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26 When Jesus saw his mother[a] and the disciple there whom he loved, he said to his mother, “Woman, behold, your son.”(A)

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Footnotes

  1. 19:26–27 This scene has been interpreted literally, of Jesus’ concern for his mother; and symbolically, e.g., in the light of the Cana story in Jn 2 (the presence of the mother of Jesus, the address woman, and the mention of the hour) and of the upper room in Jn 13 (the presence of the beloved disciple; the hour). Now that the hour has come (Jn 19:28), Mary (a symbol of the church?) is given a role as the mother of Christians (personified by the beloved disciple); or, as a representative of those seeking salvation, she is supported by the disciple who interprets Jesus’ revelation; or Jewish and Gentile Christianity (or Israel and the Christian community) are reconciled.

So she ran[a] and went to Simon Peter and to the other disciple whom Jesus loved, and told them, “They have taken the Lord from the tomb, and we don’t know where they put him.”

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Footnotes

  1. 20:2 Mary runs away, not directed by an angel/young man as in the synoptic accounts. The plural “we” in the second part of her statement might reflect a tradition of more women going to the tomb.

So the disciple whom Jesus loved said to Peter, “It is the Lord.” When Simon Peter heard that it was the Lord, he tucked in his garment, for he was lightly clad, and jumped into the sea.

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The Beloved Disciple. 20 Peter turned and saw the disciple following whom Jesus loved, the one who had also reclined upon his chest during the supper and had said, “Master, who is the one who will betray you?”(A)

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The Conditions of Discipleship. 37 (A)“Whoever loves father or mother more than me is not worthy of me, and whoever loves son or daughter more than me is not worthy of me;

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