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Lord, you know me, you see me,
    you have found that my heart is with you.(A)
Pick them out like sheep for the butcher,
    set them apart for the day of slaughter.[a]

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Footnotes

  1. 12:3 Jeremiah calls the Lord to account for allowing the wicked to flourish while he himself is persecuted for his fidelity to the Lord’s mission; cf. 20:12. See Jesus’ judgment, Mk 9:42. The metaphors indicate that Jeremiah has even greater trials ahead of him.

19 “There was a rich man[a] who dressed in purple garments and fine linen and dined sumptuously each day. 20 And lying at his door was a poor man named Lazarus, covered with sores,(A) 21 who would gladly have eaten his fill of the scraps that fell from the rich man’s table. Dogs even used to come and lick his sores. 22 When the poor man died, he was carried away by angels to the bosom of Abraham. The rich man also died and was buried, 23 and from the netherworld,[b] where he was in torment, he raised his eyes and saw Abraham far off and Lazarus at his side. 24 And he cried out, ‘Father Abraham, have pity on me. Send Lazarus to dip the tip of his finger in water and cool my tongue, for I am suffering torment in these flames.’ 25 Abraham replied, ‘My child, remember that you received what was good during your lifetime while Lazarus likewise received what was bad; but now he is comforted here, whereas you are tormented.(B)

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Footnotes

  1. 16:19 The oldest Greek manuscript of Luke dating from ca. A.D. 175–225 records the name of the rich man as an abbreviated form of “Nineveh,” but there is very little textual support in other manuscripts for this reading. “Dives” of popular tradition is the Latin Vulgate’s translation for “rich man” (Lk 16:19–31).
  2. 16:23 The netherworld: see note on Lk 10:15.