John 16:20-22

New English Translation

Footnotes

1. John 16:20 tn Grk “Truly, truly, I say to you.”
2. John 16:20 tn Or “wail,” “cry.”
3. John 16:20 tn Or “lament.”
4. John 16:20 tn Or “sorrowful.”
5. John 16:20 tn Grk “will become.”
6. John 16:21 sn The same word translated distress here has been translated sadness in the previous verse (a wordplay that is not exactly reproducible in English).
7. John 16:21 tn Grk “her hour.”
8. John 16:21 tn Grk “that a man” (but in a generic sense, referring to a human being).
9. John 16:21 sn Jesus now compares the situation of the disciples to a woman in childbirth. Just as the woman in the delivery of her child experiences real pain and anguish (has distress), so the disciples will also undergo real anguish at the crucifixion of Jesus. But once the child has been born, the mother’s anguish is turned into joy, and she forgets the past suffering. The same will be true of the disciples, who after Jesus’ resurrection and reappearance to them will forget the anguish they suffered at his death on account of their joy.
10. John 16:22 tn Or “distress.”
11. John 16:22 sn An allusion to Isa 66:14 LXX, which reads: “Then you will see, and your heart will be glad, and your bones will flourish like the new grass; and the hand of the Lord will be made known to his servants, but he will be indignant toward his enemies.” The change from “you will see [me]” to I will see you places more emphasis on Jesus as the one who reinitiates the relationship with the disciples after his resurrection, but v. 16 (you will see me) is more like Isa 66:14. Further support for seeing this allusion as intentional is found in Isa 66:7, which uses the same imagery of the woman giving birth found in John 16:21. In the context of Isa 66 the passages refer to the institution of the messianic kingdom, and in fact the last clause of 66:14 along with the following verses (15-17) have yet to be fulfilled. This is part of the tension of present and future eschatological fulfillment that runs throughout the NT, by virtue of the fact that there are two advents. Some prophecies are fulfilled or partially fulfilled at the first advent, while other prophecies or parts of prophecies await fulfillment at the second.