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I, the Lord, have called you for justice,
    I have grasped you by the hand;
I formed you, and set you
    as a covenant for the people,
    a light for the nations,(A)

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“I, the Lord, have called(A) you in righteousness;(B)
    I will take hold of your hand.(C)
I will keep(D) you and will make you
    to be a covenant(E) for the people
    and a light(F) for the Gentiles,(G)

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I the Lord have called thee in righteousness, and will hold thine hand, and will keep thee, and give thee for a covenant of the people, for a light of the Gentiles;

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It is too little, he says, for you to be my servant,
    to raise up the tribes of Jacob,
    and restore the survivors of Israel;(A)
I will make you a light to the nations,
    that my salvation may reach to the ends of the earth.[a]

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Footnotes

  1. 49:6 The servant’s vocation extends beyond the restoration of Israel in order to bring the knowledge of Israel’s God to the rest of the earth; cf. Lk 2:32.

he says:
“It is too small a thing for you to be my servant(A)
    to restore the tribes of Jacob
    and bring back those of Israel I have kept.(B)
I will also make you a light(C) for the Gentiles,(D)
    that my salvation may reach to the ends of the earth.”(E)

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And he said, It is a light thing that thou shouldest be my servant to raise up the tribes of Jacob, and to restore the preserved of Israel: I will also give thee for a light to the Gentiles, that thou mayest be my salvation unto the end of the earth.

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32 a light for revelation to the Gentiles,
    and glory for your people Israel.”(A)

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32 a light for revelation to the Gentiles,
    and the glory of your people Israel.”(A)

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32 A light to lighten the Gentiles, and the glory of thy people Israel.

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20 (A)But now Christ has been raised from the dead, the firstfruits[a] of those who have fallen asleep. 21 [b]For since death came through a human being, the resurrection of the dead came also through a human being. 22 For just as in Adam all die, so too in Christ shall all be brought to life,(B) 23 but each one in proper order: Christ the firstfruits; then, at his coming, those who belong to Christ;(C)

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Footnotes

  1. 15:20 The firstfruits: the portion of the harvest offered in thanksgiving to God implies the consecration of the entire harvest to come. Christ’s resurrection is not an end in itself; its finality lies in the whole harvest, ourselves.
  2. 15:21–22 Our human existence, both natural and supernatural, is corporate, involves solidarity. In Adam…in Christ: the Hebrew word ’ādām in Genesis is both a common noun for mankind and a proper noun for the first man. Paul here presents Adam as at least a literary type of Christ; the parallelism and contrast between them will be developed further in 1 Cor 15:45–49 and in Rom 5:12–21.

20 But Christ has indeed been raised from the dead,(A) the firstfruits(B) of those who have fallen asleep.(C) 21 For since death came through a man,(D) the resurrection of the dead(E) comes also through a man. 22 For as in Adam all die, so in Christ all will be made alive.(F) 23 But each in turn: Christ, the firstfruits;(G) then, when he comes,(H) those who belong to him.(I)

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20 But now is Christ risen from the dead, and become the firstfruits of them that slept.

21 For since by man came death, by man came also the resurrection of the dead.

22 For as in Adam all die, even so in Christ shall all be made alive.

23 But every man in his own order: Christ the firstfruits; afterward they that are Christ's at his coming.

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