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24 (A) King Jehoiachin,[a] son of Jehoiakim,[b] even if you were the ring I wear as the sign of my royal power, I would still pull you from my finger. 25 I would hand you over to the enemy you fear, to King Nebuchadnezzar[c] and his army, who want to kill you. 26 You and your mother[d] were born in Judah, but I will throw both of you into a foreign country, where you will die, 27 longing to return home.

28 Jehoiachin, you are unwanted
    like a broken clay pot.
So you and your children
will be thrown into a country
    you know nothing about.

29 Land of Judah, I am the Lord.
    Now listen to what I say!
30 Erase the names
of Jehoiachin's children
    from the royal records.
He is a complete failure,
and so none of them
    will ever be king.
I, the Lord, have spoken.

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Footnotes

  1. 22.24 Jehoiachin: The Hebrew text has “Coniah,” another form of Jehoiachin's name; he ruled for three months in 598 b.c.
  2. 22.24 Jehoiakim: See the note at 1.3.
  3. 22.25 Nebuchadnezzar: See the note at 21.2.
  4. 22.26 mother: See the note at 13.18.

24 “As surely as I live,” declares the Lord, “even if you, Jehoiachin[a](A) son of Jehoiakim king of Judah, were a signet ring(B) on my right hand, I would still pull you off. 25 I will deliver(C) you into the hands of those who want to kill you, those you fear—Nebuchadnezzar king of Babylon and the Babylonians.[b] 26 I will hurl(D) you and the mother(E) who gave you birth into another country, where neither of you was born, and there you both will die. 27 You will never come back to the land you long to return(F) to.”

28 Is this man Jehoiachin(G) a despised, broken pot,(H)
    an object no one wants?
Why will he and his children be hurled(I) out,
    cast into a land(J) they do not know?
29 O land,(K) land, land,
    hear the word of the Lord!
30 This is what the Lord says:
“Record this man as if childless,(L)
    a man who will not prosper(M) in his lifetime,
for none of his offspring(N) will prosper,
    none will sit on the throne(O) of David
    or rule anymore in Judah.”

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Footnotes

  1. Jeremiah 22:24 Hebrew Koniah, a variant of Jehoiachin; also in verse 28
  2. Jeremiah 22:25 Or Chaldeans

Jeremiah Has a Vision of Two Baskets of Figs

24 (A) The Lord spoke to me in a vision after King Nebuchadnezzar[a] of Babylonia had come to Judah and taken King Jehoiachin,[b] his officials, and all the skilled workers back to Babylonia. In this vision I saw two baskets of figs in front of the Lord's temple. One basket was full of very good figs that ripened early, and the other was full of rotten figs that were not fit to eat.

“Jeremiah,” the Lord asked, “what do you see?”

“Figs,” I said. “Some are very good, but the others are too rotten to eat.”

Then the Lord told me to say:

People of Judah, the good figs stand for those of you I sent away as exiles to Babylonia, where I am watching over them. Then someday I will bring them back to this land. I will plant them, instead of uprooting them, and I will build them up, rather than tearing them down. I will give them a desire to know me and to be my people. They will want me to be their God, and they will turn back to me with all their heart.

The rotten figs stand for King Zedekiah[c] of Judah, his officials, and all the others who were not taken away to Babylonia, whether they stayed here in Judah or went to live in Egypt. I will punish them with a terrible disaster, and everyone on earth will tremble when they hear about it. I will force the people of Judah to go to foreign countries, where they will be cursed and insulted. 10 War and hunger and disease will strike them, until they finally disappear from the land that I gave them and their ancestors.

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Footnotes

  1. 24.1 Nebuchadnezzar: See the note at 21.2.
  2. 24.1 Jehoiachin: The Hebrew text has “Jeconiah,” another form of Jehoiachin's name; he ruled for three months in 598 b.c.
  3. 24.8 Zedekiah: Ruled 598–586 b.c.

Two Baskets of Figs

24 After Jehoiachin[a](A) son of Jehoiakim king of Judah and the officials, the skilled workers and the artisans of Judah were carried into exile from Jerusalem to Babylon by Nebuchadnezzar king of Babylon, the Lord showed me two baskets of figs(B) placed in front of the temple of the Lord. One basket had very good figs, like those that ripen early;(C) the other basket had very bad(D) figs, so bad they could not be eaten.

Then the Lord asked me, “What do you see,(E) Jeremiah?”

“Figs,” I answered. “The good ones are very good, but the bad ones are so bad they cannot be eaten.”

Then the word of the Lord came to me: “This is what the Lord, the God of Israel, says: ‘Like these good figs, I regard as good the exiles from Judah, whom I sent(F) away from this place to the land of the Babylonians.[b] My eyes will watch over them for their good, and I will bring them back(G) to this land. I will build(H) them up and not tear them down; I will plant(I) them and not uproot them. I will give them a heart to know(J) me, that I am the Lord. They will be my people,(K) and I will be their God, for they will return(L) to me with all their heart.(M)

“‘But like the bad(N) figs, which are so bad they cannot be eaten,’ says the Lord, ‘so will I deal with Zedekiah(O) king of Judah, his officials(P) and the survivors(Q) from Jerusalem, whether they remain in this land or live in Egypt.(R) I will make them abhorrent(S) and an offense to all the kingdoms of the earth, a reproach and a byword,(T) a curse[c](U) and an object of ridicule, wherever I banish(V) them. 10 I will send the sword,(W) famine(X) and plague(Y) against them until they are destroyed from the land I gave to them and their ancestors.(Z)’”

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Footnotes

  1. Jeremiah 24:1 Hebrew Jeconiah, a variant of Jehoiachin
  2. Jeremiah 24:5 Or Chaldeans
  3. Jeremiah 24:9 That is, their names will be used in cursing (see 29:22); or, others will see that they are cursed.

Jeremiah's Letter to the People of Judah in Babylonia

29 1-2 (A) I had been left in Jerusalem when King Nebuchadnezzar[a] took many of the people of Jerusalem and Judah to Babylonia as prisoners, including King Jehoiachin,[b] his mother, his officials, and the metal workers and others in Jerusalem who were skilled in making things. So I wrote a letter to the priests, the prophets, the leaders, and the rest of our people in Babylonia.

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Footnotes

  1. 29.1,2 Nebuchadnezzar: See the note at 21.2.
  2. 29.1,2 Jehoiachin: Hebrew “Jeconiah” (see the note at 24.1).

A Letter to the Exiles

29 This is the text of the letter(A) that the prophet Jeremiah sent from Jerusalem to the surviving elders among the exiles and to the priests, the prophets and all the other people Nebuchadnezzar had carried into exile from Jerusalem to Babylon.(B)

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Jeremiah's Letter to the People of Judah in Babylonia

29 1-2 (A) I had been left in Jerusalem when King Nebuchadnezzar[a] took many of the people of Jerusalem and Judah to Babylonia as prisoners, including King Jehoiachin,[b] his mother, his officials, and the metal workers and others in Jerusalem who were skilled in making things. So I wrote a letter to the priests, the prophets, the leaders, and the rest of our people in Babylonia.

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Footnotes

  1. 29.1,2 Nebuchadnezzar: See the note at 21.2.
  2. 29.1,2 Jehoiachin: Hebrew “Jeconiah” (see the note at 24.1).

(This was after King Jehoiachin[a](A) and the queen mother,(B) the court officials and the leaders of Judah and Jerusalem, the skilled workers and the artisans had gone into exile from Jerusalem.)

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Footnotes

  1. Jeremiah 29:2 Hebrew Jeconiah, a variant of Jehoiachin

12 After a while, his arms were so tired that Aaron and Hur got a rock for him to sit on. Then they stood beside him and supported his arms in the same position until sunset.

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12 When Moses’ hands grew tired, they took a stone and put it under him and he sat on it. Aaron and Hur held his hands up—one on one side, one on the other—so that his hands remained steady till sunset.(A)

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King Zedekiah Asks Jeremiah To Pray

37 (A) King Nebuchadnezzar[a] of Babylonia had removed Jehoiachin[b] son of Jehoiakim[c] from being the king of Judah and had made Josiah's[d] son Zedekiah[e] king instead.[f]

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Footnotes

  1. 37.1 Nebuchadnezzar: See the note at 21.2.
  2. 37.1 Jehoiachin: Hebrew “Coniah” (see the note at 22.24).
  3. 37.1 Jehoiakim: See the note at 1.3.
  4. 37.1 Josiah's: Josiah was the father of both Jehoiakim and Zedekiah. Josiah ruled 640–609 b.c.
  5. 37.1 Zedekiah: See the note at 1.3.
  6. 37.1 King Nebuchadnezzar … instead: See 2 Kings 24.10-17.

Jeremiah in Prison

37 Zedekiah(A) son of Josiah was made king(B) of Judah by Nebuchadnezzar king of Babylon; he reigned in place of Jehoiachin[a](C) son of Jehoiakim.

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Footnotes

  1. Jeremiah 37:1 Hebrew Koniah, a variant of Jehoiachin

13 He chose someone from the family of Judah's king[a] and signed a treaty with him, then made him swear to be loyal. He also led away other important citizens,

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Footnotes

  1. 17.13 someone from the family of Judah's king: Probably King Zedekiah (see 2 Kings 24.17).

13 Then he took a member of the royal family and made a treaty(A) with him, putting him under oath.(B) He also carried away the leading men(C) of the land,

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