Isaiah

2 Isaiah reproveth the Jews of their ingratitude and stubbornness, that neither for benefits nor punishments would amend. 11 He showed why their sacrifices are rejected, and wherein God’s true service standeth. 24 He prophesieth of the destruction of Jerusalem, 25 and of the restitution thereof.

A [a]vision of Isaiah, the son of Amoz, which he saw [b]concerning Judah and Jerusalem, in the days of [c]Uzziah, Jotham, Ahaz, and Hezekiah Kings of Judah.

Hear, O [d]heavens, and hearken, O earth: for the Lord hath said, I have nourished and brought up [e]children, but they have rebelled against me.

The [f]ox knoweth his owner, and the ass his master’s crib: but Israel hath not known: my people hath not understood.

Ah, sinful nation, a people laden with iniquity: a [g]seed of the wicked, corrupt children: they have forsaken the Lord: they have provoked the [h]Holy one of Israel to anger: they are gone backward.

Wherefore should ye be [i]smitten anymore? for ye fall away more and more: the whole [j]head is sick, and the whole heart is heavy.

From the [k]sole of the foot unto the head, there is nothing whole therein, but wounds and swelling, and sores full of corruption: they have not been wrapped, [l]nor bound up nor mollified with oil.

Your land is waste: your cities are burnt with fire: strangers devour your land in your presence, and it is desolate like the overthrow of [m]strangers.

And the daughter of [n]Zion shall remain like a cottage in a vineyard, like a lodge in a garden of cucumbers, and like a besieged city.

Except the Lord of hosts [o]had reserved unto us even a small remnant, we should have been [p]as Sodom, and should have been like unto Gomorrah.

10 Hear the word of the Lord, O [q]princes of Sodom: hearken unto the Law of our God, O people of Gomorrah.

11 What have I to do with the multitude of your sacrifices, saith the Lord? I am full of the burnt offerings of rams, and of the fat of fed beasts: and I [r]desire not the blood of bullocks, nor of lambs, nor of goats.

12 When ye come to appear before me, who required this of your hands to tread in my courts?

13 Bring no more oblations, [s]in vain: incense is an abomination unto me: I cannot suffer your new moons, nor Sabbath, nor solemn days (it is iniquity) nor solemn assemblies.

14 My soul hateth your [t]new moons and your appointed feasts: they are a burden unto me: I am weary to bear them.

15 And when you shall stretch out your hands, I will hide mine eyes from you: and though ye make many prayers, I will not hear: for your hands are full [u]of blood.

16 [v]Wash you, make you clean, take away the evil of your works from before mine eyes: cease to do evil.

17 Learn to [w]do well: seek judgment, relieve the oppressed: judge the fatherless, and defend the widow.

18 Come now, [x]and let us reason together, saith the Lord: though your sins were as crimson, they shall be made [y]white as snow: though they were red like scarlet, they shall be as wool,

19 If ye [z]consent and obey, ye shall eat the good things of the land.

20 But if ye refuse and be rebellious, ye shall be devoured with the sword: for the mouth of the Lord hath spoken it.

21 How is the [aa]faithful city become an harlot? it was full of judgment, and justice lodged therein, but now [ab]they are murderers.

22 Thy [ac]silver is become dross: thy wine is mixed with water.

23 Thy princes are rebellious, and companions of [ad]thieves: every one loveth gifts, and followeth after rewards: they judge not the fatherless, neither doth the widow’s cause come before them.

24 Therefore saith the Lord God of hosts, the [ae]Mighty one of Israel, Ah, I will [af]ease me of mine adversaries, and avenge me of mine enemies.

25 Then I will turn mine hand upon thee, and burn out thy dross, till it [ag]be pure, and take away all thy tin.

26 [ah]And I will restore thy Judges as at the first, and thy counselors as at the beginning: afterward shalt thou be called a city of righteousness, and a faithful city.

27 Zion shall be redeemed in judgment, and they that return in her, in [ai]justice.

28 And the [aj]destruction of the transgressors and of the sinners shall be together: and they that forsake the Lord, shall be consumed.

29 For they shall be confounded for the [ak]oaks, which ye have desired, and ye shall be ashamed of the gardens that ye have chosen,

30 For ye shall be as an oak, whose leaf fadeth: and as a garden that hath no water.

31 And the strong shall be as [al]tow, and the maker thereof as a spark: and they shall both burn together, and none shall quench them.

Footnotes

  1. Isaiah 1:1 That is, a revelation or prophecy, which was one of the two means whereby God declared himself to his servants in old time, as Num. 12:6, and therefore the Prophets were called Seers, 1 Sam. 9:9.
  2. Isaiah 1:1 Isaiah was chiefly sent to Judah and Jerusalem, but not only: for in this book are prophecies concerning other nations also.
  3. Isaiah 1:1 Called also Azariah, 2 Kings 15:1, of these Kings, read 2 Kings 14–21, and 2 Chron. 25–33.
  4. Isaiah 1:2 Because men were obstinate and insensible, he calleth to the dumb creatures, which were more prompt to obey God’s word, as Deut. 32:1.
  5. Isaiah 1:2 He declareth his great mercy toward the Jews forasmuch as he chose them above all other nations to be his people and children, as Deut. 10:15.
  6. Isaiah 1:3 The most dull and brute beasts do more acknowledge their duty toward their masters, than my people do toward me, of whom they have received benefits without comparison.
  7. Isaiah 1:4 They were not only wicked as were their fathers, but utterly corrupt, and by their evil example infected others.
  8. Isaiah 1:4 That is, him that sanctifieth Israel.
  9. Isaiah 1:5 What availeth it to seek to amend you by punishment, seeing the more I correct you, the more ye rebel?
  10. Isaiah 1:5 By naming the chief parts of the body, he signifieth that there was no part of the whole body of the Jews free from his rods.
  11. Isaiah 1:6 Every part of the body as well the least as the chiefest, was plagued.
  12. Isaiah 1:6 Their plagues were so grievous, that they were incurable, and yet they would not repent.
  13. Isaiah 1:7 Meaning, of them that dwell far off, which because they look for no advantage of that which remaineth destroy all before them.
  14. Isaiah 1:8 That is, Jerusalem.
  15. Isaiah 1:9 Because that he will ever have a Church to call upon his Name.
  16. Isaiah 1:9 That is, all destroyed.
  17. Isaiah 1:10 Ye that for your vices deserved all to be destroyed, as they of Sodom, save that God of his mercy reserved a little number, Lam. 3:22.
  18. Isaiah 1:11 Although God commanded these sacrifices for a time, as aids and exercises of their faith: yet because the people had not faith nor repentance, God detesteth them, Ps. 50:13; Jer. 6:20; Amos 5:22; Mic. 6:7.
  19. Isaiah 1:13 Without faith and repentance.
  20. Isaiah 1:14 Your sacrifices offered in the new moons and feasts: he condemneth hereby hypocrites, which think to please God with ceremonies, and they themselves are void of faith and mercy.
  21. Isaiah 1:15 He showeth that where men be given to avarice, deceit, cruelty and extortion, which is meant by blood, there God will show his anger, and not accept them, though they seem never so holy, as Isa. 59:3.
  22. Isaiah 1:16 By this outward washing, he meaneth the spiritual: exhorting the Jews to repent and amend their lives.
  23. Isaiah 1:17 This kind of reasoning by the second Table, the Scriptures use in many places against the hypocrites, who pretend most holiness and religion in word, but when the charity and love toward their brethren should appear, they declare that they have neither faith nor religion.
  24. Isaiah 1:18 To know if I do accuse you without cause.
  25. Isaiah 1:18 Lest sinners should pretend any rigor on God’s part, he only willeth them to be pure in heart, and he will forgive all their sins, were they never so many or great.
  26. Isaiah 1:19 He showeth that whatsoever adversity man endureth, it ought to be attributed to his own incredulity and disobedience.
  27. Isaiah 1:21 That is, Jerusalem, which had promised fidelity unto me, as a wife to her husband.
  28. Isaiah 1:21 Given to covetousness and extortion, which he signified before by blood, verse 15.
  29. Isaiah 1:22 Whatsoever was pure in thee before, is now corrupt, though thou have an outward show.
  30. Isaiah 1:23 That is, they maintain the wicked and the extortioners: and not only do not punish them, but are themselves such.
  31. Isaiah 1:24 When God will show himself merciful to his Church, he calleth himself, The Holy one of Israel, but when he hath to do with his enemies, he is called Mighty, as against whom no power is able to resist.
  32. Isaiah 1:24 I will take vengeance of mine adversaries the Jews, and so satisfy my desire by punishing them. Which thing yet he doeth with a grief, because of his Covenant.
  33. Isaiah 1:25 Lest the faithful among them should be overcome with his threatening, he addeth this consolation.
  34. Isaiah 1:26 It is only the work of God to purify the heart of man, which thing he doeth because of his promise, made concerning the salvation of his Church.
  35. Isaiah 1:27 By justice is meant God’s faithful promise, which is the cause of the deliverance of his Church.
  36. Isaiah 1:28 The wicked shall not be partakers of God’s promise, Ps. 92:9.
  37. Isaiah 1:29 That is, the trees and pleasant places, where ye commit idolatry, which was forbidden, Deut. 16:22.
  38. Isaiah 1:31 The false god, wherein ye put your confidence, shall be consumed as easily as a piece of tow.

The vision(A) concerning Judah and Jerusalem(B) that Isaiah son of Amoz saw(C) during the reigns of Uzziah,(D) Jotham,(E) Ahaz(F) and Hezekiah,(G) kings of Judah.

A Rebellious Nation

Hear me, you heavens! Listen, earth!(H)
    For the Lord has spoken:(I)
“I reared children(J) and brought them up,
    but they have rebelled(K) against me.
The ox knows(L) its master,
    the donkey its owner’s manger,(M)
but Israel does not know,(N)
    my people do not understand.(O)

Woe to the sinful nation,
    a people whose guilt is great,(P)
a brood of evildoers,(Q)
    children given to corruption!(R)
They have forsaken(S) the Lord;
    they have spurned the Holy One(T) of Israel
    and turned their backs(U) on him.

Why should you be beaten(V) anymore?
    Why do you persist(W) in rebellion?(X)
Your whole head is injured,
    your whole heart(Y) afflicted.(Z)
From the sole of your foot to the top of your head(AA)
    there is no soundness(AB)
only wounds and welts(AC)
    and open sores,
not cleansed or bandaged(AD)
    or soothed with olive oil.(AE)

Your country is desolate,(AF)
    your cities burned with fire;(AG)
your fields are being stripped by foreigners(AH)
    right before you,
    laid waste as when overthrown by strangers.(AI)
Daughter Zion(AJ) is left(AK)
    like a shelter in a vineyard,
like a hut(AL) in a cucumber field,
    like a city under siege.
Unless the Lord Almighty
    had left us some survivors,(AM)
we would have become like Sodom,
    we would have been like Gomorrah.(AN)

10 Hear the word of the Lord,(AO)
    you rulers of Sodom;(AP)
listen to the instruction(AQ) of our God,
    you people of Gomorrah!(AR)
11 “The multitude of your sacrifices—
    what are they to me?” says the Lord.
“I have more than enough of burnt offerings,
    of rams and the fat of fattened animals;(AS)
I have no pleasure(AT)
    in the blood of bulls(AU) and lambs and goats.(AV)
12 When you come to appear before me,
    who has asked this of you,(AW)
    this trampling of my courts?
13 Stop bringing meaningless offerings!(AX)
    Your incense(AY) is detestable(AZ) to me.
New Moons,(BA) Sabbaths and convocations(BB)
    I cannot bear your worthless assemblies.
14 Your New Moon(BC) feasts and your appointed festivals(BD)
    I hate with all my being.(BE)
They have become a burden to me;(BF)
    I am weary(BG) of bearing them.
15 When you spread out your hands(BH) in prayer,
    I hide(BI) my eyes from you;
even when you offer many prayers,
    I am not listening.(BJ)

Your hands(BK) are full of blood!(BL)

16 Wash(BM) and make yourselves clean.
    Take your evil deeds out of my sight;(BN)
    stop doing wrong.(BO)
17 Learn to do right;(BP) seek justice.(BQ)
    Defend the oppressed.[a](BR)
Take up the cause of the fatherless;(BS)
    plead the case of the widow.(BT)

18 “Come now, let us settle the matter,”(BU)
    says the Lord.
“Though your sins are like scarlet,
    they shall be as white as snow;(BV)
though they are red as crimson,
    they shall be like wool.(BW)
19 If you are willing and obedient,(BX)
    you will eat the good things of the land;(BY)
20 but if you resist and rebel,(BZ)
    you will be devoured by the sword.”(CA)
For the mouth of the Lord has spoken.(CB)

21 See how the faithful city
    has become a prostitute!(CC)
She once was full of justice;
    righteousness(CD) used to dwell in her—
    but now murderers!(CE)
22 Your silver has become dross,(CF)
    your choice wine is diluted with water.
23 Your rulers are rebels,(CG)
    partners with thieves;(CH)
they all love bribes(CI)
    and chase after gifts.
They do not defend the cause of the fatherless;
    the widow’s case does not come before them.(CJ)

24 Therefore the Lord, the Lord Almighty,
    the Mighty One(CK) of Israel, declares:
“Ah! I will vent my wrath on my foes
    and avenge(CL) myself on my enemies.(CM)
25 I will turn my hand against you;[b](CN)
    I will thoroughly purge(CO) away your dross(CP)
    and remove all your impurities.(CQ)
26 I will restore your leaders as in days of old,(CR)
    your rulers as at the beginning.
Afterward you will be called(CS)
    the City of Righteousness,(CT)
    the Faithful City.(CU)

27 Zion will be delivered with justice,
    her penitent(CV) ones with righteousness.(CW)
28 But rebels and sinners(CX) will both be broken,
    and those who forsake(CY) the Lord will perish.(CZ)

29 “You will be ashamed(DA) because of the sacred oaks(DB)
    in which you have delighted;
you will be disgraced because of the gardens(DC)
    that you have chosen.
30 You will be like an oak with fading leaves,(DD)
    like a garden without water.
31 The mighty man will become tinder
    and his work a spark;
both will burn together,
    with no one to quench the fire.(DE)

Footnotes

  1. Isaiah 1:17 Or justice. / Correct the oppressor
  2. Isaiah 1:25 That is, against Jerusalem