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Therefore ought we more diligently to observe the things which we have heard, lest perhaps we should let them slip.

For if the word, spoken by angels, became steadfast, and every transgression and disobedience received a just recompense of reward:

How shall we escape if we neglect so great salvation? which having begun to be declared by the Lord, was confirmed unto us by them that heard him.

God also bearing them witness by signs, and wonders, and divers miracles, and distributions of the Holy Ghost, according to his own will.

For God hath not subjected unto angels the world to come, whereof we speak.

But one in a certain place hath testified, saying: What is man, that thou art mindful of him: or the son of man, that thou visitest him?

Thou hast made him a little lower than the angels: thou hast crowned him with glory and honour, and hast set him over the works of thy hands:

Thou hast subjected all things under his feet. For in that he hath subjected all things to him, he left nothing not subject to him. But now we see not as yet all things subject to him.

But we see Jesus, who was made a little lower than the angels, for the suffering of death, crowned with glory and honour: that, through the grace of God, he might taste death for all.

10 For it became him, for whom are all things, and by whom are all things, who had brought many children into glory, to perfect the author of their salvation, by his passion.

11 For both he that sanctifieth, and they who are sanctified, are all of one. For which cause he is not ashamed to call them brethren, saying:

12 I will declare thy name to my brethren; in the midst of the church will I praise thee.

13 And again: I will put my trust in him. And again: Behold I and my children, whom God hath given me.

14 Therefore because the children are partakers of flesh and blood, he also himself in like manner hath been partaker of the same: that, through death, he might destroy him who had the empire of death, that is to say, the devil:

15 And might deliver them, who through the fear of death were all their lifetime subject to servitude.

16 For no where doth he take hold of the angels: but of the seed of Abraham he taketh hold.

17 Wherefore it behoved him in all things to be made like unto his brethren, that he might become a merciful and faithful priest before God, that he might be a propitiation for the sins of the people.

18 For in that, wherein he himself hath suffered and been tempted, he is able to succour them also that are tempted.

Warning to Pay Attention

We must pay the most careful attention, therefore, to what we have heard, so that we do not drift away.(A) For since the message spoken(B) through angels(C) was binding, and every violation and disobedience received its just punishment,(D) how shall we escape if we ignore so great a salvation?(E) This salvation, which was first announced by the Lord,(F) was confirmed to us by those who heard him.(G) God also testified to it by signs, wonders and various miracles,(H) and by gifts of the Holy Spirit(I) distributed according to his will.(J)

Jesus Made Fully Human

It is not to angels that he has subjected the world to come, about which we are speaking. But there is a place where someone(K) has testified:

“What is mankind that you are mindful of them,
    a son of man that you care for him?(L)
You made them a little[a] lower than the angels;
    you crowned them with glory and honor
    and put everything under their feet.”[b][c](M)

In putting everything under them,[d] God left nothing that is not subject to them.[e] Yet at present we do not see everything subject to them.[f] But we do see Jesus, who was made lower than the angels for a little while, now crowned with glory and honor(N) because he suffered death,(O) so that by the grace of God he might taste death for everyone.(P)

10 In bringing many sons and daughters to glory, it was fitting that God, for whom and through whom everything exists,(Q) should make the pioneer of their salvation perfect through what he suffered.(R) 11 Both the one who makes people holy(S) and those who are made holy(T) are of the same family. So Jesus is not ashamed to call them brothers and sisters.[g](U) 12 He says,

“I will declare your name to my brothers and sisters;
    in the assembly I will sing your praises.”[h](V)

13 And again,

“I will put my trust in him.”[i](W)

And again he says,

“Here am I, and the children God has given me.”[j](X)

14 Since the children have flesh and blood,(Y) he too shared in their humanity(Z) so that by his death he might break the power(AA) of him who holds the power of death—that is, the devil(AB) 15 and free those who all their lives were held in slavery by their fear(AC) of death. 16 For surely it is not angels he helps, but Abraham’s descendants.(AD) 17 For this reason he had to be made like them,[k](AE) fully human in every way, in order that he might become a merciful(AF) and faithful high priest(AG) in service to God,(AH) and that he might make atonement for the sins of the people.(AI) 18 Because he himself suffered when he was tempted, he is able to help those who are being tempted.(AJ)

Footnotes

  1. Hebrews 2:7 Or them for a little while
  2. Hebrews 2:8 Psalm 8:4-6
  3. Hebrews 2:8 Or You made him a little lower than the angels;/ you crowned him with glory and honor/ and put everything under his feet.”
  4. Hebrews 2:8 Or him
  5. Hebrews 2:8 Or him
  6. Hebrews 2:8 Or him
  7. Hebrews 2:11 The Greek word for brothers and sisters (adelphoi) refers here to believers, both men and women, as part of God’s family; also in verse 12; and in 3:1, 12; 10:19; 13:22.
  8. Hebrews 2:12 Psalm 22:22
  9. Hebrews 2:13 Isaiah 8:17
  10. Hebrews 2:13 Isaiah 8:18
  11. Hebrews 2:17 Or like his brothers