31 ^1-3 Doom to those who go off to Egypt
    thinking that horses can help them,
Impressed by military mathematics,
    awed by sheer numbers of chariots and riders—
And to The Holy of Israel, not even a glance,
    not so much as a prayer to God.
Still, he must be reckoned with,
    a most wise God who knows what he’s doing.
He can call down catastrophe.
    He’s a God who does what he says.
He intervenes in the work of those who do wrong,
    stands up against interfering evildoers.
Egyptians are mortal, not God,
    and their horses are flesh, not Spirit.
When God gives the signal, helpers and helped alike
    will fall in a heap and share the same dirt grave.

“Like a lion, king of the beasts,
    that gnaws and chews and worries its prey,
Not fazed in the least by a bunch of shepherds
    who arrive to chase it off,
So God-of-the-Angel-Armies comes down
    to fight on Mount Zion, to make war from its heights.
And like a huge eagle hovering in the sky,
    God-of-the-Angel-Armies protects Jerusalem.
I’ll protect and rescue it.
    Yes, I’ll hover and deliver.”

^8-9 “Assyrians will fall dead,
    killed by a sword-thrust but not by a soldier,
    laid low by a sword not swung by a mortal.
Assyrians will run from that sword, run for their lives,
    and their prize young men made slaves.
Terrorized, that rock-solid people will fall to pieces,
    their leaders scatter hysterically.”
God’s Decree on Assyria.
    His fire blazes in Zion,
    his furnace burns hot in Jerusalem.