Version
20 Moses said to the people, “Do not be afraid.(A) God has come to test(B) you, so that the fear(C) of God will be with you to keep you from sinning.”(D)
Deuteronomy 8:16
New American Bible (Revised Edition)
Deuteronomy 8:16
New American Bible (Revised Edition)
16 and fed you in the wilderness with manna, a food unknown to your ancestors, that he might afflict you and test you, but also make you prosperous in the end.
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Deuteronomy 8:16
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Deuteronomy 8:16
New International Version
16 He gave you manna(A) to eat in the wilderness, something your ancestors had never known,(B) to humble and test(C) you so that in the end it might go well with you.
New American Bible (Revised Edition) (NABRE)
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