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John 5
Mounce Reverse Interlinear New Testament
John 5
Mounce Reverse Interlinear New Testament
5 After meta this houtos there was eimi a festival heortē of the ho Jews Ioudaios, and kai Jesus Iēsous went up anabainō to eis Jerusalem Hierosolyma. 2 Now de in en · ho Jerusalem Hierosolyma by epi the ho Sheep probatikos Gate there is eimi a pool kolymbēthra, in Hebrew Hebraisti · ho called epilegō Bethesda, having echō five pente covered stoa colonnades . 3 In en these houtos lay katakeimai a number plēthos of ho disabled astheneō people — blind typhlos, lame chōlos, and paralyzed xēros. 5 One tis man anthrōpos who was eimi · de there ekei had been echō an invalid astheneia for thirty-eight triakonta · kai years etos. · ho 6 When Jesus Iēsous saw him houtos · ho lying katakeimai there and kai learned ginōskō that hoti he had echō been in that condition for a long polys time chronos already ēdē, he said legō to him autos, “ Do you want thelō to be ginomai healed hygiēs?” 7 The ho sick man astheneō answered apokrinomai him autos, “ Sir kyrios, I have echō no ou one anthrōpos to hina put ballō me egō into eis the ho pool kolymbēthra when hotan the ho water hydōr is stirred tarassō up , but de while en hos I egō am on my way erchomai someone allos else steps down katabainō ahead pro of me egō.” 8 Jesus Iēsous said legō to him autos, · ho “ Get egeirō up , pick airō up · ho your sy mat krabattos and kai walk peripateō.” 9 And kai immediately eutheōs the ho man anthrōpos was ginomai healed hygiēs, and kai he picked airō up · ho his autos mat krabattos and kai started walking peripateō. Now de that ekeinos day hēmera was eimi a Sabbath sabbaton. · ho 10 So oun the ho Jews Ioudaios said legō to the ho man who had been healed therapeuō, “ It is eimi the Sabbath sabbaton, and kai it is not ou lawful for you sy to carry airō · ho your sy mat krabattos. 11 But de he ho answered apokrinomai them autos, “ The ho man ekeinos who made poieō me egō well hygiēs said legō to me egō, ‘ Pick airō up · ho your sy mat krabattos and kai walk peripateō.’” 12 They questioned erōtaō him autos, “ Who tis is eimi the ho man anthrōpos who ho said legō to you sy, ‘ Pick airō up your mat and kai walk peripateō’?” 13 However de, the ho man who had been healed iaomai did not ou know oida who tis it was eimi, · ho for gar Jesus Iēsous had slipped ekneuō away , there being eimi a crowd ochlos in en that ho place topos. 14 Later meta on houtos Jesus Iēsous found heuriskō him autos · ho in en the ho temple hieron and kai said legō to him autos, “ See ide, you have been ginomai healed hygiēs! Do hamartanō not sin hamartanō any mēketi longer , so hina that nothing mē worse cheirōn happens ginomai to you sy.” 15 The ho man anthrōpos went aperchomai away and kai told anangellō the ho Jews Ioudaios that hoti it was eimi Jesus Iēsous who ho had made poieō him autos well hygiēs. 16 And kai this is why dia the ho Jews Ioudaios were persecuting diōkō · ho Jesus Iēsous, because hoti he was doing poieō these houtos things on en the Sabbath sabbaton. 17 But de Jesus ho answered apokrinomai them autos, · ho “ My egō Father patēr has been working ergazomai until heōs now arti, and I kagō also am working ergazomai.” 18 This was why dia the ho Jews Ioudaios were seeking zēteō all the more mallon to kill apokteinō him autos, because hoti he not ou only monon used to break lyō the ho Sabbath sabbaton, but alla he legō also kai was calling legō God theos his own idios Father patēr, · ho thus making poieō himself heautou equal isos with ho God theos. 19 Answering apokrinomai, then oun, · ho Jesus Iēsous · kai said legō to them autos, “ I tell legō you hymeis the solemn amēn truth amēn, the ho Son hyios can dynamai do poieō nothing oudeis on apo his heautou own , but only ean what tis he sees blepō the ho Father patēr doing poieō; for gar whatever hos the Father ekeinos does poieō, · kai the ho Son hyios is doing poieō likewise homoiōs. 20 For gar the ho Father patēr loves phileō the ho Son hyios and kai shows deiknymi him autos everything pas that hos he autos is doing poieō; and kai he will show deiknymi him autos greater megas works ergon than these houtos, and hina you hymeis will be amazed thaumazō. 21 For gar as hōsper the ho Father patēr raises egeirō the ho dead nekros and kai gives them life zōiopoieō, so houtōs also kai the ho Son hyios gives life to zōiopoieō those hos he chooses thelō. 22 Furthermore oude gar, the ho Father patēr judges krinō no oudeis one , but alla has given didōmi · ho all pas judgment krisis to the ho Son hyios, 23 so hina that everyone pas should honor timaō the ho Son hyios just kathōs as they honor timaō the ho Father patēr. The ho one who does not mē honor timaō the ho Son hyios does not ou honor timaō the ho Father patēr who ho sent pempō him autos. 24 I tell legō you hymeis the solemn amēn truth amēn, the ho one who hears akouō · ho my egō message logos and kai believes pisteuō the ho one who sent pempō me egō has echō eternal aiōnios life zōē and kai will erchomai not ou come erchomai into eis judgment krisis, but alla has passed metabainō from ek · ho death thanatos to eis · ho life zōē.
25 “ I tell legō you hymeis the solemn amēn truth amēn, the hour hōra is coming erchomai and kai is eimi now nyn here, when hote the ho dead nekros will hear akouō the ho voice phōnē of the ho Son hyios of ho God theos, and kai those ho who hear akouō will live zaō. 26 For gar as hōsper the ho Father patēr has echō life zōē in en himself heautou, so houtōs also kai has he granted didōmi the ho Son hyios to have echō life zōē in en himself heautou; 27 and kai he has given didōmi him autos authority exousia to execute poieō judgment krisis because hoti he is eimi the Son hyios of Man anthrōpos. 28 Do not mē be amazed thaumazō at this houtos, because hoti the hour hōra is coming erchomai in en which hos all pas who ho are in en their ho graves mnēmeion will hear akouō · ho his autos voice phōnē 29 and kai will come ekporeuomai out — those ho who have done poieō · ho good agathos, to eis a resurrection anastasis unto life zōē, and de those ho who have practiced prassō · ho evil phaulos, to eis a resurrection anastasis unto condemnation krisis. 30 I egō can dynamai do poieō nothing oudeis on apo my own emautou; I judge krinō only as kathōs I hear akouō, and kai · ho my emos judgment krisis · ho is eimi just dikaios because hoti I seek zēteō not ou · ho my own emos will thelēma · ho but alla the ho will thelēma of ho him who sent pempō me egō.
31 “ If ean I egō bear witness martyreō about peri myself emautou, · ho my egō testimony martyria is eimi not ou deemed true alēthēs. 32 There is eimi another allos who ho bears witness martyreō about peri me egō, and kai I know oida that hoti the ho witness martyria that hos he bears martyreō about peri me egō is eimi true alēthēs. 33 You hymeis have sent apostellō messengers to pros John Iōannēs, and kai he has borne witness martyreō to the ho truth alētheia. 34 ( Not ou that I egō · de accept lambanō such para human anthrōpos · ho testimony martyria, but alla I say legō these houtos things so hina that you hymeis may be saved sōzō.) 35 He ekeinos was eimi a ho lamp lychnos that ho was burning kaiō and kai giving light phainō, and de you hymeis were willing thelō for pros a time hōra to rejoice agalliaō in en · ho his autos light phōs. 36 But de I egō have echō a ho witness martyria greater megas than that ho of John Iōannēs; for gar the ho works ergon that hos the ho Father patēr has given didōmi me egō to hina complete teleioō, the ho very autos works ergon that hos I am doing poieō, bear witness martyreō about peri me egō that hoti the ho Father patēr has sent apostellō me egō. 37 And kai the ho Father patēr who sent pempō me egō has himself ekeinos borne witness martyreō about peri me egō. His autos voice phōnē you have never pōpote heard akouō, his autos form eidos you have never oute seen horaō, 38 and kai · ho his autos word logos you do not ou have echō residing menō in en you hymeis, because hoti you hymeis do pisteuō not ou believe pisteuō the houtos one ekeinos whom hos he sent apostellō.
39 “ You study eraunaō the ho Scriptures graphē because hoti you hymeis think dokeō that by en them autos you will have echō eternal aiōnios life zōē; and kai it is eimi they ekeinos that ho bear witness martyreō about peri me egō, 40 but kai you refuse ou to come erchomai to pros me egō that hina you may have echō life zōē. 41 I do lambanō not ou accept lambanō praise doxa from para people anthrōpos, 42 but alla I know ginōskō you hymeis—I know that hoti you do echō not ou have echō the ho love agapē of ho God theos in en you heautou. 43 I egō have come erchomai in en the ho name onoma of ho my egō Father patēr and kai you do not ou accept lambanō me egō. If ean someone allos else comes erchomai in en · ho his own idios name onoma, · ho him ekeinos you will accept lambanō. 44 How pōs can dynamai you hymeis believe pisteuō, when you accept lambanō praise doxa from para one allēlōn another but kai do zēteō not ou seek zēteō the ho praise doxa that ho comes from para the ho only monos God theos? 45 Do not mē think dokeō that hoti I egō will accuse katēgoreō you hymeis before pros the ho Father patēr; the ho one who accuses katēgoreō you hymeis is eimi Moses Mōysēs, on eis whom hos you hymeis have set elpizō your hope . 46 If ei you believed pisteuō Moses Mōysēs, you would an believe pisteuō me egō, for gar he ekeinos wrote graphō about peri me egō. 47 But de if ei you do pisteuō not ou believe pisteuō · ho his ekeinos writings gramma, how pōs will you believe pisteuō · ho my emos words rhēma?”
John 5
New International Version
John 5
New International Version
The Healing at the Pool
5 Some time later, Jesus went up to Jerusalem for one of the Jewish festivals. 2 Now there is in Jerusalem near the Sheep Gate(A) a pool, which in Aramaic(B) is called Bethesda[a] and which is surrounded by five covered colonnades. 3 Here a great number of disabled people used to lie—the blind, the lame, the paralyzed. [4] [b] 5 One who was there had been an invalid for thirty-eight years. 6 When Jesus saw him lying there and learned that he had been in this condition for a long time, he asked him, “Do you want to get well?”
7 “Sir,” the invalid replied, “I have no one to help me into the pool when the water is stirred. While I am trying to get in, someone else goes down ahead of me.”
8 Then Jesus said to him, “Get up! Pick up your mat and walk.”(C) 9 At once the man was cured; he picked up his mat and walked.
The day on which this took place was a Sabbath,(D) 10 and so the Jewish leaders(E) said to the man who had been healed, “It is the Sabbath; the law forbids you to carry your mat.”(F)
11 But he replied, “The man who made me well said to me, ‘Pick up your mat and walk.’ ”
12 So they asked him, “Who is this fellow who told you to pick it up and walk?”
13 The man who was healed had no idea who it was, for Jesus had slipped away into the crowd that was there.
14 Later Jesus found him at the temple and said to him, “See, you are well again. Stop sinning(G) or something worse may happen to you.” 15 The man went away and told the Jewish leaders(H) that it was Jesus who had made him well.
The Authority of the Son
16 So, because Jesus was doing these things on the Sabbath, the Jewish leaders began to persecute him. 17 In his defense Jesus said to them, “My Father(I) is always at his work(J) to this very day, and I too am working.” 18 For this reason they tried all the more to kill him;(K) not only was he breaking the Sabbath, but he was even calling God his own Father, making himself equal with God.(L)
19 Jesus gave them this answer: “Very truly I tell you, the Son can do nothing by himself;(M) he can do only what he sees his Father doing, because whatever the Father does the Son also does. 20 For the Father loves the Son(N) and shows him all he does. Yes, and he will show him even greater works than these,(O) so that you will be amazed. 21 For just as the Father raises the dead and gives them life,(P) even so the Son gives life(Q) to whom he is pleased to give it. 22 Moreover, the Father judges no one, but has entrusted all judgment to the Son,(R) 23 that all may honor the Son just as they honor the Father. Whoever does not honor the Son does not honor the Father, who sent him.(S)
24 “Very truly I tell you, whoever hears my word and believes him who sent me(T) has eternal life(U) and will not be judged(V) but has crossed over from death to life.(W) 25 Very truly I tell you, a time is coming and has now come(X) when the dead will hear(Y) the voice of the Son of God and those who hear will live. 26 For as the Father has life in himself, so he has granted the Son also to have life(Z) in himself. 27 And he has given him authority to judge(AA) because he is the Son of Man.
28 “Do not be amazed at this, for a time is coming(AB) when all who are in their graves will hear his voice 29 and come out—those who have done what is good will rise to live, and those who have done what is evil will rise to be condemned.(AC) 30 By myself I can do nothing;(AD) I judge only as I hear, and my judgment is just,(AE) for I seek not to please myself but him who sent me.(AF)
Testimonies About Jesus
31 “If I testify about myself, my testimony is not true.(AG) 32 There is another who testifies in my favor,(AH) and I know that his testimony about me is true.
33 “You have sent to John and he has testified(AI) to the truth. 34 Not that I accept human testimony;(AJ) but I mention it that you may be saved.(AK) 35 John was a lamp that burned and gave light,(AL) and you chose for a time to enjoy his light.
36 “I have testimony weightier than that of John.(AM) For the works that the Father has given me to finish—the very works that I am doing(AN)—testify that the Father has sent me.(AO) 37 And the Father who sent me has himself testified concerning me.(AP) You have never heard his voice nor seen his form,(AQ) 38 nor does his word dwell in you,(AR) for you do not believe(AS) the one he sent.(AT) 39 You study[c] the Scriptures(AU) diligently because you think that in them you have eternal life.(AV) These are the very Scriptures that testify about me,(AW) 40 yet you refuse to come to me(AX) to have life.
41 “I do not accept glory from human beings,(AY) 42 but I know you. I know that you do not have the love of God in your hearts. 43 I have come in my Father’s name, and you do not accept me; but if someone else comes in his own name, you will accept him. 44 How can you believe since you accept glory from one another but do not seek the glory that comes from the only God[d]?(AZ)
45 “But do not think I will accuse you before the Father. Your accuser is Moses,(BA) on whom your hopes are set.(BB) 46 If you believed Moses, you would believe me, for he wrote about me.(BC) 47 But since you do not believe what he wrote, how are you going to believe what I say?”(BD)
Footnotes
- John 5:2 Some manuscripts Bethzatha; other manuscripts Bethsaida
- John 5:4 Some manuscripts include here, wholly or in part, paralyzed—and they waited for the moving of the waters. 4 From time to time an angel of the Lord would come down and stir up the waters. The first one into the pool after each such disturbance would be cured of whatever disease they had.
- John 5:39 Or 39 Study
- John 5:44 Some early manuscripts the Only One
John 5
King James Version
John 5
King James Version
5 After this there was a feast of the Jews; and Jesus went up to Jerusalem.
2 Now there is at Jerusalem by the sheep market a pool, which is called in the Hebrew tongue Bethesda, having five porches.
3 In these lay a great multitude of impotent folk, of blind, halt, withered, waiting for the moving of the water.
4 For an angel went down at a certain season into the pool, and troubled the water: whosoever then first after the troubling of the water stepped in was made whole of whatsoever disease he had.
5 And a certain man was there, which had an infirmity thirty and eight years.
6 When Jesus saw him lie, and knew that he had been now a long time in that case, he saith unto him, Wilt thou be made whole?
7 The impotent man answered him, Sir, I have no man, when the water is troubled, to put me into the pool: but while I am coming, another steppeth down before me.
8 Jesus saith unto him, Rise, take up thy bed, and walk.
9 And immediately the man was made whole, and took up his bed, and walked: and on the same day was the sabbath.
10 The Jews therefore said unto him that was cured, It is the sabbath day: it is not lawful for thee to carry thy bed.
11 He answered them, He that made me whole, the same said unto me, Take up thy bed, and walk.
12 Then asked they him, What man is that which said unto thee, Take up thy bed, and walk?
13 And he that was healed wist not who it was: for Jesus had conveyed himself away, a multitude being in that place.
14 Afterward Jesus findeth him in the temple, and said unto him, Behold, thou art made whole: sin no more, lest a worse thing come unto thee.
15 The man departed, and told the Jews that it was Jesus, which had made him whole.
16 And therefore did the Jews persecute Jesus, and sought to slay him, because he had done these things on the sabbath day.
17 But Jesus answered them, My Father worketh hitherto, and I work.
18 Therefore the Jews sought the more to kill him, because he not only had broken the sabbath, but said also that God was his Father, making himself equal with God.
19 Then answered Jesus and said unto them, Verily, verily, I say unto you, The Son can do nothing of himself, but what he seeth the Father do: for what things soever he doeth, these also doeth the Son likewise.
20 For the Father loveth the Son, and sheweth him all things that himself doeth: and he will shew him greater works than these, that ye may marvel.
21 For as the Father raiseth up the dead, and quickeneth them; even so the Son quickeneth whom he will.
22 For the Father judgeth no man, but hath committed all judgment unto the Son:
23 That all men should honour the Son, even as they honour the Father. He that honoureth not the Son honoureth not the Father which hath sent him.
24 Verily, verily, I say unto you, He that heareth my word, and believeth on him that sent me, hath everlasting life, and shall not come into condemnation; but is passed from death unto life.
25 Verily, verily, I say unto you, The hour is coming, and now is, when the dead shall hear the voice of the Son of God: and they that hear shall live.
26 For as the Father hath life in himself; so hath he given to the Son to have life in himself;
27 And hath given him authority to execute judgment also, because he is the Son of man.
28 Marvel not at this: for the hour is coming, in the which all that are in the graves shall hear his voice,
29 And shall come forth; they that have done good, unto the resurrection of life; and they that have done evil, unto the resurrection of damnation.
30 I can of mine own self do nothing: as I hear, I judge: and my judgment is just; because I seek not mine own will, but the will of the Father which hath sent me.
31 If I bear witness of myself, my witness is not true.
32 There is another that beareth witness of me; and I know that the witness which he witnesseth of me is true.
33 Ye sent unto John, and he bare witness unto the truth.
34 But I receive not testimony from man: but these things I say, that ye might be saved.
35 He was a burning and a shining light: and ye were willing for a season to rejoice in his light.
36 But I have greater witness than that of John: for the works which the Father hath given me to finish, the same works that I do, bear witness of me, that the Father hath sent me.
37 And the Father himself, which hath sent me, hath borne witness of me. Ye have neither heard his voice at any time, nor seen his shape.
38 And ye have not his word abiding in you: for whom he hath sent, him ye believe not.
39 Search the scriptures; for in them ye think ye have eternal life: and they are they which testify of me.
40 And ye will not come to me, that ye might have life.
41 I receive not honour from men.
42 But I know you, that ye have not the love of God in you.
43 I am come in my Father's name, and ye receive me not: if another shall come in his own name, him ye will receive.
44 How can ye believe, which receive honour one of another, and seek not the honour that cometh from God only?
45 Do not think that I will accuse you to the Father: there is one that accuseth you, even Moses, in whom ye trust.
46 For had ye believed Moses, ye would have believed me; for he wrote of me.
47 But if ye believe not his writings, how shall ye believe my words?
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