Add parallel Print Page Options

My brethren, do not ye be made many masters, witting that ye take the more doom.

For all we offend in many things. If any man offendeth not in word, this is a perfect man; for also he may lead about all the body with a bridle [forsooth he may with a bridle lead about all the body].

For if we put bridles into horses' mouths, for to consent to us, and we lead about all the body of them.

And lo! ships, when they be great, and be driven of strong winds, yet they be borne about of a little rudder, where the moving of the governor will.

So also the tongue is but a little member, and raiseth great things. Lo! how little fire burneth a full great wood [Lo! how much fire kindleth how great a wood].

And our tongue is fire, the university of wickedness. The tongue is ordained in our members, which defouleth all the body; and it is inflamed of hell [and it is inflamed, or set afire, of hell], and inflameth the wheel of our birth.

And all the kind of beasts, and of fowls, and of serpents, and of others is chastised, and those be made tame of man's kind; [Soothly all kind of beasts, and fowls, and serpents, and of others, be overcome, or under-yoked, and be made tame, of mankind];

but no man may chastise the tongue, for it is an unpeaceable evil [soothly it is an unquiet, or unpeaceable, evil thing], and full of deadly venom.

In it we bless God, the Father, and in it we curse men, that be made to the likeness of God.

10 Of the same mouth passeth forth blessing and cursing [Of the same mouth cometh forth blessing and cursing]. My brethren, it behooveth not that these things be done so.

11 Whether a well of the same hole bringeth forth [bring forth] sweet and salt water?

12 My brethren, whether a fig tree may make grapes, either a vine figs [or a vine figs]? So neither salt water may make sweet water.

13 Who is wise, and taught among you? show he of good living his working, in mildness of his wisdom [show he of good living his work, in mildness of wisdom].

14 That if ye have bitter envy, and strivings be in your hearts, do not ye have glory [That if ye have bitter zeal, or envy, and strives be in your hearts, do not ye glory], and be liars against the truth.

15 For this wisdom is not from above coming down, but earthly, and beastly, and fiendly [but earthly, beastly, fiendly].

16 For where is envy and strife, there is unsteadfastness and all depraved work [and all shrewd work].

17 But wisdom that is from above, first it is chaste, afterward peaceable, mild, able to be counseled [persuadable, that is, easy to treat, and to be treated], consenting to good things, full of mercy and of good fruits, deeming without feigning.

18 And the fruit of rightwiseness is sown in peace, to men that make peace.

Taming the Tongue

Not many of you should become teachers,(A) my fellow believers, because you know that we who teach will be judged(B) more strictly.(C) We all stumble(D) in many ways. Anyone who is never at fault in what they say(E) is perfect,(F) able to keep their whole body in check.(G)

When we put bits into the mouths of horses to make them obey us, we can turn the whole animal.(H) Or take ships as an example. Although they are so large and are driven by strong winds, they are steered by a very small rudder wherever the pilot wants to go. Likewise, the tongue is a small part of the body, but it makes great boasts.(I) Consider what a great forest is set on fire by a small spark. The tongue also is a fire,(J) a world of evil among the parts of the body. It corrupts the whole body,(K) sets the whole course of one’s life on fire, and is itself set on fire by hell.(L)

All kinds of animals, birds, reptiles and sea creatures are being tamed and have been tamed by mankind, but no human being can tame the tongue. It is a restless evil, full of deadly poison.(M)

With the tongue we praise our Lord and Father, and with it we curse human beings, who have been made in God’s likeness.(N) 10 Out of the same mouth come praise and cursing. My brothers and sisters, this should not be. 11 Can both fresh water and salt water flow from the same spring? 12 My brothers and sisters, can a fig tree bear olives, or a grapevine bear figs?(O) Neither can a salt spring produce fresh water.

Two Kinds of Wisdom

13 Who is wise and understanding among you? Let them show it(P) by their good life, by deeds(Q) done in the humility that comes from wisdom. 14 But if you harbor bitter envy and selfish ambition(R) in your hearts, do not boast about it or deny the truth.(S) 15 Such “wisdom” does not come down from heaven(T) but is earthly, unspiritual, demonic.(U) 16 For where you have envy and selfish ambition,(V) there you find disorder and every evil practice.

17 But the wisdom that comes from heaven(W) is first of all pure; then peace-loving,(X) considerate, submissive, full of mercy(Y) and good fruit, impartial and sincere.(Z) 18 Peacemakers(AA) who sow in peace reap a harvest of righteousness.(AB)