6 For to us a Child is born, to us a Son is given; and the government shall be upon His shoulder, and His name shall be called Wonderful Counselor, Mighty God, Everlasting Father [of Eternity], Prince of Peace.
22 How long will you waver and hesitate [to return], O you backsliding daughter? For the Lord has created a [a]new thing in the land [of Israel]: a female shall compass (woo, win, and protect) a man.
Jeremiah 31:22The early church fathers believed this passage had reference to the mystery of Christ’s incarnation, but that interpretation is now generally rejected for various reasons. It is sufficient to say that the word “female” here used for “woman” absolutely excludes the idea that this refers to the virgin birth (for this was to be a “new thing”). To “compass” is to woo and win. That the early translators attached that meaning to it is clear from the fact that Shakespeare, their contemporary, so used it (Charles Ellicott, A Bible Commentary). Probably the implication is that Israel, the erring but deeply penitent wife, instead of going about after other lovers will devote herself to winning back and being worthy of the love of her divine Husband and Lord, Who had rejected her.
3 Therefore shall He give them up until the time that she who travails has brought forth; then what is left of His brethren shall return to the children of Israel.
4 And He shall stand and feed His flock in the strength of the Lord, in the majesty of the name of the Lord His God; and they shall dwell [secure], for then shall He be great [even] to the ends of the earth.
5 And this [One] shall be our peace. When the Assyrian comes into our land and treads upon our soil and in our palaces, then will we raise against him seven shepherds and eight princes among men.
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