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Control Your Tongue And You Will Control Your Life

Do not become[a] many[b] teachers, my brothers, knowing that we will receive a greater judgment. For we all stumble many[c] ways. If one does not stumble in speech, this one is a perfect man able to bridle[d] also the whole body. Now if we put bridles into the mouths of horses so-that they obey us, we also guide their whole body. Behold also ships being so large and being driven by hard winds— they are guided by a very small rudder where the impulse of the one steering wants. So also the tongue is a small body-part, and boastfully-declares great things. Behold how-small a fire kindles how-great a forest!

An Untamed Tongue Stains And Burns And Poisons Life

And the tongue is a fire! The[e] tongue is made[f] the world of [g] unrighteousness among our body-parts— the thing staining the whole body and setting-on-fire the course of our existence, and being set-on-fire by Gehenna[h]. For every nature[i] of both wild-animals and birds, of both reptiles and sea-creatures, is tamed and has been tamed by the human nature. But none of mankind is able to tame the tongue— a restless evil, full of death-bringing poison. With it we bless the Lord and Father, and with it we curse the people having been made in accordance with the likeness of God; 10 a blessing and a curse come out of the same mouth.

Such Destruction Ought Not To Proceed From Us

My brothers, these things ought[j] not to be so. 11 The spring does not gush out of the same opening the sweet and the bitter, does it? 12 A fig tree is not able, my brothers, to make olives, or a grapevine figs, is it? Neither is salty water able to make sweet water.

Your Speech And Conduct And The Fruit They Produce Reveal The Source of Your Wisdom

13 Who[k] is wise and knowledgeable among you? Let him show from his good conduct his works done in the gentleness of wisdom. 14 But if you have bitter jealousy and selfish-interest[l] in your heart, do not be vaunting[m] and lying against the truth. 15 This wisdom is not coming down[n] from-above, but is earthly, natural, demonic. 16 For where jealousy and selfish-interest are, in-that-place there is disorder[o] and every bad thing[p]. 17 But the wisdom from-above is first pure, then peaceful, kind, yielding[q], full of mercy and good fruits, impartial, sincere. 18 And the fruit of righteousness is sown in peace by the ones making peace.

Footnotes

  1. James 3:1 Or, be.
  2. James 3:1 That is, a multitude of teachers. Or, Do not many of you become teachers.
  3. James 3:2 Or, many times, greatly.
  4. James 3:2 Or, restrain, control, hold in check.
  5. James 3:6 Or, fire, the world of unrighteousness! The tongue is set among our body-parts as the thing.
  6. James 3:6 Or, is set, is constituted. Or, makes-itself, renders-itself.
  7. James 3:6 Or, characterized by, belonging to, used by, ruled by.
  8. James 3:6 Or, Hell.
  9. James 3:7 That is, natural disposition. Or, species, both times in this verse.
  10. James 3:10 Or, must not. It is true for mankind in general, but not for doers of the word (1:26). A tree is known by its fruit.
  11. James 3:13 Do you claim to have wisdom and knowledge? What does your fruit say about you?
  12. James 3:14 Or, selfish-ambition, party-spirit.
  13. James 3:14 That is, in claiming to be wise.
  14. James 3:15 The source of the wisdom in your heart will be known by the actions it produces in you and in your listeners.
  15. James 3:16 Or, instability, confusion, disturbance.
  16. James 3:16 Or, evil matter, deed, work.
  17. James 3:17 Or, compliant, ready to obey, reasonable.

Taming the Tongue

Not many of you should become teachers,(A) my fellow believers, because you know that we who teach will be judged(B) more strictly.(C) We all stumble(D) in many ways. Anyone who is never at fault in what they say(E) is perfect,(F) able to keep their whole body in check.(G)

When we put bits into the mouths of horses to make them obey us, we can turn the whole animal.(H) Or take ships as an example. Although they are so large and are driven by strong winds, they are steered by a very small rudder wherever the pilot wants to go. Likewise, the tongue is a small part of the body, but it makes great boasts.(I) Consider what a great forest is set on fire by a small spark. The tongue also is a fire,(J) a world of evil among the parts of the body. It corrupts the whole body,(K) sets the whole course of one’s life on fire, and is itself set on fire by hell.(L)

All kinds of animals, birds, reptiles and sea creatures are being tamed and have been tamed by mankind, but no human being can tame the tongue. It is a restless evil, full of deadly poison.(M)

With the tongue we praise our Lord and Father, and with it we curse human beings, who have been made in God’s likeness.(N) 10 Out of the same mouth come praise and cursing. My brothers and sisters, this should not be. 11 Can both fresh water and salt water flow from the same spring? 12 My brothers and sisters, can a fig tree bear olives, or a grapevine bear figs?(O) Neither can a salt spring produce fresh water.

Two Kinds of Wisdom

13 Who is wise and understanding among you? Let them show it(P) by their good life, by deeds(Q) done in the humility that comes from wisdom. 14 But if you harbor bitter envy and selfish ambition(R) in your hearts, do not boast about it or deny the truth.(S) 15 Such “wisdom” does not come down from heaven(T) but is earthly, unspiritual, demonic.(U) 16 For where you have envy and selfish ambition,(V) there you find disorder and every evil practice.

17 But the wisdom that comes from heaven(W) is first of all pure; then peace-loving,(X) considerate, submissive, full of mercy(Y) and good fruit, impartial and sincere.(Z) 18 Peacemakers(AA) who sow in peace reap a harvest of righteousness.(AB)

My brethren, be not many masters, knowing that we shall receive the greater condemnation.

For in many things we offend all. If any man offend not in word, the same is a perfect man, and able also to bridle the whole body.

Behold, we put bits in the horses' mouths, that they may obey us; and we turn about their whole body.

Behold also the ships, which though they be so great, and are driven of fierce winds, yet are they turned about with a very small helm, whithersoever the governor listeth.

Even so the tongue is a little member, and boasteth great things. Behold, how great a matter a little fire kindleth!

And the tongue is a fire, a world of iniquity: so is the tongue among our members, that it defileth the whole body, and setteth on fire the course of nature; and it is set on fire of hell.

For every kind of beasts, and of birds, and of serpents, and of things in the sea, is tamed, and hath been tamed of mankind:

But the tongue can no man tame; it is an unruly evil, full of deadly poison.

Therewith bless we God, even the Father; and therewith curse we men, which are made after the similitude of God.

10 Out of the same mouth proceedeth blessing and cursing. My brethren, these things ought not so to be.

11 Doth a fountain send forth at the same place sweet water and bitter?

12 Can the fig tree, my brethren, bear olive berries? either a vine, figs? so can no fountain both yield salt water and fresh.

13 Who is a wise man and endued with knowledge among you? let him shew out of a good conversation his works with meekness of wisdom.

14 But if ye have bitter envying and strife in your hearts, glory not, and lie not against the truth.

15 This wisdom descendeth not from above, but is earthly, sensual, devilish.

16 For where envying and strife is, there is confusion and every evil work.

17 But the wisdom that is from above is first pure, then peaceable, gentle, and easy to be intreated, full of mercy and good fruits, without partiality, and without hypocrisy.

18 And the fruit of righteousness is sown in peace of them that make peace.