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Then Nebuchadnezzar, king of the Assyrians, contacted all the inhabitants of Persia[a] and all who lived in the west, the inhabitants of Cilicia and Damascus, Lebanon and Antilebanon, and all who lived along the seacoast, the peoples of Carmel, Gilead, Upper Galilee, and the vast plain of Esdraelon, and all in Samaria and its cities, and west of the Jordan as far as Jerusalem, Bethany, Chelous, Kadesh,(A) and the river of Egypt; Tahpanhes,(B) Raamses, all the land of Goshen, 10 Tanis, Memphis(C) and beyond, and all the inhabitants of Egypt as far as the borders of Ethiopia.

11 But all the inhabitants of the whole land[b] made light of the summons of Nebuchadnezzar, king of the Assyrians, and would not join him in the war. They were not afraid of him, since he was only a single opponent. So they sent back his envoys empty-handed and disgraced.(D) 12 Then Nebuchadnezzar fell into a violent rage against all the land, and swore by his throne and his kingdom that he would take revenge on all the territories of Cilicia, Damascus, and Syria, and would destroy with his sword all the inhabitants of Moab, Ammon, the whole of Judea, and all those living in Egypt as far as the coasts of the two seas.[c]

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Footnotes

  1. 1:7 Mention of Persia suggests a postexilic setting for the book, since this area would have been designated Media before the middle of the fifth century B.C.
  2. 1:11 References to “the whole land,” “all the land” are used ten times in the first two chapters (vv. 11, 12; 2:1, 2, 5, 6, 7, 9, 10, 19). This signifies all the nations west of Persia as far as Egypt that were subject to Nebuchadnezzar, i.e., the whole earth or world (esp. 2:9). These and similar formulations throughout the book build the case that the “God of heaven” (5:8; 6:19; 11:17) is the true “Master of heaven and earth” (9:12).
  3. 1:12 The two seas: probably the Mediterranean to the Persian Gulf, though possibly the Red Sea and Mediterranean.