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10 Jacob departed from Beer-sheba and proceeded toward Haran. 11 When he came upon a certain place,[a] he stopped there for the night, since the sun had already set. Taking one of the stones at the place, he put it under his head and lay down in that place. 12 Then he had a dream: a stairway[b] rested on the ground, with its top reaching to the heavens; and God’s angels were going up and down on it.(A) 13 And there was the Lord standing beside him and saying: I am the Lord, the God of Abraham your father and the God of Isaac; the land on which you are lying I will give to you and your descendants.(B) 14 Your descendants will be like the dust of the earth, and through them you will spread to the west and the east, to the north and the south. In you and your descendants all the families of the earth will find blessing.(C) 15 I am with you and will protect you wherever you go, and bring you back to this land. I will never leave you until I have done what I promised you.(D)

16 When Jacob awoke from his sleep, he said, “Truly, the Lord is in this place and I did not know it!” 17 He was afraid and said: “How awesome this place is! This is nothing else but the house of God, the gateway to heaven!”

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Footnotes

  1. 28:11 Place: the Hebrew word is often used specifically of a sacred site. The ambiguous word “place” is used here, for the text emphasizes that Jacob has no idea the place he has come upon is sacred; only when he wakes up does he realize it is sacred. The place was Bethel (v. 19), a sacred site as early as the time of Abraham (12:8).
  2. 28:12 Stairway: in Hebrew, sullam, traditionally but inaccurately translated as “ladder.” The corresponding verb, salal, means “to heap up” something, such as dirt for a highway or a ramp. The imagery in Jacob’s dream may be derived from the Babylonian ziggurat or temple tower, “with its top in the sky” (11:4), and with brick steps leading up to a small temple at the top.

13 As the visions during the night continued, I saw coming with the clouds of heaven(A)

One like a son of man.[a]
When he reached the Ancient of Days
    and was presented before him,

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Footnotes

  1. 7:13–14 One like a son of man: In contrast to the worldly kingdoms opposed to God, which are represented as grotesque beasts, the coming Kingdom of God is represented by a human figure. Scholars disagree as to whether this figure should be taken as a collective symbol for the people of God (cf. 7:27) or identified as a particular individual, e.g., the archangel Michael (cf. 12:1) or the messiah. The phrase “Son of Man” becomes a title for Jesus in the gospels, especially in passages dealing with the Second Coming (Mk 13 and parallels).