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He was spurned and avoided by men,
    a man of suffering, knowing pain,
Like one from whom you turn your face,
    spurned, and we held him in no esteem.(A)

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He was despised and rejected by mankind,
    a man of suffering,(A) and familiar with pain.(B)
Like one from whom people hide(C) their faces
    he was despised,(D) and we held him in low esteem.

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11 Because of his anguish he shall see the light;
    because of his knowledge he shall be content;
My servant, the just one, shall justify the many,
    their iniquity he shall bear.

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11 After he has suffered,(A)
    he will see the light(B) of life[a] and be satisfied[b];
by his knowledge[c] my righteous servant(C) will justify(D) many,
    and he will bear their iniquities.(E)

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Footnotes

  1. Isaiah 53:11 Dead Sea Scrolls (see also Septuagint); Masoretic Text does not have the light of life.
  2. Isaiah 53:11 Or (with Masoretic Text) 11 He will see the fruit of his suffering / and will be satisfied
  3. Isaiah 53:11 Or by knowledge of him

14 And the Word became flesh[a]
    and made his dwelling among us,
    and we saw his glory,
    the glory as of the Father’s only Son,
    full of grace and truth.(A)

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Footnotes

  1. 1:14 Flesh: the whole person, used probably against docetic tendencies (cf. 1 Jn 4:2; 2 Jn 7). Made his dwelling: literally, “pitched his tent/tabernacle.” Cf. the tabernacle or tent of meeting that was the place of God’s presence among his people (Ex 25:8–9). The incarnate Word is the new mode of God’s presence among his people. The Greek verb has the same consonants as the Aramaic word for God’s presence (Shekinah). Glory: God’s visible manifestation of majesty in power, which once filled the tabernacle (Ex 40:34) and the temple (1 Kgs 8:10–11, 27), is now centered in Jesus. Only Son: Greek, monogenēs, but see note on Jn 1:18. Grace and truth: these words may represent two Old Testament terms describing Yahweh in covenant relationship with Israel (cf. Ex 34:6), thus God’s “love” and “fidelity.” The Word shares Yahweh’s covenant qualities.

14 The Word became flesh(A) and made his dwelling among us. We have seen his glory,(B) the glory of the one and only Son, who came from the Father, full of grace(C) and truth.(D)

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For what the law, weakened by the flesh, was powerless to do, this God has done: by sending his own Son in the likeness of sinful flesh and for the sake of sin, he condemned sin in the flesh,(A)

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For what the law was powerless(A) to do because it was weakened by the flesh,[a](B) God did by sending his own Son in the likeness of sinful flesh(C) to be a sin offering.[b](D) And so he condemned sin in the flesh,

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Footnotes

  1. Romans 8:3 In contexts like this, the Greek word for flesh (sarx) refers to the sinful state of human beings, often presented as a power in opposition to the Spirit; also in verses 4-13.
  2. Romans 8:3 Or flesh, for sin

[a](A)For you know the gracious act of our Lord Jesus Christ, that for your sake he became poor although he was rich, so that by his poverty you might become rich.

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Footnotes

  1. 8:9 The dialectic of Jesus’ experience, expressed earlier in terms of life and death (2 Cor 5:15), sin and righteousness (2 Cor 5:21), is now rephrased in terms of poverty and wealth. Many scholars think this is a reference to Jesus’ preexistence with God (his “wealth”) and to his incarnation and death (his “poverty”), and they point to the similarity between this verse and Phil 2:6–8. Others interpret the wealth and poverty as succeeding phases of Jesus’ earthly existence, e.g., his sense of intimacy with God and then the desolation and the feeling of abandonment by God in his death (cf. Mk 15:34).

For you know the grace(A) of our Lord Jesus Christ,(B) that though he was rich, yet for your sake he became poor,(C) so that you through his poverty might become rich.(D)

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But when the fullness of time had come, God sent his Son, born of a woman, born under the law,(A)

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But when the set time had fully come,(A) God sent his Son,(B) born of a woman,(C) born under the law,(D)

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14 Now since the children share in blood and flesh, he likewise shared in them, that through death he might destroy the one who has the power of death, that is, the devil,(A)

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14 Since the children have flesh and blood,(A) he too shared in their humanity(B) so that by his death he might break the power(C) of him who holds the power of death—that is, the devil(D)

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17 therefore, he had to become like his brothers in every way, that he might be a merciful and faithful high priest before God to expiate the sins of the people.(A)

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17 For this reason he had to be made like them,[a](A) fully human in every way, in order that he might become a merciful(B) and faithful high priest(C) in service to God,(D) and that he might make atonement for the sins of the people.(E)

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Footnotes

  1. Hebrews 2:17 Or like his brothers