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So let’s push on toward a more perfect understanding and move beyond just the basic teachings of the Anointed One. There’s no reason to rehash the fundamentals: repenting from what you loved in your old dead lives, believing in God as our Creator and Redeemer, teaching about baptism,[a] setting aside those called to service through the ritual laying on of hands, the coming resurrection of those who have died, and God’s final judgment of all people for all time. No, we will move on toward perfection, if God wills it.

It’s clear that Jesus wanted His people to grow and mature in faith. Those who don’t move beyond the basics—tasting the gifts and powers of the new creation, partaking in the Spirit and the word of God—and then fall away bring shame to Jesus and produce nothing but briars and brambles. There is no stagnant life in the Kingdom. Either you grow and produce a blessing or you languish and descend into a curse. Be warned.

4-6 It is impossible to restore the changed heart of the one who has fallen from faith—who has already been enlightened, has tasted the gift of new life from God, has shared in the power of the Holy Spirit, and has known the goodness of God’s revelation and the powers of the coming age. If such a person falls away, it’s as though that one were crucifying the Son of God all over again and holding Him up to ridicule. You see, God blesses the ground that drinks of the rain and then produces a bountiful crop for those who cultivate it. But land that produces nothing but thorns and brambles? That land is worthless and in danger of being cursed, burned to the bare earth.

But listen, my friends—we don’t mean to discourage you completely with such talk. We are convinced that you are made for better things, the things of salvation, 10 because God is not unjust or unfair. He won’t overlook the work you have done or the love you have carried to each other in His name while doing His work, as you are still doing. 11 We want you all to continue working until the end so that you’ll realize the certainty that comes with hope 12 and not grow lazy. We want you to walk in the footsteps of the faithful who came before you, from whom you can learn to be steadfast in pursuing the promises of God.

Melchizedek is perhaps one of the most mysterious figures in Scripture. He appears for the first time in Genesis 14:17-20 as Abraham returns from battle against Chedorlaomer and his allies. The name “Melchizedek” shows up again in Psalm 110, a song of David that is widely used to celebrate the coronation of the Davidic kings in Jerusalem. When God installs His king upon the throne of Jerusalem, He promises to vanquish his enemies and establish him as an eternal priest according to the honored order of Melchizedek.

But who was Melchizedek? Here Jesus is often referred to as “a priest forever in the order of Melchizedek.” This mysterious Melchizedek, king of righteousness and peace, is a precursor to the Prince of Peace. In his brief appearances in Genesis and in Psalm 110, he opens a window into the mystery of God and His plan to redeem the world. The tradition about Melchizedek helps the early church understand Jesus’ role as priest and king even if He doesn’t seem to fit the traditional categories.

13 Remember when God made His promise to Abraham? He had to swear by Himself, there being no one greater: 14 “Surely I will bless you and multiply your descendants.”[b] 15 And after Abraham had endured with patience, he obtained the promise he had hoped for. 16 When swearing an oath to confirm what they are saying, humans swear by someone greater than themselves and so bring their arguments to an end. 17 In the same way, when God wanted to confirm His promise as true and unchangeable, He swore an oath to the heirs of that promise. 18 So God has given us two unchanging things: His promise and His oath. These prove that it is impossible for God to lie. As a result, we who come to God for refuge might be encouraged to seize that hope that is set before us. 19 That hope is real and true, an anchor to steady our restless souls, a hope that leads us back behind the curtain to where God is (as the high priests did in the days when reconciliation flowed from sacrifices in the temple) 20 and back into the place where Jesus, who went ahead on our behalf, has entered since He has become a High Priest forever in the order of Melchizedek.

Footnotes

  1. 6:2 Literally, immersion, in a rite of initiation and purification
  2. 6:14 Genesis 22:17

Therefore let us move beyond(A) the elementary teachings(B) about Christ and be taken forward to maturity, not laying again the foundation of repentance from acts that lead to death,[a](C) and of faith in God, instruction about cleansing rites,[b](D) the laying on of hands,(E) the resurrection of the dead,(F) and eternal judgment. And God permitting,(G) we will do so.

It is impossible for those who have once been enlightened,(H) who have tasted the heavenly gift,(I) who have shared in the Holy Spirit,(J) who have tasted the goodness(K) of the word of God(L) and the powers of the coming age and who have fallen[c] away, to be brought back to repentance.(M) To their loss they are crucifying the Son of God(N) all over again and subjecting him to public disgrace. Land that drinks in the rain often falling on it and that produces a crop useful to those for whom it is farmed receives the blessing of God. But land that produces thorns and thistles is worthless and is in danger of being cursed.(O) In the end it will be burned.

Even though we speak like this, dear friends,(P) we are convinced of better things in your case—the things that have to do with salvation. 10 God is not unjust; he will not forget your work and the love you have shown him as you have helped his people and continue to help them.(Q) 11 We want each of you to show this same diligence to the very end, so that what you hope(R) for may be fully realized. 12 We do not want you to become lazy, but to imitate(S) those who through faith and patience(T) inherit what has been promised.(U)

The Certainty of God’s Promise

13 When God made his promise to Abraham, since there was no one greater for him to swear by, he swore by himself,(V) 14 saying, “I will surely bless you and give you many descendants.”[d](W) 15 And so after waiting patiently, Abraham received what was promised.(X)

16 People swear by someone greater than themselves, and the oath confirms what is said and puts an end to all argument.(Y) 17 Because God wanted to make the unchanging(Z) nature of his purpose very clear to the heirs of what was promised,(AA) he confirmed it with an oath. 18 God did this so that, by two unchangeable things in which it is impossible for God to lie,(AB) we who have fled to take hold of the hope(AC) set before us may be greatly encouraged. 19 We have this hope as an anchor for the soul, firm and secure. It enters the inner sanctuary behind the curtain,(AD) 20 where our forerunner, Jesus, has entered on our behalf.(AE) He has become a high priest(AF) forever, in the order of Melchizedek.(AG)

Footnotes

  1. Hebrews 6:1 Or from useless rituals
  2. Hebrews 6:2 Or about baptisms
  3. Hebrews 6:6 Or age, if they fall
  4. Hebrews 6:14 Gen. 22:17

Therefore leaving the principles of the doctrine of Christ, let us go on unto perfection; not laying again the foundation of repentance from dead works, and of faith toward God,

Of the doctrine of baptisms, and of laying on of hands, and of resurrection of the dead, and of eternal judgment.

And this will we do, if God permit.

For it is impossible for those who were once enlightened, and have tasted of the heavenly gift, and were made partakers of the Holy Ghost,

And have tasted the good word of God, and the powers of the world to come,

If they shall fall away, to renew them again unto repentance; seeing they crucify to themselves the Son of God afresh, and put him to an open shame.

For the earth which drinketh in the rain that cometh oft upon it, and bringeth forth herbs meet for them by whom it is dressed, receiveth blessing from God:

But that which beareth thorns and briers is rejected, and is nigh unto cursing; whose end is to be burned.

But, beloved, we are persuaded better things of you, and things that accompany salvation, though we thus speak.

10 For God is not unrighteous to forget your work and labour of love, which ye have shewed toward his name, in that ye have ministered to the saints, and do minister.

11 And we desire that every one of you do shew the same diligence to the full assurance of hope unto the end:

12 That ye be not slothful, but followers of them who through faith and patience inherit the promises.

13 For when God made promise to Abraham, because he could swear by no greater, he sware by himself,

14 Saying, Surely blessing I will bless thee, and multiplying I will multiply thee.

15 And so, after he had patiently endured, he obtained the promise.

16 For men verily swear by the greater: and an oath for confirmation is to them an end of all strife.

17 Wherein God, willing more abundantly to shew unto the heirs of promise the immutability of his counsel, confirmed it by an oath:

18 That by two immutable things, in which it was impossible for God to lie, we might have a strong consolation, who have fled for refuge to lay hold upon the hope set before us:

19 Which hope we have as an anchor of the soul, both sure and stedfast, and which entereth into that within the veil;

20 Whither the forerunner is for us entered, even Jesus, made an high priest for ever after the order of Melchisedec.