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He exhorts us to be obedient to the new law that Christ has given us, and not to be offended at the infirmity and low degree of Christ, because it was necessary that for our sakes he should take such a humble state upon him, so that he could be like his brethren.

Therefore we ought to give the more heed to the things that we have heard, lest we perish. For if the word that was spoken by angels was sure, so that every transgression and disobedience received a just recompense in reward, how shall we escape if we neglect so great a salvation? – which at the first began to be preached by the Lord himself, and afterward was confirmed to us by those who heard it, God bearing witness to it both with signs and wonders also, and with divers miracles, and gifts of the Holy Spirit according to his own will.

It is not to the angels that he has put in subjection the world to come, of which we speak. But one in a certain place witnesses, saying, What is man, that you are mindful of him? After you had for a season made him lower than the angels, you crowned him with honour and glory, and have set him above the works of your hands. You have put all things in subjection under his feet.

In that he put all things under him, he left nothing that is not put under him. Nevertheless, we do not yet see all things subdued, but we see him who was made less than the angels. We see that it was Jesus who is crowned with glory and honour for the suffering of death: that he, by the grace of God, was to taste of death for all men.

10 For it was fitting for him, for whom all things are and by whom all things are, in accordance with the way that he brought many sons to glory, to make the Lord of their salvation perfect through suffering. 11 For he who sanctifies and those who are sanctified are all of one, for which sake he is not ashamed to call them brethren, 12 saying: I will declare your name to my brethren, and in the midst of the congregation I will praise you. 13 And again: I will put my trust in him. And again: Behold, here am I and the children that God has given me.

14 Considering then that the children were partakers of flesh and blood, he also himself likewise took part with them, in order to put down through death him that had lordship over death – that is to say, the devil – 15 and to deliver those who through fear of death were all their lifetime subject to bondage. 16 For in no place does he take on him the angels, but he takes the seed of Abraham on him. 17 Therefore it was fitting for him to be made like his brethren in all things, so that he could be merciful, and a faithful high priest in things concerning God, in order to purge the people’s sins. 18 For in that he himself suffered and was tried, he is able to succour those who are tried.

Warning to Pay Attention

We must pay the most careful attention, therefore, to what we have heard, so that we do not drift away.(A) For since the message spoken(B) through angels(C) was binding, and every violation and disobedience received its just punishment,(D) how shall we escape if we ignore so great a salvation?(E) This salvation, which was first announced by the Lord,(F) was confirmed to us by those who heard him.(G) God also testified to it by signs, wonders and various miracles,(H) and by gifts of the Holy Spirit(I) distributed according to his will.(J)

Jesus Made Fully Human

It is not to angels that he has subjected the world to come, about which we are speaking. But there is a place where someone(K) has testified:

“What is mankind that you are mindful of them,
    a son of man that you care for him?(L)
You made them a little[a] lower than the angels;
    you crowned them with glory and honor
    and put everything under their feet.”[b][c](M)

In putting everything under them,[d] God left nothing that is not subject to them.[e] Yet at present we do not see everything subject to them.[f] But we do see Jesus, who was made lower than the angels for a little while, now crowned with glory and honor(N) because he suffered death,(O) so that by the grace of God he might taste death for everyone.(P)

10 In bringing many sons and daughters to glory, it was fitting that God, for whom and through whom everything exists,(Q) should make the pioneer of their salvation perfect through what he suffered.(R) 11 Both the one who makes people holy(S) and those who are made holy(T) are of the same family. So Jesus is not ashamed to call them brothers and sisters.[g](U) 12 He says,

“I will declare your name to my brothers and sisters;
    in the assembly I will sing your praises.”[h](V)

13 And again,

“I will put my trust in him.”[i](W)

And again he says,

“Here am I, and the children God has given me.”[j](X)

14 Since the children have flesh and blood,(Y) he too shared in their humanity(Z) so that by his death he might break the power(AA) of him who holds the power of death—that is, the devil(AB) 15 and free those who all their lives were held in slavery by their fear(AC) of death. 16 For surely it is not angels he helps, but Abraham’s descendants.(AD) 17 For this reason he had to be made like them,[k](AE) fully human in every way, in order that he might become a merciful(AF) and faithful high priest(AG) in service to God,(AH) and that he might make atonement for the sins of the people.(AI) 18 Because he himself suffered when he was tempted, he is able to help those who are being tempted.(AJ)

Footnotes

  1. Hebrews 2:7 Or them for a little while
  2. Hebrews 2:8 Psalm 8:4-6
  3. Hebrews 2:8 Or You made him a little lower than the angels;/ you crowned him with glory and honor/ and put everything under his feet.”
  4. Hebrews 2:8 Or him
  5. Hebrews 2:8 Or him
  6. Hebrews 2:8 Or him
  7. Hebrews 2:11 The Greek word for brothers and sisters (adelphoi) refers here to believers, both men and women, as part of God’s family; also in verse 12; and in 3:1, 12; 10:19; 13:22.
  8. Hebrews 2:12 Psalm 22:22
  9. Hebrews 2:13 Isaiah 8:17
  10. Hebrews 2:13 Isaiah 8:18
  11. Hebrews 2:17 Or like his brothers