Add parallel Print Page Options

22 While Israel was encamped in that region, Reuben went and lay with Bilhah, his father’s concubine. When Israel heard of it, he was greatly offended.[a](A)

The sons of Jacob were now twelve.

Read full chapter

Footnotes

  1. 35:22 The genealogy in vv. 23–29 is prefaced by a notice about Reuben’s sleeping with Bilhah, his father’s concubine. Such an act is a serious challenge to the authority of the father (cf. 2 Sm 3:7 and 16:21). In his final testament in chap. 49, Jacob cites this act of Reuben as the reason for Reuben’s loss of the authority he had as firstborn son (49:4). Reuben’s act is one more instance of strife in the family and of discord between father and son.

22 While Israel was living in that region, Reuben went in and slept with his father’s concubine(A) Bilhah,(B) and Israel heard of it.

Jacob had twelve sons:

Read full chapter

So now your two sons who were born to you in the land of Egypt before I joined you here, shall be mine; Ephraim and Manasseh shall be mine as much as Reuben and Simeon are mine.

Read full chapter

“Now then, your two sons born to you in Egypt(A) before I came to you here will be reckoned as mine; Ephraim and Manasseh will be mine,(B) just as Reuben(C) and Simeon(D) are mine.

Read full chapter

15 Then he blessed them with these words:

“May the God in whose presence
    my fathers Abraham and Isaac walked,
The God who has been my shepherd
    from my birth to this day,(A)
16 The angel who has delivered me from all harm,
    bless these boys
That in them my name be recalled,
    and the names of my fathers, Abraham and Isaac,
And they may become teeming multitudes
    upon the earth!”

17 When Joseph saw that his father had laid his right hand on Ephraim’s head, this seemed wrong to him; so he took hold of his father’s hand, to remove it from Ephraim’s head to Manasseh’s, 18 saying, “That is not right, father; the other one is the firstborn; lay your right hand on his head!” 19 But his father refused. “I know it, son,” he said, “I know. That one too shall become a people, and he too shall be great. Nevertheless, his younger brother shall surpass him, and his descendants shall become a multitude of nations.” 20 So he blessed them that day and said, “By you shall the people of Israel pronounce blessings, saying, ‘God make you like Ephraim and Manasseh.’” Thus he placed Ephraim before Manasseh.(B)

21 Then Israel said to Joseph: “I am about to die. But God will be with you and will restore you to the land of your ancestors. 22 (C)As for me, I give to you, as to the one above his brothers, Shechem, which I captured from the Amorites with my sword and bow.”[a]

Read full chapter

Footnotes

  1. 48:22 Both the meaning of the Hebrew and the historical reference in this verse are obscure. By taking the Hebrew word for Shechem as a common noun meaning shoulder or mountain slope, some translators render the verse, “I give you one portion more than your brothers, which I captured…” The reference may be to the capture of Shechem by the sons of Jacob (34:24–29). Shechem lay near the border separating the tribal territory of Manasseh from that of Ephraim (Jos 16:4–9; 17:1–2, 7).

15 Then he blessed(A) Joseph and said,

“May the God before whom my fathers
    Abraham and Isaac walked faithfully,(B)
the God who has been my shepherd(C)
    all my life to this day,
16 the Angel(D) who has delivered me from all harm(E)
    —may he bless(F) these boys.(G)
May they be called by my name
    and the names of my fathers Abraham and Isaac,(H)
and may they increase greatly
    on the earth.”(I)

17 When Joseph saw his father placing his right hand(J) on Ephraim’s head(K) he was displeased; so he took hold of his father’s hand to move it from Ephraim’s head to Manasseh’s head. 18 Joseph said to him, “No, my father, this one is the firstborn; put your right hand on his head.”(L)

19 But his father refused and said, “I know, my son, I know. He too will become a people, and he too will become great.(M) Nevertheless, his younger brother will be greater than he,(N) and his descendants will become a group of nations.(O) 20 He blessed(P) them that day(Q) and said,

“In your[a] name will Israel(R) pronounce this blessing:(S)
    ‘May God make you like Ephraim(T) and Manasseh.(U)’”

So he put Ephraim ahead of Manasseh.

21 Then Israel said to Joseph, “I am about to die, but God will be with you[b](V) and take you[c] back to the land of your[d] fathers.(W) 22 And to you I give one more ridge of land[e](X) than to your brothers,(Y) the ridge I took from the Amorites with my sword(Z) and my bow.”

Read full chapter

Footnotes

  1. Genesis 48:20 The Hebrew is singular.
  2. Genesis 48:21 The Hebrew is plural.
  3. Genesis 48:21 The Hebrew is plural.
  4. Genesis 48:21 The Hebrew is plural.
  5. Genesis 48:22 The Hebrew for ridge of land is identical with the place name Shechem.

“You, Reuben, my firstborn,
    my strength and the first fruit of my vigor,
    excelling in rank and excelling in power!
Turbulent as water, you shall no longer excel,
    for you climbed into your father’s bed
    and defiled my couch to my sorrow.(A)

Read full chapter

“Reuben, you are my firstborn,(A)
    my might, the first sign of my strength,(B)
    excelling in honor,(C) excelling in power.
Turbulent as the waters,(D) you will no longer excel,
    for you went up onto your father’s bed,
    onto my couch and defiled it.(E)

Read full chapter

May Reuben live and not die out,(A)
    but let his numbers be few.

Read full chapter

“Let Reuben live and not die,
    nor[a] his people be few.”(A)

Read full chapter

Footnotes

  1. Deuteronomy 33:6 Or but let