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26 Jesus said to her, “I am he,[a] the one who is speaking with you.”(A)

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Footnotes

  1. 4:26 I am he: it could also be translated “I am,” an Old Testament self-designation of Yahweh (Is 43:3, etc.); cf. Jn 6:20; 8:24, 28, 58; 13:19; 18:5–6, 8. See note on Mk 6:50.

26 Then Jesus declared, “I, the one speaking to you—I am he.”(A)

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26 Jesus saith unto her, I that speak unto thee am he.

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13 As the visions during the night continued, I saw coming with the clouds of heaven(A)

One like a son of man.[a]
When he reached the Ancient of Days
    and was presented before him,

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Footnotes

  1. 7:13–14 One like a son of man: In contrast to the worldly kingdoms opposed to God, which are represented as grotesque beasts, the coming Kingdom of God is represented by a human figure. Scholars disagree as to whether this figure should be taken as a collective symbol for the people of God (cf. 7:27) or identified as a particular individual, e.g., the archangel Michael (cf. 12:1) or the messiah. The phrase “Son of Man” becomes a title for Jesus in the gospels, especially in passages dealing with the Second Coming (Mk 13 and parallels).

13 “In my vision at night I looked, and there before me was one like a son of man,[a](A) coming(B) with the clouds of heaven.(C) He approached the Ancient of Days and was led into his presence.

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Footnotes

  1. Daniel 7:13 The Aramaic phrase bar enash means human being. The phrase son of man is retained here because of its use in the New Testament as a title of Jesus, probably based largely on this verse.

13 I saw in the night visions, and, behold, one like the Son of man came with the clouds of heaven, and came to the Ancient of days, and they brought him near before him.

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