Hebrews 9
GOD’S WORD Translation
Christ Offered a Superior Sacrifice
9 The first promise had rules for the priests’ service. It also had a holy place on earth. 2 A tent was set up. The first part of this tent was called the holy place. The lamp stand, the table, and the bread of the presence were in this part of the tent. 3 Behind the second curtain was the part of the tent called the most holy place. 4 It contained the gold incense burner and the ark of the Lord’s promise. The ark was completely covered with gold. In the ark were the gold jar filled with manna, Aaron’s staff that had blossomed, and the tablets on which the promise [a] was written. 5 Above the ark were the angels [b] of glory ⌞with their wings⌟ overshadowing the throne of mercy. (Discussing these things in detail isn’t possible now.)
6 That is how these two parts of the tent were set up. The priests always went into the first part of the tent to perform their duties. 7 But only the chief priest went into the second part of the tent. Once a year he entered and brought blood that he offered for himself and for the things that the people did wrong unintentionally. 8 The Holy Spirit used this to show that the way into the most holy place was not open while the tent was still in use.
9 The first part of the tent is an example for the present time. The gifts and sacrifices that were brought there could not give the worshiper a clear conscience. 10 These gifts and sacrifices were meant to be food, drink, and items used in various purification ceremonies. These ceremonies were required for the body until God would establish a new way of doing things.
11 But Christ came as a chief priest of the good things that are now here. Christ went through a better, more perfect tent that was not made by human hands and that is not part of this created world. 12 He used his own blood, not the blood of goats and bulls, for the sacrifice. He went into the most holy place and offered this sacrifice once and for all to free us forever.
13 The blood of goats and bulls and the ashes of cows sprinkled on unclean [c] people made their bodies holy and clean. 14 The blood of Christ, who had no defect, does even more. Through the eternal Spirit he offered himself to God and cleansed our consciences from the useless things we had done. Now we can serve the living God.
15 Because Christ offered himself to God, he is able to bring a new promise from God. Through his death he paid the price to set people free from the sins they committed under the first promise. He did this so that those who are called can be guaranteed an inheritance that will last forever.
16 In order for a will to take effect, it must be shown that the one who made it has died. 17 A will is used only after a person is dead because it goes into effect only when a person dies.
18 That is why even the first promise was made with blood. 19 As Scripture tells us, Moses told all the people every commandment. Then he took the blood of calves and goats together with some water, red yarn, and hyssop and sprinkled the scroll and all the people. 20 He said, “Here is the blood that seals the promise God has made to you.” 21 In the same way, Moses sprinkled blood on the tent and on everything used in worship. 22 As Moses’ Teachings tell us, blood was used to cleanse almost everything, because if no blood is shed, no sins can be forgiven.
23 The copies of the things in heaven had to be cleansed by these sacrifices. But the heavenly things themselves had to be cleansed by better sacrifices. 24 Christ didn’t go into a holy place made by human hands. He didn’t go into a model of the real thing. Instead, he went into heaven to appear in God’s presence on our behalf. 25 Every year the chief priest went into the holy place to make a sacrifice with blood that isn’t his own. However, Christ didn’t go into heaven to sacrifice himself again and again. 26 Otherwise, he would have had to suffer many times since the world was created. But now, at the end of the ages, he has appeared once to remove sin by his sacrifice. 27 People die once, and after that they are judged. 28 Likewise, Christ was sacrificed once to take away the sins of humanity, and after that he will appear a second time. This time he will not deal with sin, but he will save those who eagerly wait for him.
Hebrews 9
King James Version
9 Then verily the first covenant had also ordinances of divine service, and a worldly sanctuary.
2 For there was a tabernacle made; the first, wherein was the candlestick, and the table, and the shewbread; which is called the sanctuary.
3 And after the second veil, the tabernacle which is called the Holiest of all;
4 Which had the golden censer, and the ark of the covenant overlaid round about with gold, wherein was the golden pot that had manna, and Aaron's rod that budded, and the tables of the covenant;
5 And over it the cherubims of glory shadowing the mercyseat; of which we cannot now speak particularly.
6 Now when these things were thus ordained, the priests went always into the first tabernacle, accomplishing the service of God.
7 But into the second went the high priest alone once every year, not without blood, which he offered for himself, and for the errors of the people:
8 The Holy Ghost this signifying, that the way into the holiest of all was not yet made manifest, while as the first tabernacle was yet standing:
9 Which was a figure for the time then present, in which were offered both gifts and sacrifices, that could not make him that did the service perfect, as pertaining to the conscience;
10 Which stood only in meats and drinks, and divers washings, and carnal ordinances, imposed on them until the time of reformation.
11 But Christ being come an high priest of good things to come, by a greater and more perfect tabernacle, not made with hands, that is to say, not of this building;
12 Neither by the blood of goats and calves, but by his own blood he entered in once into the holy place, having obtained eternal redemption for us.
13 For if the blood of bulls and of goats, and the ashes of an heifer sprinkling the unclean, sanctifieth to the purifying of the flesh:
14 How much more shall the blood of Christ, who through the eternal Spirit offered himself without spot to God, purge your conscience from dead works to serve the living God?
15 And for this cause he is the mediator of the new testament, that by means of death, for the redemption of the transgressions that were under the first testament, they which are called might receive the promise of eternal inheritance.
16 For where a testament is, there must also of necessity be the death of the testator.
17 For a testament is of force after men are dead: otherwise it is of no strength at all while the testator liveth.
18 Whereupon neither the first testament was dedicated without blood.
19 For when Moses had spoken every precept to all the people according to the law, he took the blood of calves and of goats, with water, and scarlet wool, and hyssop, and sprinkled both the book, and all the people,
20 Saying, This is the blood of the testament which God hath enjoined unto you.
21 Moreover he sprinkled with blood both the tabernacle, and all the vessels of the ministry.
22 And almost all things are by the law purged with blood; and without shedding of blood is no remission.
23 It was therefore necessary that the patterns of things in the heavens should be purified with these; but the heavenly things themselves with better sacrifices than these.
24 For Christ is not entered into the holy places made with hands, which are the figures of the true; but into heaven itself, now to appear in the presence of God for us:
25 Nor yet that he should offer himself often, as the high priest entereth into the holy place every year with blood of others;
26 For then must he often have suffered since the foundation of the world: but now once in the end of the world hath he appeared to put away sin by the sacrifice of himself.
27 And as it is appointed unto men once to die, but after this the judgment:
28 So Christ was once offered to bear the sins of many; and unto them that look for him shall he appear the second time without sin unto salvation.
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