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(A)But the anger of Elihu,[a] son of Barachel the Buzite, of the clan of Ram, was kindled. He was angry with Job for considering himself rather than God to be in the right. (B)He was angry also with the three friends because they had not found a good answer and had not condemned Job. But since these men were older than he, Elihu bided his time before addressing Job.

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Footnotes

  1. 32:2 Elihu means “My God is he.” This speaker was from Buz, which, according to Jer 25:23, was near Tema and Dedan. A young man, he impetuously and impatiently upbraids Job for his boldness toward God, and the three friends for not successfully answering Job. He undertakes to defend God’s absolute justice and to explain more clearly why there is suffering. While fundamentally his position is the same as that of the three friends, he locates the place of suffering in the divine plan. Because Elihu’s four speeches (32:6–33:33; 34:2–37; 35:2–16; 36:2–37:24) repeat the substance of the earlier arguments of the three friends and also anticipate the content of the divine speeches (chaps. 39–41), many scholars consider them a later addition to the book.

But Elihu son of Barakel the Buzite,(A) of the family of Ram, became very angry with Job for justifying himself(B) rather than God.(C) He was also angry with the three friends,(D) because they had found no way to refute Job,(E) and yet had condemned him.[a](F) Now Elihu had waited before speaking to Job because they were older than he.(G)

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Footnotes

  1. Job 32:3 Masoretic Text; an ancient Hebrew scribal tradition Job, and so had condemned God