Add parallel Print Page Options

The Earthly Tent

The first covenant had regulations for worship and for an earthly sanctuary. The first room of the tent was furnished with the lampstand, the table, and the Bread of the Presence.[a] This room was called the Holy Place. And behind the second curtain was the room of the tent called the Most Holy Place. It had the golden censer for incense[b] and the Ark of the Covenant, which was covered entirely with gold. Inside the Ark was the golden jar holding the manna, Aaron’s staff that had sprouted buds, and the stone tablets of the covenant. Above the Ark, the glorious cherubim overshadowed the atonement seat. We are not going to talk about these things in detail now.

After these things had been furnished in this way, the priests would always enter the first room of the tent to perform their ministries. But only the high priest would enter the second section of the tent, once each year, and not without blood, which he offered for himself and for the sins the people committed in ignorance. By this the Holy Spirit indicates that, while the first room of the tent existed, a way into the Most Holy Place had not yet been disclosed.

This tent is a picture pointing to the present time. Since it is only a picture, the gifts and sacrifices that are brought there are not able to clear the conscience of the worshipper. 10 They are only bodily regulations about foods, drinks, and various washings, which were in force until the time of the new order.

Jesus’ Blood

11 But when Christ appeared as the high priest of the good things that were coming,[c] he went through the greater and more complete tent, which was not made by human hands (that is, it is not part of this creation). 12 He entered once into the Most Holy Place and obtained eternal redemption, not by the blood of goats and calves, but by his own blood. 13 Now if the blood of goats and bulls and the ashes of a heifer, sprinkled on those who were unclean, sanctifies them so that their flesh is clean, 14 how much more will the blood of Christ, who through the eternal Spirit offered himself without blemish to God, cleanse our[d] consciences from dead works, so that we worship the living God?

15 For this reason, he is the mediator of a new covenant. A death took place as payment for the trespasses committed under the first covenant, so that those who are called would receive the promised eternal inheritance. 16 For where a will[e] exists, it is necessary to establish the death of the one who made the will. 17 For a will takes effect at the time of death, since it is never in force when the one who made the will is still living.

18 For this reason, the first covenant was not ratified without blood. 19 Indeed, after every command was spoken by Moses to all the people, in accordance with the law, he took the blood of calves and of goats,[f] with water and scarlet wool and a hyssop branch, and sprinkled both the book itself and all the people. 20 He said, “This is the blood of the covenant that God established for you.”[g] 21 In the same way he sprinkled blood on the tent and all the objects for worship. 22 And nearly everything is cleansed with blood according to the law. And, without the shedding of blood, there is no forgiveness.

One Perfect Sacrifice

23 Therefore, it was necessary that the copies of the things in heaven be cleansed by these sacrifices, but it was necessary that the heavenly things themselves be cleansed with sacrifices better than these. 24 For Christ did not enter a handmade sanctuary, a representation of the true sanctuary. Instead, he entered into heaven itself, now to appear before God on our behalf. 25 And he did not enter to offer himself many times, as the high priest enters the Most Holy Place year after year with blood that is not his own. 26 Otherwise he would have needed to suffer many times since the creation of the world. But now he has appeared once and for all, at the climax of the ages, in order to take away sin by the sacrifice of himself. 27 And, just as it is appointed for people to die only once and after this comes the judgment, 28 so also Christ was offered only once to take away the sins of many, and he will appear a second time—without sin—to bring salvation to those who are eagerly waiting for him.

Footnotes

  1. Hebrews 9:2 Traditionally showbread
  2. Hebrews 9:4 Or golden altar of incense. The altar was in front of the Most Holy Place, not in it.
  3. Hebrews 9:11 Some witnesses to the text read that have come.
  4. Hebrews 9:14 Some witnesses to the text read your.
  5. Hebrews 9:16 Or testament (referring to a last will and testament); the Greek diatheke can be translated covenant or testament or will, depending on the context.
  6. Hebrews 9:19 A few witnesses to the text omit and of goats.
  7. Hebrews 9:20 Exodus 24:8

Worship in the Earthly Tabernacle

Now the first covenant had regulations for worship and also an earthly sanctuary.(A) A tabernacle(B) was set up. In its first room were the lampstand(C) and the table(D) with its consecrated bread;(E) this was called the Holy Place.(F) Behind the second curtain was a room called the Most Holy Place,(G) which had the golden altar of incense(H) and the gold-covered ark of the covenant.(I) This ark contained the gold jar of manna,(J) Aaron’s staff that had budded,(K) and the stone tablets of the covenant.(L) Above the ark were the cherubim of the Glory,(M) overshadowing the atonement cover.(N) But we cannot discuss these things in detail now.

When everything had been arranged like this, the priests entered regularly(O) into the outer room to carry on their ministry. But only the high priest entered(P) the inner room,(Q) and that only once a year,(R) and never without blood,(S) which he offered for himself(T) and for the sins the people had committed in ignorance.(U) The Holy Spirit was showing(V) by this that the way(W) into the Most Holy Place had not yet been disclosed as long as the first tabernacle was still functioning. This is an illustration(X) for the present time, indicating that the gifts and sacrifices being offered(Y) were not able to clear the conscience(Z) of the worshiper. 10 They are only a matter of food(AA) and drink(AB) and various ceremonial washings(AC)—external regulations(AD) applying until the time of the new order.

The Blood of Christ

11 But when Christ came as high priest(AE) of the good things that are now already here,[a](AF) he went through the greater and more perfect tabernacle(AG) that is not made with human hands,(AH) that is to say, is not a part of this creation. 12 He did not enter by means of the blood of goats and calves;(AI) but he entered the Most Holy Place(AJ) once for all(AK) by his own blood,(AL) thus obtaining[b] eternal redemption. 13 The blood of goats and bulls(AM) and the ashes of a heifer(AN) sprinkled on those who are ceremonially unclean sanctify them so that they are outwardly clean. 14 How much more, then, will the blood of Christ, who through the eternal Spirit(AO) offered himself(AP) unblemished to God, cleanse our consciences(AQ) from acts that lead to death,[c](AR) so that we may serve the living God!(AS)

15 For this reason Christ is the mediator(AT) of a new covenant,(AU) that those who are called(AV) may receive the promised(AW) eternal inheritance(AX)—now that he has died as a ransom to set them free from the sins committed under the first covenant.(AY)

16 In the case of a will,[d] it is necessary to prove the death of the one who made it, 17 because a will is in force only when somebody has died; it never takes effect while the one who made it is living. 18 This is why even the first covenant was not put into effect without blood.(AZ) 19 When Moses had proclaimed(BA) every command of the law to all the people, he took the blood of calves,(BB) together with water, scarlet wool and branches of hyssop, and sprinkled the scroll and all the people.(BC) 20 He said, “This is the blood of the covenant, which God has commanded you to keep.”[e](BD) 21 In the same way, he sprinkled with the blood both the tabernacle and everything used in its ceremonies. 22 In fact, the law requires that nearly everything be cleansed with blood,(BE) and without the shedding of blood there is no forgiveness.(BF)

23 It was necessary, then, for the copies(BG) of the heavenly things to be purified with these sacrifices, but the heavenly things themselves with better sacrifices than these. 24 For Christ did not enter a sanctuary made with human hands that was only a copy of the true one;(BH) he entered heaven itself,(BI) now to appear for us in God’s presence.(BJ) 25 Nor did he enter heaven to offer himself again and again, the way the high priest enters the Most Holy Place(BK) every year with blood that is not his own.(BL) 26 Otherwise Christ would have had to suffer many times since the creation of the world.(BM) But he has appeared(BN) once for all(BO) at the culmination of the ages to do away with sin by the sacrifice of himself.(BP) 27 Just as people are destined to die once,(BQ) and after that to face judgment,(BR) 28 so Christ was sacrificed once(BS) to take away the sins of many; and he will appear a second time,(BT) not to bear sin,(BU) but to bring salvation(BV) to those who are waiting for him.(BW)

Footnotes

  1. Hebrews 9:11 Some early manuscripts are to come
  2. Hebrews 9:12 Or blood, having obtained
  3. Hebrews 9:14 Or from useless rituals
  4. Hebrews 9:16 Same Greek word as covenant; also in verse 17
  5. Hebrews 9:20 Exodus 24:8