22 In all this, Job did not sin by charging God with wrongdoing.(A)

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22 In all this Job sinned not, nor charged God foolishly.

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24 “Teach me, and I will be quiet;(A)
    show me where I have been wrong.(B)

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24 Teach me, and I will hold my tongue: and cause me to understand wherein I have erred.

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28 Even fools are thought wise if they keep silent,
    and discerning if they hold their tongues.(A)

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28 Even a fool, when he holdeth his peace, is counted wise: and he that shutteth his lips is esteemed a man of understanding.

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25 It is a trap to dedicate something rashly
    and only later to consider one’s vows.(A)

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25 It is a snare to the man who devoureth that which is holy, and after vows to make enquiry.

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23 Those who guard their mouths(A) and their tongues
    keep themselves from calamity.(B)

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23 Whoso keepeth his mouth and his tongue keepeth his soul from troubles.

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Listening and Doing

19 My dear brothers and sisters,(A) take note of this: Everyone should be quick to listen, slow to speak(B) and slow to become angry,

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19 Wherefore, my beloved brethren, let every man be swift to hear, slow to speak, slow to wrath:

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We all stumble(A) in many ways. Anyone who is never at fault in what they say(B) is perfect,(C) able to keep their whole body in check.(D)

When we put bits into the mouths of horses to make them obey us, we can turn the whole animal.(E) Or take ships as an example. Although they are so large and are driven by strong winds, they are steered by a very small rudder wherever the pilot wants to go. Likewise, the tongue is a small part of the body, but it makes great boasts.(F) Consider what a great forest is set on fire by a small spark. The tongue also is a fire,(G) a world of evil among the parts of the body. It corrupts the whole body,(H) sets the whole course of one’s life on fire, and is itself set on fire by hell.(I)

All kinds of animals, birds, reptiles and sea creatures are being tamed and have been tamed by mankind, but no human being can tame the tongue. It is a restless evil, full of deadly poison.(J)

With the tongue we praise our Lord and Father, and with it we curse human beings, who have been made in God’s likeness.(K) 10 Out of the same mouth come praise and cursing. My brothers and sisters, this should not be. 11 Can both fresh water and salt water flow from the same spring? 12 My brothers and sisters, can a fig tree bear olives, or a grapevine bear figs?(L) Neither can a salt spring produce fresh water.

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For in many things we offend all. If any man offend not in word, the same is a perfect man, and able also to bridle the whole body.

Behold, we put bits in the horses' mouths, that they may obey us; and we turn about their whole body.

Behold also the ships, which though they be so great, and are driven of fierce winds, yet are they turned about with a very small helm, whithersoever the governor listeth.

Even so the tongue is a little member, and boasteth great things. Behold, how great a matter a little fire kindleth!

And the tongue is a fire, a world of iniquity: so is the tongue among our members, that it defileth the whole body, and setteth on fire the course of nature; and it is set on fire of hell.

For every kind of beasts, and of birds, and of serpents, and of things in the sea, is tamed, and hath been tamed of mankind:

But the tongue can no man tame; it is an unruly evil, full of deadly poison.

Therewith bless we God, even the Father; and therewith curse we men, which are made after the similitude of God.

10 Out of the same mouth proceedeth blessing and cursing. My brethren, these things ought not so to be.

11 Doth a fountain send forth at the same place sweet water and bitter?

12 Can the fig tree, my brethren, bear olive berries? either a vine, figs? so can no fountain both yield salt water and fresh.

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