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Chapter 57

The just have perished,
    but no one takes it to heart;
The steadfast are swept away,
    while no one understands.
Yet the just are taken away from the presence of evil,
    [a]and enter into peace;
They rest upon their couches,
    the sincere, who walk in integrity.(A)

An Idolatrous People[b]

But you, draw near,
    you children of a sorceress,
    offspring of an adulterer and a prostitute![c]
Against whom do you make sport,
    against whom do you open wide your mouth,
    and stick out your tongue?
Are you not rebellious children,
    deceitful offspring—
You who burn with lust among the oaks,
    under every green tree;
You who immolate children in the wadies,
    among the clefts of the rocks?[d](B)
Among the smooth stones[e] of the wadi is your portion,
    they, they are your allotment;
Indeed, you poured out a drink offering to them,
    and brought up grain offerings.
    With these things, should I be appeased?
Upon a towering and lofty mountain
    you set up your bed,
    and there you went up to offer sacrifice.(C)
Behind the door and the doorpost
    you set up your symbol.
Yes, deserting me, you carried up your bedding;
    and spread it wide.
You entered an agreement with them,
    you loved their couch, you gazed upon nakedness.[f]
You approached the king[g] with oil,
    and multiplied your perfumes;
You sent your ambassadors far away,
    down even to deepest Sheol.
10 Though worn out with the length of your journey,
    you never said, “It is hopeless”;
You found your strength revived,
    and so you did not weaken.
11 Whom did you dread and fear,
    that you told lies,
And me you did not remember
    nor take to heart?
Am I to keep silent and conceal,
    while you show no fear of me?
12 I will proclaim your justice[h]
    and your works;
    but they shall not help you.
13 [i]When you cry out,
    let your collection of idols save you.
All these the wind shall carry off,
    a mere breath shall bear them away;
But whoever takes refuge in me shall inherit the land,
    and possess my holy mountain.

The Way to Peace for God’s People

14 And I say:
Build up, build up, prepare the way,
    remove every obstacle from my people’s way.[j](D)
15 [k]For thus says the high and lofty One,
    the One who dwells forever, whose name is holy:
I dwell in a high and holy place,
    but also with the contrite and lowly of spirit,
To revive the spirit of the lowly,
    to revive the heart of the crushed.
16 For I will not accuse forever,
    nor always be angry;
For without me their spirit fails,
    the life breath that I have given.(E)
17 Because of their wicked avarice I grew angry;
    I struck them, hiding myself from them in wrath.
But they turned back, following the way
    of their own heart.(F)
18 I saw their ways,
    but I will heal them.
I will lead them and restore full comfort to them
    and to those who mourn for them,(G)
19     creating words of comfort.[l]
Peace! Peace to those who are far and near,
    says the Lord; and I will heal them.
20 But the wicked are like the tossing sea
    which cannot be still,
Its waters cast up mire and mud.(H)
21     There is no peace for the wicked!
    says my God.(I)

Footnotes

  1. 57:2 Despite their sad fate, the just will ultimately attain peace (most likely in this world); cf. v. 13.
  2. 57:3–13 In this courtroom imagery, the idolaters are summoned before the judge (v. 3), their crimes are graphically described (vv. 4–11), their guilt is established, and condemnation is carried out (vv. 12–13b). In contrast to this, v. 13c describes the inheritance of God’s land and holy mountain given to those who place their confidence in God instead of in idols.
  3. 57:3 Language of sexual infidelity is often used in a figurative way to describe idolatry. Cf. Ez 16:15–22; Hos 2:4–7; Col 3:5.
  4. 57:5 Child sacrifice is also attested in 2 Kgs 23:10; Jer 7:31; Ez 16:20; 20:28, 31; 23:37–39.
  5. 57:6 Smooth stones: the Hebrew word for this expression has the same consonants as the word for “portion”; instead of making the Lord their portion (cf. Ps 16:5), the people adored slabs of stone which they took from the streambeds in valleys and set up as idols; cf. Jer 3:9. Therefore, it is implied, they will be swept away as by a sudden torrent of waters carrying them down the rocky-bottomed gorge to destruction and death without burial.
  6. 57:8 Nakedness: literally in Hebrew, “hand.” In this context, it may euphemistically refer to a phallus.
  7. 57:9 The king: in Hebrew, the word for king is melek, similar in sound to the Canaanite god Molech, to whom children were offered as a sacrifice in pagan ritual. The expression “your ambassadors” could be a figurative expression for the children whose death served as an offering to this deity.
  8. 57:12 Justice: here used sarcastically. The activity described in these verses is far from the justice which God demands of those who are aligned with the covenant (cf. 56:1, 4, 6). In the larger context of Third Isaiah and the whole of the Isaian tradition, justice is a key theological motif. The justice to which God calls Israel will eventually come to its fulfillment in an act of divine intervention (cf. 60:21; 61:3c). Until then, the people of God must strive to live in the ways of justice and right judgment (56:1).
  9. 57:13 In v. 6, the smooth stones of the valley are the portion which the unfaithful will receive as their due reward (cf. note on v. 6); while in v. 13c, an inheritance of the land and possession of God’s holy mountain will be the portion of the upright.
  10. 57:14 The way…my people’s way: the language and imagery are reminiscent of 40:1–2, but in this context, when the people have already returned, the physical road through the desert is replaced by the spiritual way that leads to redemption.
  11. 57:15 The God of Israel is presented in both a transcendent and an immanent manner. God’s holiness is the transcendent quality; the immanence is shown in the choice of dwelling among the downtrodden and humble.
  12. 57:19 Creating words of comfort: lit., “fruit of the lips,” perhaps referring to praise and thanksgiving for the divine healing; cf. Hos 14:3.

57 The righteous perish,(A)
    and no one takes it to heart;(B)
the devout are taken away,
    and no one understands
that the righteous are taken away
    to be spared from evil.(C)
Those who walk uprightly(D)
    enter into peace;
    they find rest(E) as they lie in death.

“But you—come here, you children of a sorceress,(F)
    you offspring of adulterers(G) and prostitutes!(H)
Who are you mocking?
    At whom do you sneer
    and stick out your tongue?
Are you not a brood of rebels,(I)
    the offspring of liars?
You burn with lust among the oaks(J)
    and under every spreading tree;(K)
you sacrifice your children(L) in the ravines
    and under the overhanging crags.
The idols(M) among the smooth stones of the ravines are your portion;
    indeed, they are your lot.
Yes, to them you have poured out drink offerings(N)
    and offered grain offerings.
    In view of all this, should I relent?(O)
You have made your bed on a high and lofty hill;(P)
    there you went up to offer your sacrifices.(Q)
Behind your doors and your doorposts
    you have put your pagan symbols.
Forsaking me, you uncovered your bed,
    you climbed into it and opened it wide;
you made a pact with those whose beds you love,(R)
    and you looked with lust on their naked bodies.(S)
You went to Molek[a](T) with olive oil
    and increased your perfumes.(U)
You sent your ambassadors[b](V) far away;
    you descended to the very realm of the dead!(W)
10 You wearied(X) yourself by such going about,
    but you would not say, ‘It is hopeless.’(Y)
You found renewal of your strength,(Z)
    and so you did not faint.

11 “Whom have you so dreaded and feared(AA)
    that you have not been true to me,
and have neither remembered(AB) me
    nor taken this to heart?(AC)
Is it not because I have long been silent(AD)
    that you do not fear me?
12 I will expose your righteousness and your works,(AE)
    and they will not benefit you.
13 When you cry out(AF) for help,
    let your collection of idols save(AG) you!
The wind will carry all of them off,
    a mere breath will blow(AH) them away.
But whoever takes refuge(AI) in me
    will inherit the land(AJ)
    and possess my holy mountain.”(AK)

Comfort for the Contrite

14 And it will be said:

“Build up, build up, prepare the road!(AL)
    Remove the obstacles out of the way of my people.”(AM)
15 For this is what the high and exalted(AN) One says—
    he who lives forever,(AO) whose name is holy:
“I live in a high(AP) and holy place,
    but also with the one who is contrite(AQ) and lowly in spirit,(AR)
to revive the spirit of the lowly
    and to revive the heart of the contrite.(AS)
16 I will not accuse(AT) them forever,
    nor will I always be angry,(AU)
for then they would faint away because of me—
    the very people(AV) I have created.
17 I was enraged by their sinful greed;(AW)
    I punished them, and hid(AX) my face in anger,
    yet they kept on in their willful ways.(AY)
18 I have seen their ways, but I will heal(AZ) them;
    I will guide(BA) them and restore comfort(BB) to Israel’s mourners,
19     creating praise on their lips.(BC)
Peace, peace,(BD) to those far and near,”(BE)
    says the Lord. “And I will heal them.”
20 But the wicked(BF) are like the tossing sea,(BG)
    which cannot rest,
    whose waves cast up mire(BH) and mud.
21 “There is no peace,”(BI) says my God, “for the wicked.”(BJ)

Footnotes

  1. Isaiah 57:9 Or to the king
  2. Isaiah 57:9 Or idols

57 The righteous perisheth, and no man layeth it to heart: and merciful men are taken away, none considering that the righteous is taken away from the evil to come.

He shall enter into peace: they shall rest in their beds, each one walking in his uprightness.

But draw near hither, ye sons of the sorceress, the seed of the adulterer and the whore.

Against whom do ye sport yourselves? against whom make ye a wide mouth, and draw out the tongue? are ye not children of transgression, a seed of falsehood.

Enflaming yourselves with idols under every green tree, slaying the children in the valleys under the clifts of the rocks?

Among the smooth stones of the stream is thy portion; they, they are thy lot: even to them hast thou poured a drink offering, thou hast offered a meat offering. Should I receive comfort in these?

Upon a lofty and high mountain hast thou set thy bed: even thither wentest thou up to offer sacrifice.

Behind the doors also and the posts hast thou set up thy remembrance: for thou hast discovered thyself to another than me, and art gone up; thou hast enlarged thy bed, and made thee a covenant with them; thou lovedst their bed where thou sawest it.

And thou wentest to the king with ointment, and didst increase thy perfumes, and didst send thy messengers far off, and didst debase thyself even unto hell.

10 Thou art wearied in the greatness of thy way; yet saidst thou not, There is no hope: thou hast found the life of thine hand; therefore thou wast not grieved.

11 And of whom hast thou been afraid or feared, that thou hast lied, and hast not remembered me, nor laid it to thy heart? have not I held my peace even of old, and thou fearest me not?

12 I will declare thy righteousness, and thy works; for they shall not profit thee.

13 When thou criest, let thy companies deliver thee; but the wind shall carry them all away; vanity shall take them: but he that putteth his trust in me shall possess the land, and shall inherit my holy mountain;

14 And shall say, Cast ye up, cast ye up, prepare the way, take up the stumblingblock out of the way of my people.

15 For thus saith the high and lofty One that inhabiteth eternity, whose name is Holy; I dwell in the high and holy place, with him also that is of a contrite and humble spirit, to revive the spirit of the humble, and to revive the heart of the contrite ones.

16 For I will not contend for ever, neither will I be always wroth: for the spirit should fail before me, and the souls which I have made.

17 For the iniquity of his covetousness was I wroth, and smote him: I hid me, and was wroth, and he went on frowardly in the way of his heart.

18 I have seen his ways, and will heal him: I will lead him also, and restore comforts unto him and to his mourners.

19 I create the fruit of the lips; Peace, peace to him that is far off, and to him that is near, saith the Lord; and I will heal him.

20 But the wicked are like the troubled sea, when it cannot rest, whose waters cast up mire and dirt.

21 There is no peace, saith my God, to the wicked.