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John 7 J.B. Phillips New Testament (PHILLIPS)

Jesus delays his arrival at the festival

1-9 After this, Jesus moved about in Galilee but decided not to do so in Judea since the Jews were planning to take his life. A Jewish festival, “The feast of the tabernacles”, was approaching and his brothers said to him, “You ought to leave here and go to Judea so that your disciples can see what you are doing, for nobody works in secret if he wants to be known publicly. If you are going to do things like this, let the world see what you are doing.” For not even his brothers had any faith in him. Jesus replied by saying, “It is not yet the right time for me, but any time is right for you. You see, it is impossible for you to arouse the world’s hatred, but I provoke hatred because I show the world how evil its deeds really are. No, you go up to the festival; I shall not go up now, for it is not yet time for me to go.” And after these remarks he remained where he was in Galilee.

10-13 Later, after his brothers had gone up to the festival, he went up himself, not openly but as though he did not want to be seen. Consequently, the Jews kept looking for him at the festival and asking “Where is that man?” And there was an undercurrent of discussion about him among the crowds. Some would say, “He is a good man”, others maintained that he was not, but that he was “misleading the people”. Nobody, however, spoke openly about him for fear of the Jews.

Jesus openly declares his authority

14-15 But at the very height of the festival, Jesus went up to the Temple and began teaching. The Jews were amazed and remarked, “How does this man know all this—he has never been taught?”

16-18 Jesus replied to them, “My teaching is not really mine but comes from the one who sent me. If anyone wants to do God’s will, he will know whether my teaching is from God or whether I merely speak on my own authority. A man who speaks on his own authority has an eye for his own reputation. But the man who is considering the glory of God who sent him is a true man. There can be no dishonesty about him.

19 “Did not Moses give you the Law? Yet not a single one of you obeys the Law. Why are you trying to kill me?”

20 The crowd answered, “You must be mad! Who is trying to kill you?”

21-24 Jesus answered them, “I have done one thing and you are all amazed at it. Moses gave you circumcision (not that it came from Moses originally but from your forefathers), and you will circumcise a man even on the Sabbath. If a man receives the cutting of circumcision on the Sabbath to avoid breaking the Law of Moses, why should you be angry with me because I have made a man’s body perfectly whole on the Sabbath? You must not judge by the appearance of things but by the reality!”

25-27 Some of the people of Jerusalem, hearing him talk like this, were saying, “Isn’t this the man whom they are trying to kill? It’s amazing—he talks quite openly and they haven’t a word to say to him. Surely our rulers haven’t decided that this really is Christ! But then, we know this man and where he comes from—when Christ comes, no one will know where he comes from.”

Jesus makes more unique claims

28-29 Then Jesus, in the middle of his teaching, called out in the Temple, “So you know me and know where I have come from? But I have not come of my own accord; I am sent by one who is true and you do not know him! I do know him, because I come from him and he has sent me here.”

30-31 Then they attempted to arrest him, but actually no one laid a finger on him because the right moment had not yet come. Many of the crowd believed in him and kept on saying, “When Christ comes, is he going to show greater signs than this man?”

32-34 The Pharisees heard the crowd whispering these things about him, and they and the chief priests (of the Temple) sent officers to arrest him. Then Jesus said, “I shall be with you only a little while longer and then I am going to him who sent me. You will look for me then but you will never find me. You cannot come where I shall be.”

35-36 This made the Jews say to each other, “Where is he going to hide himself so that we cannot find him? Surely he’s not going to our refugees among the Greeks to teach Greeks? What does he mean when he says, ‘You will look for me and you will never find me’ and ‘You cannot come where I shall be’?”

37-42 Then, on the last day, the climax of the festival, Jesus stood up and cried out, “If any man is thirsty, he can come to me and drink! The man who believes in me, as the scripture says, will have rivers of living water flowing from his inmost heart.” (Here he was speaking about the Spirit which those who believe in him would receive. The Holy Spirit had not yet been given because Jesus had not yet been glorified.) When they heard these words, some of the people were saying, “This really is the Prophet.” Others said, “This is Christ!” But some said, “And does Christ come from Galilee? Don’t the scriptures say that Christ will be descended from David, and will come from Bethlehem, the village where David lived?”

43-44 So the people were in two minds about him—some of them wanted to arrest him, but so far no one laid hands on him.

45 Then the officers returned to the Pharisees and chief priests, who said to them, “Why haven’t you brought him?”

46 “No man ever spoke like that!” they replied.

47-49 “Has he pulled the wool over your eyes, too?” retorted the Pharisees. “Have any of the authorities or any of the Pharisees believed in him? But this crowd, who know nothing about the Law, is damned anyway!”

50-51 One of their number, Nicodemus (the one who had previously been to see Jesus), remarked to them, “But surely our Law does not condemn the accused without hearing what he has to say, and finding out what he has done?”

52 “Are you a Galilean, too?” they answered him. “Look where you will—you won’t find any prophet comes out of Galilee!”

53 So they broke up their meeting and went home,

J.B. Phillips New Testament (PHILLIPS)

The New Testament in Modern English by J.B Phillips copyright © 1960, 1972 J. B. Phillips. Administered by The Archbishops’ Council of the Church of England. Used by Permission.

John 7 New International Version (NIV)

Jesus Goes to the Festival of Tabernacles

After this, Jesus went around in Galilee. He did not want[a] to go about in Judea because the Jewish leaders there were looking for a way to kill him. But when the Jewish Festival of Tabernacles was near, Jesus’ brothers said to him, “Leave Galilee and go to Judea, so that your disciples there may see the works you do. No one who wants to become a public figure acts in secret. Since you are doing these things, show yourself to the world.” For even his own brothers did not believe in him.

Therefore Jesus told them, “My time is not yet here; for you any time will do. The world cannot hate you, but it hates me because I testify that its works are evil. You go to the festival. I am not[b] going up to this festival, because my time has not yet fully come.” After he had said this, he stayed in Galilee.

10 However, after his brothers had left for the festival, he went also, not publicly, but in secret. 11 Now at the festival the Jewish leaders were watching for Jesus and asking, “Where is he?”

12 Among the crowds there was widespread whispering about him. Some said, “He is a good man.”

Others replied, “No, he deceives the people.” 13 But no one would say anything publicly about him for fear of the leaders.

Jesus Teaches at the Festival

14 Not until halfway through the festival did Jesus go up to the temple courts and begin to teach. 15 The Jews there were amazed and asked, “How did this man get such learning without having been taught?”

16 Jesus answered, “My teaching is not my own. It comes from the one who sent me. 17 Anyone who chooses to do the will of God will find out whether my teaching comes from God or whether I speak on my own. 18 Whoever speaks on their own does so to gain personal glory, but he who seeks the glory of the one who sent him is a man of truth; there is nothing false about him. 19 Has not Moses given you the law? Yet not one of you keeps the law. Why are you trying to kill me?”

20 “You are demon-possessed,” the crowd answered. “Who is trying to kill you?”

21 Jesus said to them, “I did one miracle, and you are all amazed. 22 Yet, because Moses gave you circumcision (though actually it did not come from Moses, but from the patriarchs), you circumcise a boy on the Sabbath. 23 Now if a boy can be circumcised on the Sabbath so that the law of Moses may not be broken, why are you angry with me for healing a man’s whole body on the Sabbath? 24 Stop judging by mere appearances, but instead judge correctly.”

Division Over Who Jesus Is

25 At that point some of the people of Jerusalem began to ask, “Isn’t this the man they are trying to kill? 26 Here he is, speaking publicly, and they are not saying a word to him. Have the authorities really concluded that he is the Messiah? 27 But we know where this man is from; when the Messiah comes, no one will know where he is from.”

28 Then Jesus, still teaching in the temple courts, cried out, “Yes, you know me, and you know where I am from. I am not here on my own authority, but he who sent me is true. You do not know him, 29 but I know him because I am from him and he sent me.”

30 At this they tried to seize him, but no one laid a hand on him, because his hour had not yet come. 31 Still, many in the crowd believed in him. They said, “When the Messiah comes, will he perform more signs than this man?”

32 The Pharisees heard the crowd whispering such things about him. Then the chief priests and the Pharisees sent temple guards to arrest him.

33 Jesus said, “I am with you for only a short time, and then I am going to the one who sent me. 34 You will look for me, but you will not find me; and where I am, you cannot come.”

35 The Jews said to one another, “Where does this man intend to go that we cannot find him? Will he go where our people live scattered among the Greeks, and teach the Greeks? 36 What did he mean when he said, ‘You will look for me, but you will not find me,’ and ‘Where I am, you cannot come’?”

37 On the last and greatest day of the festival, Jesus stood and said in a loud voice, “Let anyone who is thirsty come to me and drink. 38 Whoever believes in me, as Scripture has said, rivers of living water will flow from within them.”[c] 39 By this he meant the Spirit, whom those who believed in him were later to receive. Up to that time the Spirit had not been given, since Jesus had not yet been glorified.

40 On hearing his words, some of the people said, “Surely this man is the Prophet.”

41 Others said, “He is the Messiah.”

Still others asked, “How can the Messiah come from Galilee? 42 Does not Scripture say that the Messiah will come from David’s descendants and from Bethlehem, the town where David lived?” 43 Thus the people were divided because of Jesus. 44 Some wanted to seize him, but no one laid a hand on him.

Unbelief of the Jewish Leaders

45 Finally the temple guards went back to the chief priests and the Pharisees, who asked them, “Why didn’t you bring him in?”

46 “No one ever spoke the way this man does,” the guards replied.

47 “You mean he has deceived you also?” the Pharisees retorted. 48 “Have any of the rulers or of the Pharisees believed in him? 49 No! But this mob that knows nothing of the law—there is a curse on them.”

50 Nicodemus, who had gone to Jesus earlier and who was one of their own number, asked, 51 “Does our law condemn a man without first hearing him to find out what he has been doing?”

52 They replied, “Are you from Galilee, too? Look into it, and you will find that a prophet does not come out of Galilee.”


[The earliest manuscripts and many other ancient witnesses do not have John 7:53—8:11. A few manuscripts include these verses, wholly or in part, after John 7:36, John 21:25, Luke 21:38 or Luke 24:53.]

53 Then they all went home,

Footnotes:

  1. John 7:1 Some manuscripts not have authority
  2. John 7:8 Some manuscripts not yet
  3. John 7:38 Or me. And let anyone drink 38 who believes in me.” As Scripture has said, “Out of him (or them) will flow rivers of living water.”
New International Version (NIV)

Holy Bible, New International Version®, NIV® Copyright ©1973, 1978, 1984, 2011 by Biblica, Inc.® Used by permission. All rights reserved worldwide.

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