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27 [a](A)She said to him, “Yes, Lord. I have come to believe that you are the Messiah, the Son of God, the one who is coming into the world.”

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Footnotes

  1. 11:27 The titles here are a summary of titles given to Jesus earlier in the gospel.

16 [a](A)Simon Peter said in reply, “You are the Messiah, the Son of the living God.”

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Footnotes

  1. 16:16 The Son of the living God: see Mt 2:15; 3:17. The addition of this exalted title to the Marcan confession eliminates whatever ambiguity was attached to the title Messiah. This, among other things, supports the view proposed by many scholars that Matthew has here combined his source’s confession with a post-resurrectional confession of faith in Jesus as Son of the living God that belonged to the appearance of the risen Jesus to Peter; cf. 1 Cor 15:5; Lk 24:34.

24 [a]he cried out, “What have you to do with us,[b] Jesus of Nazareth? Have you come to destroy us? I know who you are—the Holy One of God!”

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Footnotes

  1. 1:24–25 The Holy One of God: not a confession but an attempt to ward off Jesus’ power, reflecting the notion that use of the precise name of an opposing spirit would guarantee mastery over him. Jesus silenced the cry of the unclean spirit and drove him out of the man.
  2. 1:24 What have you to do with us?: see note on Jn 2:4.

34 “Ha! What have you to do with us, Jesus of Nazareth? Have you come to destroy us?[a] I know who you are—the Holy One of God!”(A)

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Footnotes

  1. 4:34 What have you to do with us?: see note on Jn 2:4. Have you come to destroy us?: the question reflects the current belief that before the day of the Lord control over humanity would be wrested from the evil spirits, evil destroyed, and God’s authority over humanity reestablished. The synoptic gospel tradition presents Jesus carrying out this task.