John 4:10-15
New American Bible (Revised Edition)
10 [a]Jesus answered and said to her,(A) “If you knew the gift of God and who is saying to you, ‘Give me a drink,’ you would have asked him and he would have given you living water.” 11 [The woman] said to him, “Sir,[b] you do not even have a bucket and the well is deep; where then can you get this living water? 12 Are you greater than our father Jacob, who gave us this well and drank from it himself with his children and his flocks?”(B) 13 Jesus answered and said to her, “Everyone who drinks this water will be thirsty again; 14 but whoever drinks the water I shall give will never thirst; the water I shall give will become in him a spring of water welling up to eternal life.”(C) 15 The woman said to him, “Sir, give me this water, so that I may not be thirsty or have to keep coming here to draw water.”
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- 4:10 Living water: the water of life, i.e., the revelation that Jesus brings; the woman thinks of “flowing water,” so much more desirable than stagnant well water. On John’s device of such misunderstanding, cf. note on Jn 3:3.
- 4:11 Sir: the Greek kyrios means “master” or “lord,” as a respectful mode of address for a human being or a deity; cf. Jn 4:19. It is also the word used in the Septuagint for the Hebrew ’adônai, substituted for the tetragrammaton YHWH.
John 6:35
New American Bible (Revised Edition)
35 [a]Jesus said to them, “I am the bread of life; whoever comes to me will never hunger, and whoever believes in me will never thirst.(A)
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- 6:35–59 Up to Jn 6:50 “bread of life” is a figure for God’s revelation in Jesus; in Jn 6:51–58, the eucharistic theme comes to the fore. There may thus be a break between Jn 6:50–51.
John 7:37-39
New American Bible (Revised Edition)
37 On the last and greatest day of the feast, Jesus stood up and exclaimed, “Let anyone who thirsts come to me and drink.(A) 38 Whoever believes in me, as scripture says:
39 He said this in reference to the Spirit that those who came to believe in him were to receive. There was, of course, no Spirit yet,[b] because Jesus had not yet been glorified.(C)
Discussion About the Origins of the Messiah.[c]
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- 7:38 Living water: not an exact quotation from any Old Testament passage; in the gospel context the gift of the Spirit is meant; cf. Jn 3:5. From within him: either Jesus or the believer; if Jesus, it continues the Jesus-Moses motif (water from the rock, Ex 17:6; Nm 20:11) as well as Jesus as the new temple (cf. Ez 47:1). Grammatically, it goes better with the believer.
- 7:39 No Spirit yet: Codex Vaticanus and early Latin, Syriac, and Coptic versions add “given.” In this gospel, the sending of the Spirit cannot take place until Jesus’ glorification through his death, resurrection, and ascension; cf. Jn 20:22.
- 7:40–53 Discussion of the Davidic lineage of the Messiah.
Revelation 21:6
New American Bible (Revised Edition)
6 He said to me, “They are accomplished.[a] I [am] the Alpha and the Omega, the beginning and the end. To the thirsty I will give a gift from the spring of life-giving water.(A)
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- 21:6 They are accomplished: God’s reign has already begun; see note on Rev 20:1–6. Alpha…Omega: see note on Rev 1:8. Life-giving water: see note on Rev 7:17.
Revelation 22:17
New American Bible (Revised Edition)
17 The Spirit and the bride[a] say, “Come.” Let the hearer say, “Come.” Let the one who thirsts come forward, and the one who wants it receive the gift of life-giving water.(A)
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