Jesus Is Raised

20 Now on the first day of the week, Mary Magdalene came to the tomb early, while it[a] was still dark, and saw the stone had been taken away from the tomb. So she ran and came to Simon Peter and to the other disciple whom Jesus loved and said to them, “They have taken away the Lord from the tomb and we do not know where they have put him!” Then Peter and the other disciple went out and were going to the tomb. And the two were running together, and the other disciple ran ahead, faster than Peter, and came to the tomb first. And bending over to look, he saw the strips of linen cloth lying there, though he did not go in. Then Simon Peter also came following him, and he went into the tomb and saw the strips of linen cloth lying there, and the facecloth that was on his head—not lying with the strips of linen cloth, but folded up separately in one place. So then the other disciple who had come to the tomb first also went in, and he saw and believed. (For they did not yet know the scripture that it was necessary for him to rise from the dead.)

Jesus Appears to Mary Magdalene

10 Then the disciples went away again to their own homes.[b] 11 But Mary stood outside at the tomb, weeping. Then, while she was weeping, she bent over to look into the tomb, 12 and she saw two angels in white, seated one at the head and one at the feet where the body of Jesus had been lying. 13 And they said to her, “Woman, why are you weeping?” She said to them, “They have taken away my Lord, and I do not know where they have put him!” 14 When she[c] had said these things, she turned around[d] and saw Jesus standing there, and she did not know that it was Jesus.

15 Jesus said to her, “Woman, why are you weeping? Who are you looking for?” She thought that it was the gardener, and[e] said to him, “Sir, if you have carried him away, tell me where you have put him, and I will take him.” 16 Jesus said to her, “Mary.” She turned around and[f] said to him in Aramaic, “Rabboni” (which means “Teacher”). 17 Jesus said to her, “Do not touch me, for I have not yet ascended to the Father. But go to my brothers and tell them, ‘I am ascending to my Father and your Father, and my God and your God.’” 18 Mary Magdalene came and[g] announced to the disciples, “I have seen the Lord,” and he had said these things to her.

Jesus Appears to the Disciples

19 Now when it[h] was evening on that day—the first day of the week—and the doors had been shut where the disciples were because of fear of the Jews, Jesus came and stood in their midst and said to them, “Peace to you.” 20 And when he[i] had said this, he showed his[j] hands and his[k] side to them. Then the disciples rejoiced when they[l] saw the Lord. 21 So Jesus said to them again, “Peace to you. As the Father has sent me, I also send you.” 22 And when he[m] had said this, he breathed on them[n] and said to them, “Receive the Holy Spirit. 23 If you forgive the sins of any, they are forgiven them. If you retain the sins[o] of any, they are retained.”

Thomas Doubts But Later Believes

24 Now Thomas, one of the twelve, who was called Didymus,[p] was not with them when Jesus came. 25 So the other disciples said to him, “We have seen the Lord!” But he said to them, “Unless I see in his hands the mark of the nails, and put my finger into the mark of the nails, and put my hand into his side, I will never believe!”

26 And after eight days his disciples were again inside, and Thomas with them. Although[q] the doors had been shut, Jesus came and stood in their midst and said, “Peace to you.” 27 Then he said to Thomas, “Place your finger here and see my hands, and place your hand and put it[r] into my side. And do not be unbelieving, but believing!” 28 Thomas answered and said to him, “My Lord and my God!” 29 Jesus said to him, “Because you have seen me, have you believed? Blessed are those who have not seen and have believed.”

Why This Book Was Written

30 Now Jesus also performed many other signs in the presence of the disciples[s] which are not recorded in this book, 31 but these things are recorded in order that you may believe that Jesus is the Christ, the Son of God, and that by[t] believing you may have life in his name.

Footnotes

  1. John 20:1 Here “while” is supplied as a component of the temporal genitive absolute participle (“was”)
  2. John 20:10 *The phrase “own homes” is not in the Greek text but is implied
  3. John 20:14 Here “when” is supplied as a component of the participle (“had said”) which is understood as temporal
  4. John 20:14 Literally “to the back”
  5. John 20:15 Here “and” is supplied because the previous participle (“thought”) has been translated as a finite verb
  6. John 20:16 Here “and” is supplied because the previous participle (“turned around”) has been translated as a finite verb
  7. John 20:18 Here “and” is supplied because the participle (“announced”) has been translated as a finite verb in keeping with English style
  8. John 20:19 Here “when” is supplied as a component of the temporal genitive absolute participle (“was”)
  9. John 20:20 Here “when” is supplied as a component of the participle (“had said”) which is understood as temporal
  10. John 20:20 Literally “the”; the Greek article is used here as a possessive pronoun
  11. John 20:20 Literally “the”; the Greek article is used here as a possessive pronoun
  12. John 20:20 Here “when” is supplied as a component of the participle (“saw”) which is understood as temporal
  13. John 20:22 Here “when” is supplied as a component of the participle (“had said”) which is understood as temporal
  14. John 20:22 Here the direct object is supplied from context in the English translation
  15. John 20:23 An understood repetition of the phrase from earlier in the verse
  16. John 20:24 The Greek term means “the Twin”
  17. John 20:26 Here “although” is supplied as a component of the participle (“had been shut”) which is understood as concessive
  18. John 20:27 Here the direct object is supplied from context in the English translation
  19. John 20:30 Some manuscripts have “his disciples”
  20. John 20:31 Here “by” is supplied as a component of the participle (“believing”) which is understood as means

20 The first day of the week cometh Mary Magdalene early, when it was yet dark, unto the sepulchre, and seeth the stone taken away from the sepulchre.

Then she runneth, and cometh to Simon Peter, and to the other disciple, whom Jesus loved, and saith unto them, They have taken away the Lord out of the sepulchre, and we know not where they have laid him.

Peter therefore went forth, and that other disciple, and came to the sepulchre.

So they ran both together: and the other disciple did outrun Peter, and came first to the sepulchre.

And he stooping down, and looking in, saw the linen clothes lying; yet went he not in.

Then cometh Simon Peter following him, and went into the sepulchre, and seeth the linen clothes lie,

And the napkin, that was about his head, not lying with the linen clothes, but wrapped together in a place by itself.

Then went in also that other disciple, which came first to the sepulchre, and he saw, and believed.

For as yet they knew not the scripture, that he must rise again from the dead.

10 Then the disciples went away again unto their own home.

11 But Mary stood without at the sepulchre weeping: and as she wept, she stooped down, and looked into the sepulchre,

12 And seeth two angels in white sitting, the one at the head, and the other at the feet, where the body of Jesus had lain.

13 And they say unto her, Woman, why weepest thou? She saith unto them, Because they have taken away my Lord, and I know not where they have laid him.

14 And when she had thus said, she turned herself back, and saw Jesus standing, and knew not that it was Jesus.

15 Jesus saith unto her, Woman, why weepest thou? whom seekest thou? She, supposing him to be the gardener, saith unto him, Sir, if thou have borne him hence, tell me where thou hast laid him, and I will take him away.

16 Jesus saith unto her, Mary. She turned herself, and saith unto him, Rabboni; which is to say, Master.

17 Jesus saith unto her, Touch me not; for I am not yet ascended to my Father: but go to my brethren, and say unto them, I ascend unto my Father, and your Father; and to my God, and your God.

18 Mary Magdalene came and told the disciples that she had seen the Lord, and that he had spoken these things unto her.

19 Then the same day at evening, being the first day of the week, when the doors were shut where the disciples were assembled for fear of the Jews, came Jesus and stood in the midst, and saith unto them, Peace be unto you.

20 And when he had so said, he shewed unto them his hands and his side. Then were the disciples glad, when they saw the Lord.

21 Then said Jesus to them again, Peace be unto you: as my Father hath sent me, even so send I you.

22 And when he had said this, he breathed on them, and saith unto them, Receive ye the Holy Ghost:

23 Whose soever sins ye remit, they are remitted unto them; and whose soever sins ye retain, they are retained.

24 But Thomas, one of the twelve, called Didymus, was not with them when Jesus came.

25 The other disciples therefore said unto him, We have seen the Lord. But he said unto them, Except I shall see in his hands the print of the nails, and put my finger into the print of the nails, and thrust my hand into his side, I will not believe.

26 And after eight days again his disciples were within, and Thomas with them: then came Jesus, the doors being shut, and stood in the midst, and said, Peace be unto you.

27 Then saith he to Thomas, Reach hither thy finger, and behold my hands; and reach hither thy hand, and thrust it into my side: and be not faithless, but believing.

28 And Thomas answered and said unto him, My Lord and my God.

29 Jesus saith unto him, Thomas, because thou hast seen me, thou hast believed: blessed are they that have not seen, and yet have believed.

30 And many other signs truly did Jesus in the presence of his disciples, which are not written in this book:

31 But these are written, that ye might believe that Jesus is the Christ, the Son of God; and that believing ye might have life through his name.