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Isaiah 52-62
New American Bible (Revised Edition)
Isaiah 52-62
New American Bible (Revised Edition)
Chapter 52
Let Zion Rejoice
1 Awake, awake!
Put on your strength, Zion;
Put on your glorious garments,
Jerusalem, holy city.
Never again shall the uncircumcised
or the unclean enter you.
2 Arise, shake off the dust,
sit enthroned, Jerusalem;
Loose the bonds from your neck,
captive daughter Zion!
3 For thus says the Lord:
For nothing you were sold,
without money you shall be redeemed.
4 For thus says the Lord God:
To Egypt long ago my people went down,
to sojourn there;
Assyria, too, oppressed them for nought.
5 But now, what am I to do here?
—oracle of the Lord.
My people have been taken away for nothing;
their rulers mock, oracle of the Lord;
constantly, every day, my name is reviled.
6 Therefore my people shall know my name
on that day, that it is I who speaks: Here I am!
7 How beautiful upon the mountains[a]
are the feet of the one bringing good news,
Announcing peace, bearing good news,
announcing salvation, saying to Zion,
“Your God is King!”(A)
8 Listen! Your sentinels raise a cry,
together they shout for joy,
For they see directly, before their eyes,
the Lord’s return to Zion.(B)
9 Break out together in song,
O ruins of Jerusalem!
For the Lord has comforted his people,
has redeemed Jerusalem.
10 The Lord has bared his holy arm
in the sight of all the nations;
All the ends of the earth can see
the salvation of our God.
11 Depart, depart, go out from there,
touch nothing unclean!
Out from there![b] Purify yourselves,
you who carry the vessels of the Lord.
12 But not in hurried flight will you go out,
nor leave in headlong haste,
For the Lord goes before you,
and your rear guard is the God of Israel.(C)
Suffering and Triumph of the Servant of the Lord[c]
13 See, my servant shall prosper,
he shall be raised high and greatly exalted.
14 Even as many were amazed at him—
so marred were his features,
beyond that of mortals
his appearance, beyond that of human beings—(D)
15 So shall he startle many nations,
kings shall stand speechless;
For those who have not been told shall see,
those who have not heard shall ponder it.(E)
Chapter 53
1 Who would believe what we have heard?[d]
To whom has the arm of the Lord been revealed?(F)
2 He grew up like a sapling before him,(G)
like a shoot from the parched earth;
He had no majestic bearing to catch our eye,
no beauty to draw us to him.
3 He was spurned and avoided by men,
a man of suffering, knowing pain,
Like one from whom you turn your face,
spurned, and we held him in no esteem.(H)
4 Yet it was our pain that he bore,
our sufferings he endured.
We thought of him as stricken,
struck down by God[e] and afflicted,(I)
5 But he was pierced for our sins,
crushed for our iniquity.
He bore the punishment that makes us whole,
by his wounds we were healed.(J)
6 We had all gone astray like sheep,
all following our own way;
But the Lord laid upon him[f]
the guilt of us all.(K)
7 Though harshly treated, he submitted
and did not open his mouth;
Like a lamb led to slaughter
or a sheep silent before shearers,
he did not open his mouth.(L)
8 Seized and condemned, he was taken away.
Who would have thought any more of his destiny?
For he was cut off from the land of the living,
struck for the sins of his people.
9 He was given a grave among the wicked,
a burial place with evildoers,
Though he had done no wrong,
nor was deceit found in his mouth.(M)
10 But it was the Lord’s will to crush him with pain.
By making his life as a reparation offering,[g]
he shall see his offspring, shall lengthen his days,
and the Lord’s will shall be accomplished through him.
11 Because of his anguish he shall see the light;
because of his knowledge he shall be content;
My servant, the just one, shall justify the many,
their iniquity he shall bear.
12 Therefore I will give him his portion among the many,
and he shall divide the spoils with the mighty,
Because he surrendered himself to death,
was counted among the transgressors,
Bore the sins of many,
and interceded for the transgressors.(N)
Chapter 54
The New Zion
1 Raise a glad cry, you barren one[h] who never bore a child,
break forth in jubilant song, you who have never been in labor,
For more numerous are the children of the deserted wife
than the children of her who has a husband,
says the Lord.(O)
2 Enlarge the space for your tent,
spread out your tent cloths unsparingly;
lengthen your ropes and make firm your pegs.(P)
3 For you shall spread abroad to the right and left;
your descendants shall dispossess the nations
and shall people the deserted cities.[i]
4 [j]Do not fear, you shall not be put to shame;
do not be discouraged, you shall not be disgraced.
For the shame of your youth you shall forget,
the reproach of your widowhood no longer remember.
5 For your husband is your Maker;
the Lord of hosts is his name,
Your redeemer,[k] the Holy One of Israel,
called God of all the earth.
6 The Lord calls you back,
like a wife forsaken and grieved in spirit,
A wife married in youth and then cast off,
says your God.(Q)
7 For a brief moment I abandoned you,
but with great tenderness I will take you back.
8 In an outburst of wrath, for a moment
I hid my face from you;
But with enduring love I take pity on you,
says the Lord, your redeemer.
9 This is for me like the days of Noah:
As I swore then that the waters of Noah
should never again flood the earth,
So I have sworn now not to be angry with you,
or to rebuke you.(R)
10 Though the mountains fall away
and the hills be shaken,
My love shall never fall away from you
nor my covenant of peace[l] be shaken,
says the Lord, who has mercy on you.(S)
11 O afflicted one,[m] storm-battered and unconsoled,
I lay your pavements in carnelians,
your foundations in sapphires;(T)
12 I will make your battlements of rubies,
your gates of jewels,
and all your walls of precious stones.
13 All your children shall be taught by the Lord;
great shall be the peace of your children.
14 In justice shall you be established,
far from oppression, you shall not fear,
from destruction, it cannot come near.
15 If there be an attack, it is not my doing;
whoever attacks shall fall before you.
16 See, I have created the smith
who blows on the burning coals
and forges weapons as his work;
It is I also who have created
the destroyer to work havoc.
17 Every weapon fashioned against you shall fail;
every tongue that brings you to trial
you shall prove false.
This is the lot of the servants of the Lord,
their vindication from me—oracle of the Lord.
Chapter 55
An Invitation to Grace
1 All you who are thirsty,[n]
come to the water!
You who have no money,
come, buy grain and eat;
Come, buy grain without money,
wine and milk without cost!(U)
2 Why spend your money for what is not bread;
your wages for what does not satisfy?
Only listen to me, and you shall eat well,
you shall delight in rich fare.
3 Pay attention and come to me;
listen, that you may have life.
I will make with you an everlasting covenant,
the steadfast loyalty promised to David.(V)
4 As I made him a witness to peoples,
a leader and commander of peoples,
5 So shall you summon a nation you knew not,
and a nation[o] that knew you not shall run to you,
Because of the Lord, your God,
the Holy One of Israel, who has glorified you.(W)
6 [p]Seek the Lord while he may be found,
call upon him while he is near.
7 Let the wicked forsake their way,
and sinners their thoughts;
Let them turn to the Lord to find mercy;
to our God, who is generous in forgiving.
8 For my thoughts are not your thoughts,
nor are your ways my ways—oracle of the Lord.
9 For as the heavens are higher than the earth,
so are my ways higher than your ways,
my thoughts higher than your thoughts.
10 [q]Yet just as from the heavens
the rain and snow come down
And do not return there
till they have watered the earth,
making it fertile and fruitful,
Giving seed to the one who sows
and bread to the one who eats,
11 So shall my word be
that goes forth from my mouth;
It shall not return to me empty,
but shall do what pleases me,
achieving the end for which I sent it.
12 Yes, in joy you shall go forth,
in peace you shall be brought home;
Mountains and hills shall break out in song before you,
all trees of the field shall clap their hands.
13 In place of the thornbush, the cypress shall grow,
instead of nettles,[r] the myrtle.
This shall be to the Lord’s renown,
as an everlasting sign that shall not fail.
III. Isaiah 56—66
Chapter 56
Salvation for the Just[s]
1 [t]Thus says the Lord:
Observe what is right, do what is just,
for my salvation is about to come,
my justice, about to be revealed.(X)
2 Happy is the one who does this,
whoever holds fast to it:
Keeping the sabbath without profaning it,
keeping one’s hand from doing any evil.(Y)
Obligations and Promises to Share in the Covenant
3 [u]The foreigner joined to the Lord should not say,
“The Lord will surely exclude me from his people”;
Nor should the eunuch say,
“See, I am a dry tree.”(Z)
4 For thus says the Lord:
To the eunuchs who keep my sabbaths,
who choose what pleases me,
and who hold fast to my covenant,(AA)
5 I will give them, in my house
and within my walls, a monument and a name[v]
Better than sons and daughters;
an eternal name, which shall not be cut off, will I give them.
6 And foreigners who join themselves to the Lord,
to minister to him,
To love the name of the Lord,
to become his servants—
All who keep the sabbath without profaning it
and hold fast to my covenant,
7 [w]Them I will bring to my holy mountain
and make them joyful in my house of prayer;
Their burnt offerings and their sacrifices
will be acceptable on my altar,
For my house shall be called
a house of prayer for all peoples.(AB)
8 [x]Oracle of the Lord God,
who gathers the dispersed of Israel—
Others will I gather to them
besides those already gathered.(AC)
Unworthy Shepherds[y]
9 All you beasts of the field,[z]
come to devour,
all you beasts in the forest!(AD)
10 [aa]All the sentinels of Israel are blind,
they are without knowledge;
They are all mute dogs,
unable to bark;
Dreaming, reclining,
loving their sleep.
11 Yes, the dogs have a ravenous appetite;
they never know satiety,
Shepherds who have no understanding;
all have turned their own way,
each one covetous for gain:
12 “Come, let me bring wine;
let us fill ourselves with strong drink,
And tomorrow will be like today,
or even greater.”(AE)
Chapter 57
1 The just have perished,
but no one takes it to heart;
The steadfast are swept away,
while no one understands.
Yet the just are taken away from the presence of evil,
2 [ab]and enter into peace;
They rest upon their couches,
the sincere, who walk in integrity.(AF)
An Idolatrous People[ac]
3 But you, draw near,
you children of a sorceress,
offspring of an adulterer and a prostitute![ad]
4 Against whom do you make sport,
against whom do you open wide your mouth,
and stick out your tongue?
Are you not rebellious children,
deceitful offspring—
5 You who burn with lust among the oaks,
under every green tree;
You who immolate children in the wadies,
among the clefts of the rocks?[ae](AG)
6 Among the smooth stones[af] of the wadi is your portion,
they, they are your allotment;
Indeed, you poured out a drink offering to them,
and brought up grain offerings.
With these things, should I be appeased?
7 Upon a towering and lofty mountain
you set up your bed,
and there you went up to offer sacrifice.(AH)
8 Behind the door and the doorpost
you set up your symbol.
Yes, deserting me, you carried up your bedding;
and spread it wide.
You entered an agreement with them,
you loved their couch, you gazed upon nakedness.[ag]
9 You approached the king[ah] with oil,
and multiplied your perfumes;
You sent your ambassadors far away,
down even to deepest Sheol.
10 Though worn out with the length of your journey,
you never said, “It is hopeless”;
You found your strength revived,
and so you did not weaken.
11 Whom did you dread and fear,
that you told lies,
And me you did not remember
nor take to heart?
Am I to keep silent and conceal,
while you show no fear of me?
12 I will proclaim your justice[ai]
and your works;
but they shall not help you.
13 [aj]When you cry out,
let your collection of idols save you.
All these the wind shall carry off,
a mere breath shall bear them away;
But whoever takes refuge in me shall inherit the land,
and possess my holy mountain.
The Way to Peace for God’s People
14 And I say:
Build up, build up, prepare the way,
remove every obstacle from my people’s way.[ak](AI)
15 [al]For thus says the high and lofty One,
the One who dwells forever, whose name is holy:
I dwell in a high and holy place,
but also with the contrite and lowly of spirit,
To revive the spirit of the lowly,
to revive the heart of the crushed.
16 For I will not accuse forever,
nor always be angry;
For without me their spirit fails,
the life breath that I have given.(AJ)
17 Because of their wicked avarice I grew angry;
I struck them, hiding myself from them in wrath.
But they turned back, following the way
of their own heart.(AK)
18 I saw their ways,
but I will heal them.
I will lead them and restore full comfort to them
and to those who mourn for them,(AL)
19 creating words of comfort.[am]
Peace! Peace to those who are far and near,
says the Lord; and I will heal them.
20 But the wicked are like the tossing sea
which cannot be still,
Its waters cast up mire and mud.(AM)
21 There is no peace for the wicked!
says my God.(AN)
Chapter 58
Reasons for Judgment[an]
1 Cry out full-throated and unsparingly,
lift up your voice like a trumpet blast;
Proclaim to my people their transgression,
to the house of Jacob their sins.(AO)
2 They seek me day after day,
and desire to know my ways,
Like a nation that has done what is just
and not abandoned the judgment of their God;
They ask of me just judgments,
they desire to draw near to God.
3 “Why do we fast, but you do not see it?
afflict ourselves, but you take no note?”
See, on your fast day you carry out your own pursuits,
and drive all your laborers.(AP)
4 See, you fast only to quarrel and fight
and to strike with a wicked fist!
Do not fast as you do today
to make your voice heard on high!
5 Is this the manner of fasting I would choose,
a day to afflict oneself?
To bow one’s head like a reed,
and lie upon sackcloth and ashes?
Is this what you call a fast,
a day acceptable to the Lord?(AQ)
Authentic Fasting That Leads to Blessing[ao]
6 Is this not, rather, the fast that I choose:
releasing those bound unjustly,
untying the thongs of the yoke;
Setting free the oppressed,
breaking off every yoke?(AR)
7 Is it not sharing your bread with the hungry,
bringing the afflicted and the homeless into your house;
Clothing the naked when you see them,
and not turning your back on your own flesh?(AS)
8 Then your light shall break forth like the dawn,
and your wound shall quickly be healed;
Your vindication shall go before you,
and the glory of the Lord shall be your rear guard.
9 Then you shall call, and the Lord will answer,
you shall cry for help, and he will say: “Here I am!”
If you remove the yoke from among you,
the accusing finger, and malicious speech;(AT)
10 If you lavish your food on the hungry
and satisfy the afflicted;
Then your light shall rise in the darkness,
and your gloom shall become like midday;
11 Then the Lord will guide you always
and satisfy your thirst in parched places,
will give strength to your bones
And you shall be like a watered garden,
like a flowing spring whose waters never fail.(AU)
12 Your people shall rebuild the ancient ruins;
the foundations from ages past you shall raise up;
“Repairer of the breach,” they shall call you,
“Restorer of ruined dwellings.”(AV)
Authentic Sabbath Observance That Leads to Blessing[ap]
13 If you refrain from trampling the sabbath,
from following your own pursuits on my holy day;
If you call the sabbath a delight,
the Lord’s holy day glorious;
If you glorify it by not following your ways,
seeking your own interests, or pursuing your own affairs—
14 Then you shall delight in the Lord,
and I will make you ride upon the heights of the earth;
I will nourish you with the heritage of Jacob, your father,
for the mouth of the Lord has spoken.(AW)
Chapter 59
Salvation Delayed
1 [aq]No, the hand of the Lord is not too short to save,
nor his ear too dull to hear.(AX)
2 Rather, it is your crimes
that separate you from your God,
It is your sins that make him hide his face
so that he does not hear you.
3 For your hands are defiled with blood,
and your fingers with crime;
Your lips speak falsehood,
and your tongue utters deceit.(AY)
4 No one brings suit justly,
no one pleads truthfully;
They trust an empty plea and tell lies;
they conceive mischief and bring forth malice.
5 [ar]They hatch adders’ eggs,
and weave spiders’ webs:
Whoever eats the eggs will die,
if one of them is crushed, it will hatch a viper;(AZ)
6 Their webs cannot serve as clothing,
nor can they cover themselves with their works.
Their works are evil works,
and deeds of violence are in their hands.
7 Their feet run to evil,
and they hasten to shed innocent blood;
Their thoughts are thoughts of wickedness,
violence and destruction are on their highways.(BA)
8 The way of peace they know not,
and there is no justice on their paths;
Their roads they have made crooked,
no one who walks in them knows peace.
Acknowledgment of Transgressions
9 [as]That is why judgment is far from us
and justice does not reach us.
We look for light, but there is darkness;
for brightness, and we walk in gloom!(BB)
10 Like those who are blind we grope along the wall,
like people without eyes we feel our way.
We stumble at midday as if at twilight,
among the vigorous, we are like the dead.
11 Like bears we all growl,
like doves we moan without ceasing.
We cry out for justice, but it is not there;
for salvation, but it is far from us.(BC)
12 For our transgressions before you are many,
our sins bear witness against us.
Our transgressions are present to us,
and our crimes we acknowledge:
13 Transgressing, and denying the Lord,
turning back from following our God,
Planning fraud and treachery,
uttering lying words conceived in the heart.
14 Judgment is turned away,
and justice stands far off;
For truth stumbles in the public square,
and uprightness cannot enter.(BD)
15 Fidelity is lacking,
and whoever turns from evil is despoiled.
Divine Intervention
The Lord saw this, and was aggrieved
that there was no justice.
16 He saw that there was no one,
was appalled that there was none to intervene;
Then his own arm brought about the victory,
and his justice sustained him.
17 He put on justice as his breastplate,
victory as a helmet on his head;
He clothed himself with garments of vengeance,
wrapped himself in a mantle of zeal.(BE)
18 According to their deeds he repays his enemies
and requites his foes with wrath;
to the coastlands he renders recompense.
19 Those in the west shall fear the name of the Lord,
and those in the east, his glory,
Coming like a pent-up stream
driven on by the breath of the Lord.
20 Then for Zion shall come a redeemer,
to those in Jacob who turn from transgression—oracle of the Lord.(BF)
21 [at]This is my covenant with them,
which I myself have made, says the Lord:
My spirit which is upon you
and my words that I have put in your mouth
Shall not depart from your mouth,
nor from the mouths of your children
Nor the mouths of your children’s children
from this time forth and forever, says the Lord.(BG)
Chapter 60
The Dawning of Divine Glory for Zion
1 [au]Arise! Shine, for your light has come,
the glory of the Lord has dawned upon you.(BH)
2 Though darkness covers the earth,
and thick clouds, the peoples,
Upon you the Lord will dawn,
and over you his glory will be seen.
3 Nations shall walk by your light,
kings by the radiance of your dawning.(BI)
The Nations Come to Zion
4 Raise your eyes and look about;
they all gather and come to you—
Your sons from afar,
your daughters in the arms of their nurses.(BJ)
5 Then you shall see and be radiant,
your heart shall throb and overflow.
For the riches of the sea shall be poured out before you,
the wealth of nations shall come to you.
6 Caravans of camels shall cover you,
dromedaries of Midian and Ephah;
All from Sheba shall come
bearing gold and frankincense,
and heralding the praises of the Lord.
7 All the flocks of Kedar shall be gathered for you,
the rams of Nebaioth shall serve your needs;
They will be acceptable offerings on my altar,
and I will glorify my glorious house.
8 Who are these that fly along like a cloud,
like doves to their cotes?
9 The vessels of the coastlands are gathering,
with the ships of Tarshish in the lead,
To bring your children from afar,
their silver and gold with them—
For the name of the Lord, your God,
for the Holy One of Israel who has glorified you.
Honor and Service for Zion[av]
10 Foreigners shall rebuild your walls,
their kings shall minister to you;
Though in my wrath I struck you,
yet in my good will I have shown you mercy.(BK)
11 Your gates shall stand open constantly;
day and night they shall not be closed
So that they may bring you the wealth of nations,
with their kings in the vanguard.(BL)
12 For the nation or kingdom that will not serve you shall perish;
such nations shall be utterly destroyed!(BM)
13 The glory of Lebanon shall come to you—
the juniper, the fir, and the cypress all together—
To bring beauty to my sanctuary,
and glory to the place where I stand.(BN)
14 The children of your oppressors shall come,
bowing before you;
All those who despised you,
shall bow low at your feet.
They shall call you “City of the Lord,”
“Zion of the Holy One of Israel.”
15 No longer forsaken and hated,
with no one passing through,
Now I will make you the pride of the ages,
a joy from generation to generation.
16 You shall suck the milk of nations,
and be nursed at royal breasts;
And you shall know that I, the Lord, am your savior,
your redeemer, the Mighty One of Jacob.
17 Instead of bronze I will bring gold,
instead of iron I will bring silver;
Instead of wood, bronze;
instead of stones, iron.
I will appoint peace your governor,
and justice your ruler.(BO)
18 No longer shall violence be heard of in your land,
or plunder and ruin within your borders.
You shall call your walls “Salvation”
and your gates “Praise.”
Eternal Light for Zion
19 [aw]No longer shall the sun
be your light by day,
Nor shall the brightness of the moon
give you light by night;
Rather, the Lord will be your light forever,
your God will be your glory.(BP)
20 No longer will your sun set,
or your moon wane;
For the Lord will be your light forever,
and the days of your grieving will be over.
21 Your people will all be just;
for all time they will possess the land;
They are the shoot that I planted,
the work of my hands, that I might be glorified.(BQ)
22 The least one shall become a clan,
the smallest, a mighty nation;
I, the Lord, will swiftly accomplish
these things when the time comes.(BR)
Chapter 61
The Anointed Bearer of Glad Tidings
1 [ax]The spirit of the Lord God is upon me,
because the Lord has anointed me;
He has sent me to bring good news to the afflicted,
to bind up the brokenhearted,
To proclaim liberty to the captives,
release to the prisoners,(BS)
2 To announce a year of favor from the Lord
and a day of vindication by our God;
To comfort all who mourn;(BT)
3 to place on those who mourn in Zion
a diadem instead of ashes,
To give them oil of gladness instead of mourning,
a glorious mantle instead of a faint spirit.
Restoration and Blessing
They will be called oaks of justice,
the planting of the Lord to show his glory.
4 They shall rebuild the ancient ruins,
the former wastes they shall raise up
And restore the desolate cities,
devastations of generation upon generation.(BU)
5 Strangers shall stand ready to pasture your flocks,
foreigners shall be your farmers and vinedressers.
6 [ay]You yourselves shall be called “Priests of the Lord,”
“Ministers of our God” you shall be called.
You shall eat the wealth of the nations
and in their riches you will boast.(BV)
7 Because their shame was twofold[az]
and disgrace was proclaimed their portion,
They will possess twofold in their own land;
everlasting joy shall be theirs.(BW)
God’s Word of Promise
8 For I, the Lord, love justice,
I hate robbery and wrongdoing;
I will faithfully give them their recompense,
an everlasting covenant I will make with them.(BX)
9 Their offspring shall be renowned among the nations,
and their descendants in the midst of the peoples;
All who see them shall acknowledge them:
“They are offspring the Lord has blessed.”
Thanksgiving for God’s Deliverance
10 [ba]I will rejoice heartily in the Lord,
my being exults in my God;
For he has clothed me with garments of salvation,
and wrapped me in a robe of justice,
Like a bridegroom adorned with a diadem,
as a bride adorns herself with her jewels.(BY)
11 As the earth brings forth its shoots,
and a garden makes its seeds spring up,
So will the Lord God make justice spring up,
and praise before all the nations.
Chapter 62
A New Name for Zion
1 [bb]For Zion’s sake I will not be silent,
for Jerusalem’s sake I will not keep still,
Until her vindication shines forth like the dawn
and her salvation like a burning torch.(BZ)
2 Nations shall behold your vindication,
and all kings your glory;
You shall be called by a new name
bestowed by the mouth of the Lord.(CA)
3 You shall be a glorious crown in the hand of the Lord,
a royal diadem in the hand of your God.
4 No more shall you be called “Forsaken,”
nor your land called “Desolate,”
But you shall be called “My Delight is in her,”
and your land “Espoused.”
For the Lord delights in you,
and your land shall be espoused.(CB)
5 For as a young man marries a virgin,
your Builder shall marry you;
And as a bridegroom rejoices in his bride
so shall your God rejoice in you.
6 Upon your walls, Jerusalem,
I have stationed sentinels;
By day and by night,
they shall never be silent.
You who are to remind the Lord,
take no rest,
7 And give him no rest,
until he re-establishes Jerusalem
And makes it the praise of the earth.
The Blessings of Salvation for God’s People
8 [bc]The Lord has sworn by his right hand
and by his mighty arm:
No more will I give your grain
as food to your enemies;
Nor shall foreigners drink the wine,
for which you toiled.(CC)
9 But those who harvest shall eat,
and praise the Lord;
Those who gather shall drink
in my holy courts.(CD)
10 [bd]Pass through, pass through the gates,
prepare a way for the people;(CE)
Build up, build up the highway, clear it of stones,
raise up a standard over the nations.
11 The Lord has proclaimed
to the ends of the earth:
Say to daughter Zion,
“See, your savior comes!
See, his reward is with him,
his recompense before him.”(CF)
12 They shall be called “The Holy People,”
“The Redeemed of the Lord.”
And you shall be called “Cared For,”
“A City Not Forsaken.”(CG)
Footnotes
- 52:7–10 God leads the people back from Babylon to Zion, from whose ruined walls sentinels greet the returning exiles.
- 52:11 From there: from Babylon. Vessels of the Lord: taken to Babylon by Nebuchadnezzar, now carried back by the exiles returning in procession to Zion; cf. Ezr 1:7.
- 52:13–53:12 The last of the “servant of the Lord” oracles (see note on 42:1–4). Taken together, these oracles depict a figure of one called by God for a vocation to Israel and the nations (42:4; 49:5–6); the servant’s exaltation both opens and closes the passage (52:13; 53:12). The servant responded in fidelity but has suffered opposition (50:4–6). In this fourth oracle the servant is characterized as “a man of suffering” (53:3) and appears to be unjustly put to death (53:8–9). Those who have witnessed his career somehow recognize that he is innocent, has undergone suffering for their sins (53:4–6), and his death is referred to as a reparation offering (see note on 53:10–11). The servant is described in ways that identify him with Israel (which is frequently referred to as “servant” in the context of Second Isaiah—e.g., 41:8, 9; 44:2, 21; 43:4) and is designated as “Israel” in 49:3; yet Israel outside the “servant of the Lord” oracles is not presented as sinless, but rather in exile because of sin (40:2; 42:21–25) and even as servant as deaf and blind (42:18–19). The servant is thus both identified with Israel and distinguished from it. As with the previous servant poems, this chapter helped the followers of Jesus to interpret his suffering, death, and resurrection; see especially the passion narratives.
- 53:1–10 What we have heard: this fourth servant oracle is introduced by words of the Lord (52:13–15) but is now continued by speakers who are not identified, perhaps those referred to in 52:15, perhaps Israel (cf. “struck for the sins of his people”—v. 8). The Lord is again the speaker in vv. 11–13.
- 53:4 Struck down by God: the Bible often sees suffering as a punishment for sin (e.g., Ps 6:2; 32:1–5), yet sin sometimes appears to go unpunished and the innocent often suffer (cf. Ps 73; the Book of Job). In the case of the servant, the onlookers initially judge him guilty because of his suffering but, in some way not explained, they come to understand that his sufferings are for the sins of others. One notes the element of surprise, for such vicarious suffering, in the form described here, is without parallel in the Old Testament.
- 53:6 The Lord laid upon him: the servant’s suffering is no accidental or casual matter, but part of God’s plan; see also v. 10. The bystanders’ speculation of v. 4 is verified, but not in the sense intended by them.
- 53:10–11 Reparation offering: the Hebrew term ’asham is used of a particular kind of sacrifice, one that is intended as compensation for that which is due because of guilt. See Lv 5:14–26 and note. Justify: the verb means “to be acquitted,” “declared innocent,” but since the servant bears “their iniquity,” an effective rather than simply legal action is suggested.
- 54:1 Jerusalem, pictured as a wife who had been barren and deserted, now suddenly finds herself with innumerable children (the returning exiles); cf. Gal 4:27 for an application to a new context.
- 54:3 Those who had taken advantage of the exile to encroach on Jerusalem’s territory will be driven out, and the returning exiles will repopulate the cities of Judah.
- 54:4–8 As with some other Old Testament themes, Second Isaiah uses that of Israel as the Lord’s bride in a new manner. Whereas Hosea and Jeremiah had depicted Israel as the Lord’s spouse to emphasize both Israel’s infidelity and the Lord’s continued love (Hos 1–3; Jer 2:2; 3:1–15) and Ezekiel to accuse Israel unsparingly (Ez 16; 23), Second Isaiah speaks only of the love with which the Lord restores the people, speaking tender words with no hint of reproach.
- 54:5 Redeemer: cf. note on 41:14.
- 54:10 Covenant of peace: this whole section, vv. 9–17, is given to various assurances of God’s love for Israel and of safety from various possible threats; the phrase sums up both the positive aspects of shalom, which implies a fullness of blessing, and protection from all that might harm. Cf. also 55:3; Nm 25:12; Ez 34:25; 37:26; Mal 2:5.
- 54:11 Afflicted one: Jerusalem.
- 55:1–3 The prophet invites all to return, under the figure of a banquet; cf. the covenant banquet in Ex 24:9–11 and wisdom’s banquet in Prv 9:1–6. The Lord’s covenant with David (2 Sm 7) is now to be extended beyond his dynasty.
- 55:5 The “nation” is Persia under Cyrus, but the perspective is worldwide.
- 55:6–9 The invitation to seek the Lord is motivated by the mercy of a God whose “ways” are completely mysterious.
- 55:10–11 The efficacy of the word of God recalls 40:5, 8.
- 55:13 Thornbush…nettles: suggestive of the desert and therefore symbolic of suffering and hardship; cypress…myrtle: suggestive of fertile land and therefore symbolic of joy and strength. To the Lord’s renown: lit., “to the name of the Lord.”
- 56:1–8 This poem inaugurates the final section of the Book of Isaiah, often referred to as Third or Trito-Isaiah. While Second or Deutero-Isaiah (Is 40–55) gave numerous references to the hopes of the community of Israel during the Babylonian exile (ca. 587–538 B.C.), Third Isaiah witnesses to the struggles and hoped-for blessings of the postexilic community now back in the homeland of Israel. In this opening poem, the references to “keeping the sabbath” (vv. 2, 4, 6), “holding fast to the covenant” (vv. 4, 6) and “God’s holy mountain” as a house of prayer (v. 7), all tell of the postexilic community that was establishing itself again in the land according to the pattern of God’s word given through the prophet. The poem can be classified as a “prophetic exhortation” in which the prophet gives instruction for those who wish to live according to God’s word and covenant. What is important to note are the conditions placed upon the people of God; while Is 40–55 show an unconditional promise of redemption, these final chapters delineate clear expectations for receiving God’s salvific promises. Both the expectations and the great promises of God will unfold in the succeeding chapters of Third Isaiah.
- 56:1 This opening verse echoes themes that are well known throughout the Book of Isaiah: justice and right judgment (1:27; 5:7, 16; 9:6; 16:5; 26:9; 28:17; 32:1, 16; 33:5; 42:1, 4, 6; 45:8, 13, 19), salvation and deliverance (12:3; 26:18; 33:2; 45:8, 21; 46:13; 51:5, 6, 8). These themes will be developed also throughout Third Isaiah.
- 56:3 Eunuchs had originally been excluded from the community of the Lord; cf. Dt 23:2; Neh 13:1–3; Wis 3:14.
- 56:5 A monument and a name: literally in Hebrew, “a hand and a name”; a memorial inscription to prevent oblivion for one who had no children; cf. 2 Sm 18:18; Neh 7:5; 13:14.
- 56:7 This verse continues the theme of universalism found in Is 49:6. As Israel was to be “a light to the nations” so that God’s “salvation may reach to the ends of the earth,” so now does that come to pass as foreigners, faithful to the divine commands, are brought to the Temple by God and joined to the covenant community of Israel.
- 56:8 For the gathering of the dispersed people of Israel, cf. Jer 23:3; 31:8–9; Ez 11:17. Here the Lord not only gathers the displaced of Israel, but also unites other peoples to them. Cf. Is 60:3–10; 66:18–21.
- 56:9–57:21 This section is made up of two pronouncements of judgment (56:9–57:2; 57:3–13) and an oracle of salvation (57:14–21), each of which ends with a reversal of imagery and language. While there are harsh indictments against the corrupt leaders of Israel (56:9–12), a promise of peace is offered to those who are just (57:1–2). Then the judgment and its subsequent punishment for idolaters (57:3–13a) change to an announcement of reward for those who place their trust in God (57:13c). And the promises of salvation (57:14–19) then shift to a word of warning to the wicked (57:20–21).
- 56:9 Beasts of the field: foreign nations, which are invited to come and ravage Israel.
- 56:10–11 These shepherds of Israel are without “knowledge,” a theme developed earlier in the Isaian corpus; cf. 1:3; 6:9–10. Ezekiel 34 has similar condemnatory words against the unfaithful shepherds of Israel.
- 57:2 Despite their sad fate, the just will ultimately attain peace (most likely in this world); cf. v. 13.
- 57:3–13 In this courtroom imagery, the idolaters are summoned before the judge (v. 3), their crimes are graphically described (vv. 4–11), their guilt is established, and condemnation is carried out (vv. 12–13b). In contrast to this, v. 13c describes the inheritance of God’s land and holy mountain given to those who place their confidence in God instead of in idols.
- 57:3 Language of sexual infidelity is often used in a figurative way to describe idolatry. Cf. Ez 16:15–22; Hos 2:4–7; Col 3:5.
- 57:5 Child sacrifice is also attested in 2 Kgs 23:10; Jer 7:31; Ez 16:20; 20:28, 31; 23:37–39.
- 57:6 Smooth stones: the Hebrew word for this expression has the same consonants as the word for “portion”; instead of making the Lord their portion (cf. Ps 16:5), the people adored slabs of stone which they took from the streambeds in valleys and set up as idols; cf. Jer 3:9. Therefore, it is implied, they will be swept away as by a sudden torrent of waters carrying them down the rocky-bottomed gorge to destruction and death without burial.
- 57:8 Nakedness: literally in Hebrew, “hand.” In this context, it may euphemistically refer to a phallus.
- 57:9 The king: in Hebrew, the word for king is melek, similar in sound to the Canaanite god Molech, to whom children were offered as a sacrifice in pagan ritual. The expression “your ambassadors” could be a figurative expression for the children whose death served as an offering to this deity.
- 57:12 Justice: here used sarcastically. The activity described in these verses is far from the justice which God demands of those who are aligned with the covenant (cf. 56:1, 4, 6). In the larger context of Third Isaiah and the whole of the Isaian tradition, justice is a key theological motif. The justice to which God calls Israel will eventually come to its fulfillment in an act of divine intervention (cf. 60:21; 61:3c). Until then, the people of God must strive to live in the ways of justice and right judgment (56:1).
- 57:13 In v. 6, the smooth stones of the valley are the portion which the unfaithful will receive as their due reward (cf. note on v. 6); while in v. 13c, an inheritance of the land and possession of God’s holy mountain will be the portion of the upright.
- 57:14 The way…my people’s way: the language and imagery are reminiscent of 40:1–2, but in this context, when the people have already returned, the physical road through the desert is replaced by the spiritual way that leads to redemption.
- 57:15 The God of Israel is presented in both a transcendent and an immanent manner. God’s holiness is the transcendent quality; the immanence is shown in the choice of dwelling among the downtrodden and humble.
- 57:19 Creating words of comfort: lit., “fruit of the lips,” perhaps referring to praise and thanksgiving for the divine healing; cf. Hos 14:3.
- 58:1–5 The prophet is commanded to condemn the formalism of the people, specifically their hypocritical fasting.
- 58:6–12 Fasting is not genuine without reforming one’s way of life. A true social morality will ensure prosperity.
- 58:13–14 Sabbath observance becomes a cornerstone of postexilic piety; cf. 56:2, 4, 6.
- 59:1–20 This poem brings together a lament of the postexilic community and a harsh word of judgment from the prophet. After the opening rhetorical question, each of the stanzas begins with a reference to the justice and right judgment which are lacking among the people (vv. 4, 9, 14). Toward the end of the poem, God is depicted as a Divine Warrior (vv. 16–20) who is the only one who can intervene in order to bring redemption. This same Divine Warrior imagery is repeated in a similar fashion in 63:1–6.
- 59:5–6 The eggs signify evil works, doing positive harm; the webs are devices that serve no useful purpose.
- 59:9–15 The turning point in the poem comes when the people acknowledge their transgressions and describe the horror of their present state. Light is a metaphor for salvation (cf. 9:1; 42:16; 60:1–3, 19–20) and darkness represents sin and disaster.
- 59:21 This verse makes the transition from chaps. 56–59 to chaps. 60–62. Oracles of judgment yield to oracles about God’s redemptive action.
- 60:1–9 The light the prophet proclaims to Zion symbolizes the blessing to come to her: the glory of the Lord, the return of her children, the wealth of nations who themselves will walk by her light. The passage is famous from its use in the Latin liturgy for the feast of Epiphany.
- 60:10–18 The glorious promises for the future continue: the wealth of the nations (vv. 5, 10), tribute from kings, glorification of the Temple, peace and justice (cf. Ps 85:11).
- 60:19–20 The theme of light is taken up again, but in an apocalyptic vein: the Lord’s radiant presence replaces physical light.
- 61:1–2 The prophet proclaims that he has been anointed by the Lord to bring good news (cf. 40:9) to the afflicted and to comfort Zion. The background to the “year of favor” is the jubilee year of release from debts (Lv 25:10–11; Is 49:8).
- 61:6 The bestowal of a new name suggests a new identity and mission. The whole people will be priests (cf. Ex 19:6), even ministering to nations who will serve God’s people.
- 61:7 Twofold: Israel was punished double for infidelity (40:2); the blessings of its restoration will also be double.
- 61:10–11 The new life of the restored Zion is expressed in nuptial (cf. also 62:5) and agricultural (cf. v. 3; 60:21) imagery.
- 62:1–12 As in chap. 60, the prophet addresses Zion, announcing the reversal of her fortune. Several motifs reappear: light and glory (60:1–3, 19–20), tribute of nations (60:11), and especially the marriage (61:10; cf. also 54:5–8).
- 62:8–9 Peace and prosperity are indicated by the absence of invaders who would live off the land.
- 62:10–11 The gates of Babylon are to be opened for the exiles to return, led by the Lord, as in 40:3–5, 10.
Isaiah 52-62
New International Version
Isaiah 52-62
New International Version
52 Awake, awake,(A) Zion,
clothe yourself with strength!(B)
Put on your garments of splendor,(C)
Jerusalem, the holy city.(D)
The uncircumcised(E) and defiled(F)
will not enter you again.(G)
2 Shake off your dust;(H)
rise up,(I) sit enthroned, Jerusalem.
Free yourself from the chains on your neck,(J)
Daughter Zion,(K) now a captive.
3 For this is what the Lord says:
4 For this is what the Sovereign Lord says:
5 “And now what do I have here?” declares the Lord.
“For my people have been taken away for nothing,
and those who rule them mock,[a]”
declares the Lord.
“And all day long
my name is constantly blasphemed.(Q)
6 Therefore my people will know(R) my name;(S)
therefore in that day(T) they will know
that it is I who foretold(U) it.
Yes, it is I.”
7 How beautiful on the mountains(V)
are the feet of those who bring good news,(W)
who proclaim peace,(X)
who bring good tidings,
who proclaim salvation,
who say to Zion,
“Your God reigns!”(Y)
8 Listen! Your watchmen(Z) lift up their voices;(AA)
together they shout for joy.(AB)
When the Lord returns(AC) to Zion,(AD)
they will see it with their own eyes.
9 Burst into songs of joy(AE) together,
you ruins(AF) of Jerusalem,
for the Lord has comforted(AG) his people,
he has redeemed Jerusalem.(AH)
10 The Lord will lay bare his holy arm(AI)
in the sight of all the nations,(AJ)
and all the ends of the earth(AK) will see
the salvation(AL) of our God.
11 Depart,(AM) depart, go out from there!
Touch no unclean thing!(AN)
Come out from it and be pure,(AO)
you who carry the articles(AP) of the Lord’s house.
12 But you will not leave in haste(AQ)
or go in flight;
for the Lord will go before you,(AR)
the God of Israel will be your rear guard.(AS)
The Suffering and Glory of the Servant
13 See, my servant(AT) will act wisely[b];
he will be raised and lifted up and highly exalted.(AU)
14 Just as there were many who were appalled(AV) at him[c]—
his appearance was so disfigured(AW) beyond that of any human being
and his form marred beyond human likeness(AX)—
15 so he will sprinkle(AY) many nations,[d]
and kings(AZ) will shut their mouths(BA) because of him.
For what they were not told, they will see,
and what they have not heard, they will understand.(BB)
53 Who has believed our message(BC)
and to whom has the arm(BD) of the Lord been revealed?(BE)
2 He grew up before him like a tender shoot,(BF)
and like a root(BG) out of dry ground.
He had no beauty or majesty to attract us to him,
nothing in his appearance(BH) that we should desire him.
3 He was despised and rejected by mankind,
a man of suffering,(BI) and familiar with pain.(BJ)
Like one from whom people hide(BK) their faces
he was despised,(BL) and we held him in low esteem.
4 Surely he took up our pain
and bore our suffering,(BM)
yet we considered him punished by God,(BN)
stricken by him, and afflicted.(BO)
5 But he was pierced(BP) for our transgressions,(BQ)
he was crushed(BR) for our iniquities;
the punishment(BS) that brought us peace(BT) was on him,
and by his wounds(BU) we are healed.(BV)
6 We all, like sheep, have gone astray,(BW)
each of us has turned to our own way;(BX)
and the Lord has laid on him
the iniquity(BY) of us all.
7 He was oppressed(BZ) and afflicted,
yet he did not open his mouth;(CA)
he was led like a lamb(CB) to the slaughter,(CC)
and as a sheep before its shearers is silent,
so he did not open his mouth.
8 By oppression[e] and judgment(CD) he was taken away.
Yet who of his generation protested?
For he was cut off from the land of the living;(CE)
for the transgression(CF) of my people he was punished.[f]
9 He was assigned a grave with the wicked,(CG)
and with the rich(CH) in his death,
though he had done no violence,(CI)
nor was any deceit in his mouth.(CJ)
10 Yet it was the Lord’s will(CK) to crush(CL) him and cause him to suffer,(CM)
and though the Lord makes[g] his life an offering for sin,(CN)
he will see his offspring(CO) and prolong his days,
and the will of the Lord will prosper(CP) in his hand.
11 After he has suffered,(CQ)
he will see the light(CR) of life[h] and be satisfied[i];
by his knowledge[j] my righteous servant(CS) will justify(CT) many,
and he will bear their iniquities.(CU)
12 Therefore I will give him a portion among the great,[k](CV)
and he will divide the spoils(CW) with the strong,[l]
because he poured out his life unto death,(CX)
and was numbered with the transgressors.(CY)
For he bore(CZ) the sin of many,(DA)
and made intercession(DB) for the transgressors.
The Future Glory of Zion
54 “Sing, barren woman,(DC)
you who never bore a child;
burst into song, shout for joy,(DD)
you who were never in labor;(DE)
because more are the children(DF) of the desolate(DG) woman
than of her who has a husband,(DH)”
says the Lord.
2 “Enlarge the place of your tent,(DI)
stretch your tent curtains wide,
do not hold back;
lengthen your cords,
strengthen your stakes.(DJ)
3 For you will spread out to the right and to the left;
your descendants(DK) will dispossess nations(DL)
and settle in their desolate(DM) cities.
4 “Do not be afraid;(DN) you will not be put to shame.(DO)
Do not fear disgrace;(DP) you will not be humiliated.
You will forget the shame of your youth(DQ)
and remember no more the reproach(DR) of your widowhood.(DS)
5 For your Maker(DT) is your husband(DU)—
the Lord Almighty is his name—
the Holy One(DV) of Israel is your Redeemer;(DW)
he is called the God of all the earth.(DX)
6 The Lord will call you back(DY)
as if you were a wife deserted(DZ) and distressed in spirit—
a wife who married young,(EA)
only to be rejected,” says your God.
7 “For a brief moment(EB) I abandoned(EC) you,
but with deep compassion(ED) I will bring you back.(EE)
8 In a surge of anger(EF)
I hid(EG) my face from you for a moment,
but with everlasting kindness(EH)
I will have compassion(EI) on you,”
says the Lord your Redeemer.(EJ)
9 “To me this is like the days of Noah,
when I swore that the waters of Noah would never again cover the earth.(EK)
So now I have sworn(EL) not to be angry(EM) with you,
never to rebuke(EN) you again.
10 Though the mountains be shaken(EO)
and the hills be removed,
yet my unfailing love(EP) for you will not be shaken(EQ)
nor my covenant(ER) of peace(ES) be removed,”
says the Lord, who has compassion(ET) on you.
11 “Afflicted(EU) city, lashed by storms(EV) and not comforted,(EW)
I will rebuild you with stones of turquoise,[m](EX)
your foundations(EY) with lapis lazuli.(EZ)
12 I will make your battlements of rubies,
your gates(FA) of sparkling jewels,
and all your walls of precious stones.
13 All your children will be taught by the Lord,(FB)
and great will be their peace.(FC)
14 In righteousness(FD) you will be established:(FE)
Tyranny(FF) will be far from you;
you will have nothing to fear.(FG)
Terror(FH) will be far removed;
it will not come near you.
15 If anyone does attack you, it will not be my doing;
whoever attacks you will surrender(FI) to you.
16 “See, it is I who created the blacksmith(FJ)
who fans the coals into flame
and forges a weapon(FK) fit for its work.
And it is I who have created the destroyer(FL) to wreak havoc;
17 no weapon forged against you will prevail,(FM)
and you will refute(FN) every tongue that accuses you.
This is the heritage of the servants(FO) of the Lord,
and this is their vindication(FP) from me,”
declares the Lord.
Invitation to the Thirsty
55 “Come, all you who are thirsty,(FQ)
come to the waters;(FR)
and you who have no money,
come, buy(FS) and eat!
Come, buy wine and milk(FT)
without money and without cost.(FU)
2 Why spend money on what is not bread,
and your labor on what does not satisfy?(FV)
Listen, listen to me, and eat what is good,(FW)
and you will delight in the richest(FX) of fare.
3 Give ear and come to me;
listen,(FY) that you may live.(FZ)
I will make an everlasting covenant(GA) with you,
my faithful love(GB) promised to David.(GC)
4 See, I have made him a witness(GD) to the peoples,
a ruler and commander(GE) of the peoples.
5 Surely you will summon nations(GF) you know not,
and nations you do not know will come running to you,(GG)
because of the Lord your God,
the Holy One(GH) of Israel,
for he has endowed you with splendor.”(GI)
6 Seek(GJ) the Lord while he may be found;(GK)
call(GL) on him while he is near.
7 Let the wicked forsake(GM) their ways
and the unrighteous their thoughts.(GN)
Let them turn(GO) to the Lord, and he will have mercy(GP) on them,
and to our God, for he will freely pardon.(GQ)
8 “For my thoughts(GR) are not your thoughts,
neither are your ways my ways,”(GS)
declares the Lord.
9 “As the heavens are higher than the earth,(GT)
so are my ways higher than your ways
and my thoughts than your thoughts.(GU)
10 As the rain(GV) and the snow
come down from heaven,
and do not return to it
without watering the earth
and making it bud and flourish,(GW)
so that it yields seed(GX) for the sower and bread for the eater,(GY)
11 so is my word(GZ) that goes out from my mouth:
It will not return to me empty,(HA)
but will accomplish what I desire
and achieve the purpose(HB) for which I sent it.
12 You will go out in joy(HC)
and be led forth in peace;(HD)
the mountains and hills
will burst into song(HE) before you,
and all the trees(HF) of the field
will clap their hands.(HG)
13 Instead of the thornbush will grow the juniper,
and instead of briers(HH) the myrtle(HI) will grow.
This will be for the Lord’s renown,(HJ)
for an everlasting sign,
that will endure forever.”
Salvation for Others
56 This is what the Lord says:
“Maintain justice(HK)
and do what is right,(HL)
for my salvation(HM) is close at hand
and my righteousness(HN) will soon be revealed.
2 Blessed(HO) is the one who does this—
the person who holds it fast,
who keeps the Sabbath(HP) without desecrating it,
and keeps their hands from doing any evil.”
3 Let no foreigner(HQ) who is bound to the Lord say,
“The Lord will surely exclude me from his people.”(HR)
And let no eunuch(HS) complain,
“I am only a dry tree.”
4 For this is what the Lord says:
“To the eunuchs(HT) who keep my Sabbaths,
who choose what pleases me
and hold fast to my covenant(HU)—
5 to them I will give within my temple and its walls(HV)
a memorial(HW) and a name
better than sons and daughters;
I will give them an everlasting name(HX)
that will endure forever.(HY)
6 And foreigners(HZ) who bind themselves to the Lord
to minister(IA) to him,
to love the name(IB) of the Lord,
and to be his servants,
all who keep the Sabbath(IC) without desecrating it
and who hold fast to my covenant—
7 these I will bring to my holy mountain(ID)
and give them joy in my house of prayer.
Their burnt offerings and sacrifices(IE)
will be accepted on my altar;
for my house will be called
a house of prayer for all nations.(IF)”(IG)
8 The Sovereign Lord declares—
he who gathers the exiles of Israel:
“I will gather(IH) still others to them
besides those already gathered.”
God’s Accusation Against the Wicked
9 Come, all you beasts of the field,(II)
come and devour, all you beasts of the forest!
10 Israel’s watchmen(IJ) are blind,
they all lack knowledge;(IK)
they are all mute dogs,
they cannot bark;
they lie around and dream,
they love to sleep.(IL)
11 They are dogs with mighty appetites;
they never have enough.
They are shepherds(IM) who lack understanding;(IN)
they all turn to their own way,(IO)
they seek their own gain.(IP)
12 “Come,” each one cries, “let me get wine!(IQ)
Let us drink our fill of beer!
And tomorrow will be like today,
or even far better.”(IR)
57 The righteous perish,(IS)
and no one takes it to heart;(IT)
the devout are taken away,
and no one understands
that the righteous are taken away
to be spared from evil.(IU)
2 Those who walk uprightly(IV)
enter into peace;
they find rest(IW) as they lie in death.
3 “But you—come here, you children of a sorceress,(IX)
you offspring of adulterers(IY) and prostitutes!(IZ)
4 Who are you mocking?
At whom do you sneer
and stick out your tongue?
Are you not a brood of rebels,(JA)
the offspring of liars?
5 You burn with lust among the oaks(JB)
and under every spreading tree;(JC)
you sacrifice your children(JD) in the ravines
and under the overhanging crags.
6 The idols(JE) among the smooth stones of the ravines are your portion;
indeed, they are your lot.
Yes, to them you have poured out drink offerings(JF)
and offered grain offerings.
In view of all this, should I relent?(JG)
7 You have made your bed on a high and lofty hill;(JH)
there you went up to offer your sacrifices.(JI)
8 Behind your doors and your doorposts
you have put your pagan symbols.
Forsaking me, you uncovered your bed,
you climbed into it and opened it wide;
you made a pact with those whose beds you love,(JJ)
and you looked with lust on their naked bodies.(JK)
9 You went to Molek[n](JL) with olive oil
and increased your perfumes.(JM)
You sent your ambassadors[o](JN) far away;
you descended to the very realm of the dead!(JO)
10 You wearied(JP) yourself by such going about,
but you would not say, ‘It is hopeless.’(JQ)
You found renewal of your strength,(JR)
and so you did not faint.
11 “Whom have you so dreaded and feared(JS)
that you have not been true to me,
and have neither remembered(JT) me
nor taken this to heart?(JU)
Is it not because I have long been silent(JV)
that you do not fear me?
12 I will expose your righteousness and your works,(JW)
and they will not benefit you.
13 When you cry out(JX) for help,
let your collection of idols save(JY) you!
The wind will carry all of them off,
a mere breath will blow(JZ) them away.
But whoever takes refuge(KA) in me
will inherit the land(KB)
and possess my holy mountain.”(KC)
Comfort for the Contrite
14 And it will be said:
“Build up, build up, prepare the road!(KD)
Remove the obstacles out of the way of my people.”(KE)
15 For this is what the high and exalted(KF) One says—
he who lives forever,(KG) whose name is holy:
“I live in a high(KH) and holy place,
but also with the one who is contrite(KI) and lowly in spirit,(KJ)
to revive the spirit of the lowly
and to revive the heart of the contrite.(KK)
16 I will not accuse(KL) them forever,
nor will I always be angry,(KM)
for then they would faint away because of me—
the very people(KN) I have created.
17 I was enraged by their sinful greed;(KO)
I punished them, and hid(KP) my face in anger,
yet they kept on in their willful ways.(KQ)
18 I have seen their ways, but I will heal(KR) them;
I will guide(KS) them and restore comfort(KT) to Israel’s mourners,
19 creating praise on their lips.(KU)
Peace, peace,(KV) to those far and near,”(KW)
says the Lord. “And I will heal them.”
20 But the wicked(KX) are like the tossing sea,(KY)
which cannot rest,
whose waves cast up mire(KZ) and mud.
21 “There is no peace,”(LA) says my God, “for the wicked.”(LB)
True Fasting
58 “Shout it aloud,(LC) do not hold back.
Raise your voice like a trumpet.(LD)
Declare to my people their rebellion(LE)
and to the descendants of Jacob their sins.(LF)
2 For day after day they seek(LG) me out;
they seem eager to know my ways,
as if they were a nation that does what is right
and has not forsaken(LH) the commands of its God.
They ask me for just decisions
and seem eager for God to come near(LI) them.
3 ‘Why have we fasted,’(LJ) they say,
‘and you have not seen it?
Why have we humbled(LK) ourselves,
and you have not noticed?’(LL)
“Yet on the day of your fasting, you do as you please(LM)
and exploit all your workers.
4 Your fasting ends in quarreling and strife,(LN)
and in striking each other with wicked fists.
You cannot fast as you do today
and expect your voice to be heard(LO) on high.
5 Is this the kind of fast(LP) I have chosen,
only a day for people to humble(LQ) themselves?
Is it only for bowing one’s head like a reed(LR)
and for lying in sackcloth and ashes?(LS)
Is that what you call a fast,
a day acceptable to the Lord?
6 “Is not this the kind of fasting(LT) I have chosen:
to loose the chains of injustice(LU)
and untie the cords of the yoke,
to set the oppressed(LV) free
and break every yoke?(LW)
7 Is it not to share your food with the hungry(LX)
and to provide the poor wanderer with shelter(LY)—
when you see the naked, to clothe(LZ) them,
and not to turn away from your own flesh and blood?(MA)
8 Then your light will break forth like the dawn,(MB)
and your healing(MC) will quickly appear;
then your righteousness[p](MD) will go before you,
and the glory of the Lord will be your rear guard.(ME)
9 Then you will call,(MF) and the Lord will answer;(MG)
you will cry for help, and he will say: Here am I.
“If you do away with the yoke of oppression,
with the pointing finger(MH) and malicious talk,(MI)
10 and if you spend yourselves in behalf of the hungry
and satisfy the needs of the oppressed,(MJ)
then your light(MK) will rise in the darkness,
and your night will become like the noonday.(ML)
11 The Lord will guide(MM) you always;
he will satisfy your needs(MN) in a sun-scorched land(MO)
and will strengthen(MP) your frame.
You will be like a well-watered garden,(MQ)
like a spring(MR) whose waters never fail.
12 Your people will rebuild the ancient ruins(MS)
and will raise up the age-old foundations;(MT)
you will be called Repairer of Broken Walls,(MU)
Restorer of Streets with Dwellings.
13 “If you keep your feet from breaking the Sabbath(MV)
and from doing as you please on my holy day,
if you call the Sabbath a delight(MW)
and the Lord’s holy day honorable,
and if you honor it by not going your own way
and not doing as you please or speaking idle words,(MX)
14 then you will find your joy(MY) in the Lord,
and I will cause you to ride in triumph on the heights(MZ) of the land
and to feast on the inheritance(NA) of your father Jacob.”
For the mouth of the Lord has spoken.(NB)
Sin, Confession and Redemption
59 Surely the arm(NC) of the Lord is not too short(ND) to save,
nor his ear too dull to hear.(NE)
2 But your iniquities have separated(NF)
you from your God;
your sins have hidden his face from you,
so that he will not hear.(NG)
3 For your hands are stained with blood,(NH)
your fingers with guilt.(NI)
Your lips have spoken falsely,(NJ)
and your tongue mutters wicked things.
4 No one calls for justice;(NK)
no one pleads a case with integrity.
They rely(NL) on empty arguments, they utter lies;(NM)
they conceive trouble and give birth to evil.(NN)
5 They hatch the eggs of vipers(NO)
and spin a spider’s web.(NP)
Whoever eats their eggs will die,
and when one is broken, an adder is hatched.
6 Their cobwebs are useless for clothing;
they cannot cover themselves with what they make.(NQ)
Their deeds are evil deeds,
and acts of violence(NR) are in their hands.
7 Their feet rush into sin;
they are swift to shed innocent blood.(NS)
They pursue evil schemes;(NT)
acts of violence mark their ways.(NU)
8 The way of peace they do not know;(NV)
there is no justice in their paths.
They have turned them into crooked roads;(NW)
no one who walks along them will know peace.(NX)
9 So justice is far from us,
and righteousness does not reach us.
We look for light, but all is darkness;(NY)
for brightness, but we walk in deep shadows.
10 Like the blind(NZ) we grope along the wall,
feeling our way like people without eyes.
At midday we stumble(OA) as if it were twilight;
among the strong, we are like the dead.(OB)
11 We all growl like bears;
we moan mournfully like doves.(OC)
We look for justice, but find none;
for deliverance, but it is far away.
12 For our offenses(OD) are many in your sight,
and our sins testify(OE) against us.
Our offenses are ever with us,
and we acknowledge our iniquities:(OF)
13 rebellion(OG) and treachery against the Lord,
turning our backs(OH) on our God,
inciting revolt and oppression,(OI)
uttering lies(OJ) our hearts have conceived.
14 So justice(OK) is driven back,
and righteousness(OL) stands at a distance;
truth(OM) has stumbled in the streets,
honesty cannot enter.
15 Truth(ON) is nowhere to be found,
and whoever shuns evil becomes a prey.
The Lord looked and was displeased
that there was no justice.(OO)
16 He saw that there was no one,(OP)
he was appalled that there was no one to intervene;(OQ)
so his own arm achieved salvation(OR) for him,
and his own righteousness(OS) sustained him.
17 He put on righteousness as his breastplate,(OT)
and the helmet(OU) of salvation on his head;
he put on the garments(OV) of vengeance(OW)
and wrapped himself in zeal(OX) as in a cloak.
18 According to what they have done,
so will he repay(OY)
wrath to his enemies
and retribution to his foes;
he will repay the islands(OZ) their due.
19 From the west,(PA) people will fear the name of the Lord,
and from the rising of the sun,(PB) they will revere his glory.(PC)
For he will come like a pent-up flood
that the breath(PD) of the Lord drives along.[q]
20 “The Redeemer(PE) will come to Zion,(PF)
to those in Jacob who repent of their sins,”(PG)
declares the Lord.
21 “As for me, this is my covenant(PH) with them,” says the Lord. “My Spirit,(PI) who is on you, will not depart from you,(PJ) and my words that I have put in your mouth(PK) will always be on your lips, on the lips of your children and on the lips of their descendants—from this time on and forever,” says the Lord.
The Glory of Zion
60 “Arise,(PL) shine, for your light(PM) has come,
and the glory(PN) of the Lord rises upon you.
2 See, darkness(PO) covers the earth
and thick darkness(PP) is over the peoples,
but the Lord rises upon you
and his glory appears over you.
3 Nations(PQ) will come to your light,(PR)
and kings(PS) to the brightness of your dawn.
4 “Lift up your eyes and look about you:
All assemble(PT) and come to you;
your sons come from afar,(PU)
and your daughters(PV) are carried on the hip.(PW)
5 Then you will look and be radiant,(PX)
your heart will throb and swell with joy;(PY)
the wealth(PZ) on the seas will be brought to you,
to you the riches of the nations will come.
6 Herds of camels(QA) will cover your land,
young camels of Midian(QB) and Ephah.(QC)
And all from Sheba(QD) will come,
bearing gold and incense(QE)
and proclaiming the praise(QF) of the Lord.
7 All Kedar’s(QG) flocks will be gathered to you,
the rams of Nebaioth will serve you;
they will be accepted as offerings(QH) on my altar,(QI)
and I will adorn my glorious temple.(QJ)
8 “Who are these(QK) that fly along like clouds,(QL)
like doves to their nests?
9 Surely the islands(QM) look to me;
in the lead are the ships of Tarshish,[r](QN)
bringing(QO) your children from afar,
with their silver and gold,(QP)
to the honor(QQ) of the Lord your God,
the Holy One(QR) of Israel,
for he has endowed you with splendor.(QS)
10 “Foreigners(QT) will rebuild your walls,
and their kings(QU) will serve you.
Though in anger I struck you,
in favor(QV) I will show you compassion.(QW)
11 Your gates(QX) will always stand open,
they will never be shut, day or night,
so that people may bring you the wealth of the nations(QY)—
their kings(QZ) led in triumphal procession.
12 For the nation or kingdom that will not serve(RA) you will perish;
it will be utterly ruined.(RB)
13 “The glory of Lebanon(RC) will come to you,
the juniper, the fir and the cypress together,(RD)
to adorn my sanctuary;(RE)
and I will glorify the place for my feet.(RF)
14 The children of your oppressors(RG) will come bowing before you;
all who despise you will bow down(RH) at your feet
and will call you the City(RI) of the Lord,
Zion(RJ) of the Holy One(RK) of Israel.
15 “Although you have been forsaken(RL) and hated,
with no one traveling(RM) through,
I will make you the everlasting pride(RN)
and the joy(RO) of all generations.
16 You will drink the milk of nations
and be nursed(RP) at royal breasts.
Then you will know(RQ) that I, the Lord, am your Savior,(RR)
your Redeemer,(RS) the Mighty One of Jacob.(RT)
17 Instead of bronze I will bring you gold,(RU)
and silver in place of iron.
Instead of wood I will bring you bronze,
and iron in place of stones.
I will make peace(RV) your governor
and well-being your ruler.(RW)
18 No longer will violence(RX) be heard in your land,
nor ruin or destruction(RY) within your borders,
but you will call your walls Salvation(RZ)
and your gates Praise.(SA)
19 The sun will no more be your light by day,
nor will the brightness of the moon shine on you,
for the Lord will be your everlasting light,(SB)
and your God will be your glory.(SC)
20 Your sun(SD) will never set again,
and your moon will wane no more;
the Lord will be your everlasting light,
and your days of sorrow(SE) will end.
21 Then all your people will be righteous(SF)
and they will possess(SG) the land forever.
They are the shoot I have planted,(SH)
the work of my hands,(SI)
for the display of my splendor.(SJ)
22 The least of you will become a thousand,
the smallest a mighty nation.(SK)
I am the Lord;
in its time I will do this swiftly.”(SL)
The Year of the Lord’s Favor
61 The Spirit(SM) of the Sovereign Lord(SN) is on me,
because the Lord has anointed(SO) me
to proclaim good news(SP) to the poor.(SQ)
He has sent me to bind up(SR) the brokenhearted,
to proclaim freedom(SS) for the captives(ST)
and release from darkness for the prisoners,[s]
2 to proclaim the year of the Lord’s favor(SU)
and the day of vengeance(SV) of our God,
to comfort(SW) all who mourn,(SX)
3 and provide for those who grieve in Zion—
to bestow on them a crown(SY) of beauty
instead of ashes,(SZ)
the oil(TA) of joy
instead of mourning,(TB)
and a garment of praise
instead of a spirit of despair.
They will be called oaks of righteousness,
a planting(TC) of the Lord
for the display of his splendor.(TD)
4 They will rebuild the ancient ruins(TE)
and restore the places long devastated;
they will renew the ruined cities
that have been devastated for generations.
5 Strangers(TF) will shepherd your flocks;
foreigners will work your fields and vineyards.
6 And you will be called priests(TG) of the Lord,
you will be named ministers of our God.
You will feed on the wealth(TH) of nations,
and in their riches you will boast.
7 Instead of your shame(TI)
you will receive a double(TJ) portion,
and instead of disgrace
you will rejoice in your inheritance.
And so you will inherit(TK) a double portion in your land,
and everlasting joy(TL) will be yours.
8 “For I, the Lord, love justice;(TM)
I hate robbery and wrongdoing.
In my faithfulness I will reward my people
and make an everlasting covenant(TN) with them.
9 Their descendants(TO) will be known among the nations
and their offspring among the peoples.
All who see them will acknowledge
that they are a people the Lord has blessed.”(TP)
10 I delight greatly in the Lord;
my soul rejoices(TQ) in my God.
For he has clothed me with garments of salvation
and arrayed me in a robe of his righteousness,(TR)
as a bridegroom adorns his head(TS) like a priest,
and as a bride(TT) adorns herself with her jewels.
11 For as the soil makes the sprout come up
and a garden(TU) causes seeds to grow,
so the Sovereign Lord will make righteousness(TV)
and praise spring up before all nations.
Zion’s New Name
62 For Zion’s sake I will not keep silent,(TW)
for Jerusalem’s sake I will not remain quiet,
till her vindication(TX) shines out like the dawn,(TY)
her salvation(TZ) like a blazing torch.
2 The nations(UA) will see your vindication,
and all kings your glory;
you will be called by a new name(UB)
that the mouth of the Lord will bestow.
3 You will be a crown(UC) of splendor in the Lord’s hand,
a royal diadem in the hand of your God.
4 No longer will they call you Deserted,(UD)
or name your land Desolate.(UE)
But you will be called Hephzibah,[t](UF)
and your land Beulah[u];
for the Lord will take delight(UG) in you,
and your land will be married.(UH)
5 As a young man marries a young woman,
so will your Builder marry you;
as a bridegroom(UI) rejoices over his bride,
so will your God rejoice(UJ) over you.
6 I have posted watchmen(UK) on your walls, Jerusalem;
they will never be silent day or night.
You who call on the Lord,
give yourselves no rest,(UL)
7 and give him no rest(UM) till he establishes Jerusalem
and makes her the praise(UN) of the earth.
8 The Lord has sworn(UO) by his right hand
and by his mighty arm:
“Never again will I give your grain(UP)
as food for your enemies,
and never again will foreigners drink the new wine
for which you have toiled;
9 but those who harvest it will eat(UQ) it
and praise the Lord,(UR)
and those who gather the grapes will drink it
in the courts of my sanctuary.”(US)
10 Pass through, pass through the gates!(UT)
Prepare the way for the people.
Build up, build up the highway!(UU)
Remove the stones.
Raise a banner(UV) for the nations.
11 The Lord has made proclamation
to the ends of the earth:(UW)
“Say to Daughter Zion,(UX)
‘See, your Savior comes!(UY)
See, his reward is with him,
and his recompense accompanies him.’”(UZ)
12 They will be called(VA) the Holy People,(VB)
the Redeemed(VC) of the Lord;
and you will be called Sought After,
the City No Longer Deserted.(VD)
Footnotes
- Isaiah 52:5 Dead Sea Scrolls and Vulgate; Masoretic Text wail
- Isaiah 52:13 Or will prosper
- Isaiah 52:14 Hebrew you
- Isaiah 52:15 Or so will many nations be amazed at him (see also Septuagint)
- Isaiah 53:8 Or From arrest
- Isaiah 53:8 Or generation considered / that he was cut off from the land of the living, / that he was punished for the transgression of my people?
- Isaiah 53:10 Hebrew though you make
- Isaiah 53:11 Dead Sea Scrolls (see also Septuagint); Masoretic Text does not have the light of life.
- Isaiah 53:11 Or (with Masoretic Text) 11 He will see the fruit of his suffering / and will be satisfied
- Isaiah 53:11 Or by knowledge of him
- Isaiah 53:12 Or many
- Isaiah 53:12 Or numerous
- Isaiah 54:11 The meaning of the Hebrew for this word is uncertain.
- Isaiah 57:9 Or to the king
- Isaiah 57:9 Or idols
- Isaiah 58:8 Or your righteous One
- Isaiah 59:19 Or When enemies come in like a flood, / the Spirit of the Lord will put them to flight
- Isaiah 60:9 Or the trading ships
- Isaiah 61:1 Hebrew; Septuagint the blind
- Isaiah 62:4 Hephzibah means my delight is in her.
- Isaiah 62:4 Beulah means married.
New American Bible (Revised Edition) (NABRE)
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