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I. The Situation in Canaan Following the Israelite Conquest

Chapter 1

Canaanites in Palestine. [a]After the death of Joshua the Israelites consulted the Lord, asking, “Who shall be first among us to attack the Canaanites and to do battle with them?” The Lord answered: Judah shall attack: I have delivered the land into his power.(A) Judah then said to his brother Simeon, “Come up with me into the territory allotted to me, and let us do battle with the Canaanites. I will likewise go with you into the territory allotted to you.” So Simeon went with him.(B)

When Judah attacked, the Lord delivered the Canaanites and Perizzites into their power, and they struck down ten thousand of them in Bezek. (C)They came upon Adonibezek in Bezek and fought against him. When they struck down the Canaanites and Perizzites, Adonibezek fled. They pursued him, and when they caught him, they cut off his thumbs and big toes. “Seventy kings,” said Adonibezek, “used to pick up scraps under my table with their thumbs and big toes cut off. As I have done, so has God repaid me.” He was brought to Jerusalem, and he died there. [b]The Judahites fought against Jerusalem, captured it, and put it to the sword, setting the city itself on fire.(D)

Afterward the Judahites went down to fight against the Canaanites who lived in the mountain region, in the Negeb, and in the foothills.(E) 10 Judah also marched against the Canaanites who lived in Hebron, which was formerly called Kiriath-arba, and defeated Sheshai, Ahiman, and Talmai.(F) 11 They marched from there against the inhabitants of Debir, which was formerly called Kiriath-sepher. 12 Caleb said, “To the man who attacks Kiriath-sepher and captures it, I will give my daughter Achsah in marriage.” 13 (G)Othniel captured it, the son of Caleb’s younger brother Kenaz; so Caleb gave him his daughter Achsah in marriage. 14 When she came to him, she induced him to ask her father for some land. Then, as she alighted from the donkey, Caleb asked her, “What do you want?” 15 She answered, “Give me a present. Since you have put me in the land of the Negeb, give me pools of water.” So Caleb gave her what she wanted, both the upper and the lower pool.

16 (H)The descendants of Hobab the Kenite, Moses’ father-in-law,[c] came up with the Judahites from the City of Palms to the wilderness of Arad, which is in the Negeb, and they settled among the Amalekites. 17 (I)Then Judah went with his brother Simeon, and they defeated the Canaanites who lived in Zephath. They put the city under the ban and renamed it Hormah.[d](J) 18 Judah captured Gaza with its territory, Ashkelon with its territory, Ekron with its territory, and Ashdod[e] with its territory.(K) 19 The Lord was with Judah, so they gained possession of the mountain region. But they could not dispossess those who lived on the plain, because they had iron chariots. 20 (L)As Moses had commanded, they gave Hebron to Caleb, who then drove the three sons of Anak away from there.

21 [f]As for the Jebusites dwelling in Jerusalem, the Benjaminites did not dispossess them, so that the Jebusites live with the Benjaminites in Jerusalem to the present day.(M)

22 The house of Joseph, too, went up against Bethel, and the Lord was with them. 23 The house of Joseph reconnoitered Bethel, which formerly was called Luz.(N) 24 The scouts saw a man coming out of the city and said to him, “Tell us the way into the city, and we will show you mercy.” 25 He showed them the way into the city, and they put the city to the sword; but they let the man and his whole clan go free. 26 The man then went to the land of the Hittites, where he built a city and called it Luz, which is its name to this day.

27 (O)Manasseh did not take possession of Beth-shean with its towns or of Taanach with its towns. Nor did they dispossess the inhabitants of Dor and its towns, those of Ibleam and its towns, or those of Megiddo and its towns. The Canaanites continued to live in this district. 28 When Israel grew stronger, they conscripted the Canaanites as laborers, but did not actually drive them out. 29 (P)Ephraim did not drive out the Canaanites living in Gezer, and so the Canaanites lived among them in Gezer.

30 (Q)Nor did Zebulun dispossess the inhabitants of Kitron or those of Nahalol; the Canaanites lived among them and became forced laborers.

31 (R)Nor did Asher dispossess the inhabitants of Acco or those of Sidon, or take possession of Mahaleb, Achzib, Helbah, Aphik, or Rehob. 32 So the Asherites settled among the Canaanite inhabitants of the land, for they had not dispossessed them.

33 (S)Nor did Naphtali drive out the inhabitants of Beth-shemesh or those of Beth-anath. They settled among the Canaanite inhabitants of the land and the inhabitants of Beth-shemesh and Beth-anath became forced laborers for them.

34 The Amorites hemmed in the Danites in the mountain region, not permitting them to come down onto the plain. 35 So the Amorites continued to live in Harheres, Aijalon, and Shaalbim, but as the power of the house of Joseph grew, they were conscripted as laborers.

36 The territory of the Amorites extended from the Akrabbim pass, from Sela and upward.

Chapter 2

Infidelities of the Israelites. A messenger of the Lord went up from Gilgal to Bochim and said, I brought you up from Egypt and led you into the land which I promised on oath to your ancestors. I said, I will never break my covenant with you, but you must not make a covenant with the inhabitants of this land; you must pull down their altars.(T) But you did not listen to me. Look what you have done! For I also said,[g] I will not clear them out of your way; they will become traps for you, and their gods a snare for you.(U)

When the messenger of the Lord had spoken these things to all the Israelites, the people wept aloud. They named that place Bochim,[h] and they offered sacrifice there to the Lord.

(V)Then Joshua dismissed the people, and the Israelites went, each to their own heritage, to take possession of the land. The people served the Lord during the entire lifetime of Joshua, and of those elders who outlived Joshua and who had seen all the great work the Lord had done for Israel. Joshua, son of Nun, the servant of the Lord, died at the age of a hundred and ten, and they buried him within the borders of his heritage at Timnath-heres in the mountain region of Ephraim north of Mount Gaash.(W)

10 [i]When the rest of that generation were also gathered to their ancestors, and a later generation arose that did not know the Lord or the work he had done for Israel, 11 (X)the Israelites did what was evil in the sight of the Lord. They served the Baals,[j] 12 and abandoned the Lord, the God of their ancestors, the one who had brought them out of the land of Egypt. They followed other gods, the gods of the peoples around them, and bowed down to them, and provoked the Lord.

13 Because they had abandoned the Lord and served Baal and the Astartes,[k] 14 the anger of the Lord flared up against Israel, and he delivered them into the power of plunderers who despoiled them. He sold them into the power of the enemies around them, and they were no longer able to withstand their enemies. 15 Whenever they marched out, the hand of the Lord turned against them, as the Lord had said, and as the Lord had sworn to them;(Y) and they were in great distress. 16 But the Lord raised up judges to save them from the power of their plunderers; 17 but they did not listen to their judges either, for they prostituted themselves by following other gods, bowing down to them. They were quick to stray from the way their ancestors had taken, who obeyed the commandments of the Lord; but these did not. 18 When the Lord raised up judges for them, he would be with the judge and save them from the power of their enemies as long as the judge lived. The Lord would change his mind when they groaned in their affliction under their oppressors. 19 But when the judge died, they would again do worse than their ancestors, following other gods, serving and bowing down to them, relinquishing none of their evil practices or stubborn ways.(Z)

20 (AA)The anger of the Lord flared up against Israel, and he said: Because this nation has transgressed my covenant, which I enjoined on their ancestors, and has not listened to me, 21 I for my part will not clear away for them any more of the nations Joshua left when he died. 22 (AB)They will be made to test Israel, to see whether or not they will keep to the way of the Lord and continue in it as their ancestors did. 23 Therefore the Lord allowed these nations to remain instead of expelling them immediately. He had not delivered them into the power of Joshua.

Chapter 3

These are the nations the Lord allowed to remain, so that through them he might test Israel, all those who had not experienced any of the Canaanite wars— to teach warfare to those generations of Israelites who had never experienced it: (AC)the five lords of the Philistines,[l] and all the Canaanites, the Sidonians, and the Hivites who lived in the mountain region of the Lebanon between Baal-hermon and Lebo-hamath. These served as a test for Israel, to know whether they would obey the commandments the Lord had enjoined on their ancestors through Moses. So the Israelites settled among the Canaanites, Hittites, Amorites, Perizzites, Hivites, and Jebusites.(AD) They took their daughters in marriage, and gave their own daughters to their sons in marriage,(AE) and served their gods.

Footnotes

  1. 1:1–36 The chapter depicts the Israelite settlement of Canaan as a gradual and incomplete process (cf. Ex 23:29–30; Dt 7:22). This picture contrasts sharply with that found in Joshua, where the conquest is rapid and total. Accordingly, some scholars believe that Jgs 1 derives from an early account, which is less idealized and more realistic than that on which Joshua is based. Others, noting that Judah is presented as the only tribe that was completely successful in driving foreigners from its territory, think that the account was written at a late date and reflects suspicion in Judah about foreign elements in the Israelite populations of outlying areas (cf. 2 Kgs 17:24–33).
  2. 1:8 See note on 1:21 below.
  3. 1:16 Hobab the Kenite, Moses’ father-in-law: as in 4:11. However, in Nm 10:29 Hobab is identified as Moses’ brother-in-law, while Reuel is identified as Moses’ father-in-law (see also Ex 2:18). The more common name of Moses’ father-in-law is Jethro, also a Midianite (e.g., Ex 3:1). It is impossible to sort out the relationships among these three men in the ancient traditions. City of Palms: Jericho (cf. Dt 34:3) or a town in the Negeb.
  4. 1:17 The ban…Hormah: the narrator relates the city-name “Hormah” to “the ban” (Hebrew herem), which commanded the Israelites to devote to the Lord—and thus to destroy—whatever was captured within the land (cf. Dt 20:10–18).
  5. 1:18 Gaza…Ashkelon…Ekron…Ashdod: four of the five major cities of the Philistines (see note on 3:3). Since these cities were on the coastal plain, the statement that Judah captured them is contrary to v. 19, which notes Judah’s failure to drive out the inhabitants of the lowlands. In the Septuagint the problem is removed by changing the beginning of this verse to read “Judah did not dispossess….”
  6. 1:21 According to Jos 18:16, Jerusalem was assigned to the tribe of Benjamin. According to the notice in 1:8 above, the city was burned by the Judahites, but elsewhere (2 Sm 5:6–9) we learn that it was not actually taken from the Jebusites until David captured it and made it his capital.
  7. 2:3 I also said: the Lord explicitly warned the Israelites of the consequences of disobedience; see Nm 33:55 and especially Jos 23:13.
  8. 2:5 Bochim: Hebrew for “weepers.”
  9. 2:10–19 This long thematic passage establishes the cyclical pattern for the stories found in the rest of the book. When the Israelites are secure, they forsake the Lord and worship other gods. In punishment the Lord places them in the power of a foreign oppressor. But when they cry out in distress, the Lord takes pity on them and raises up a judge, who delivers them from the oppressor. The Israelites remain faithful to the Lord during the lifetime of the judge, but when the judge dies they again abandon the Lord, and the cycle begins anew.
  10. 2:11 The Baals: the title “Baal,” meaning “lord” or “master,” belonged to a large number of Canaanite, Phoenician, and Syrian deities, including especially the great storm god Hadad Baal, widely revered as lord of the earth. The plural form, which occurs here, was used by the biblical writers to refer to foreign gods in general.
  11. 2:13 The Astartes: Ashtoreth, or Astarte, was an important Canaanite and Phoenician goddess. The plural form used here probably refers to foreign goddesses in general.
  12. 3:3 The Philistines: a people of Aegean origin who settled on the coastal plain of southern Canaan in the twelfth century B.C.; from their name derives the geographic designation Palestine. Israel competed for control of the country against a group of their cities: Gaza, Ashkelon, Ashdod, Gath, and Ekron.

Israel Fights the Remaining Canaanites(A)

After the death(B) of Joshua, the Israelites asked the Lord, “Who of us is to go up first(C) to fight against the Canaanites?(D)

The Lord answered, “Judah(E) shall go up; I have given the land into their hands.(F)

The men of Judah then said to the Simeonites their fellow Israelites, “Come up with us into the territory allotted to us, to fight against the Canaanites. We in turn will go with you into yours.” So the Simeonites(G) went with them.

When Judah attacked, the Lord gave the Canaanites and Perizzites(H) into their hands, and they struck down ten thousand men at Bezek.(I) It was there that they found Adoni-Bezek(J) and fought against him, putting to rout the Canaanites and Perizzites. Adoni-Bezek fled, but they chased him and caught him, and cut off his thumbs and big toes.

Then Adoni-Bezek said, “Seventy kings with their thumbs and big toes cut off have picked up scraps under my table. Now God has paid me back(K) for what I did to them.” They brought him to Jerusalem,(L) and he died there.

The men of Judah attacked Jerusalem(M) also and took it. They put the city to the sword and set it on fire.

After that, Judah went down to fight against the Canaanites living in the hill country,(N) the Negev(O) and the western foothills. 10 They advanced against the Canaanites living in Hebron(P) (formerly called Kiriath Arba(Q)) and defeated Sheshai, Ahiman and Talmai.(R) 11 From there they advanced against the people living in Debir(S) (formerly called Kiriath Sepher).

12 And Caleb said, “I will give my daughter Aksah in marriage to the man who attacks and captures Kiriath Sepher.” 13 Othniel son of Kenaz, Caleb’s younger brother, took it; so Caleb gave his daughter Aksah to him in marriage.

14 One day when she came to Othniel, she urged him[a] to ask her father for a field. When she got off her donkey, Caleb asked her, “What can I do for you?”

15 She replied, “Do me a special favor. Since you have given me land in the Negev, give me also springs of water.” So Caleb gave her the upper and lower springs.(T)

16 The descendants of Moses’ father-in-law,(U) the Kenite,(V) went up from the City of Palms[b](W) with the people of Judah to live among the inhabitants of the Desert of Judah in the Negev near Arad.(X)

17 Then the men of Judah went with the Simeonites(Y) their fellow Israelites and attacked the Canaanites living in Zephath, and they totally destroyed[c] the city. Therefore it was called Hormah.[d](Z) 18 Judah also took[e] Gaza,(AA) Ashkelon(AB) and Ekron—each city with its territory.

19 The Lord was with(AC) the men of Judah. They took possession of the hill country,(AD) but they were unable to drive the people from the plains, because they had chariots fitted with iron.(AE) 20 As Moses had promised, Hebron(AF) was given to Caleb, who drove from it the three sons of Anak.(AG) 21 The Benjamites, however, did not drive out(AH) the Jebusites, who were living in Jerusalem;(AI) to this day the Jebusites live there with the Benjamites.

22 Now the tribes of Joseph(AJ) attacked Bethel,(AK) and the Lord was with them. 23 When they sent men to spy out Bethel (formerly called Luz),(AL) 24 the spies saw a man coming out of the city and they said to him, “Show us how to get into the city and we will see that you are treated well.(AM) 25 So he showed them, and they put the city to the sword but spared(AN) the man and his whole family. 26 He then went to the land of the Hittites,(AO) where he built a city and called it Luz,(AP) which is its name to this day.

27 But Manasseh did not(AQ) drive out the people of Beth Shan or Taanach or Dor(AR) or Ibleam(AS) or Megiddo(AT) and their surrounding settlements, for the Canaanites(AU) were determined to live in that land. 28 When Israel became strong, they pressed the Canaanites into forced labor but never drove them out completely.(AV) 29 Nor did Ephraim(AW) drive out the Canaanites living in Gezer,(AX) but the Canaanites continued to live there among them.(AY) 30 Neither did Zebulun drive out the Canaanites living in Kitron or Nahalol, so these Canaanites lived among them, but Zebulun did subject them to forced labor. 31 Nor did Asher(AZ) drive out those living in Akko or Sidon(BA) or Ahlab or Akzib(BB) or Helbah or Aphek(BC) or Rehob.(BD) 32 The Asherites lived among the Canaanite inhabitants of the land because they did not drive them out. 33 Neither did Naphtali drive out those living in Beth Shemesh(BE) or Beth Anath(BF); but the Naphtalites too lived among the Canaanite inhabitants of the land, and those living in Beth Shemesh and Beth Anath became forced laborers for them. 34 The Amorites(BG) confined the Danites(BH) to the hill country, not allowing them to come down into the plain.(BI) 35 And the Amorites were determined also to hold out in Mount Heres,(BJ) Aijalon(BK) and Shaalbim,(BL) but when the power of the tribes of Joseph increased, they too were pressed into forced labor. 36 The boundary of the Amorites was from Scorpion Pass(BM) to Sela(BN) and beyond.(BO)

The Angel of the Lord at Bokim

The angel of the Lord(BP) went up from Gilgal(BQ) to Bokim(BR) and said, “I brought you up out of Egypt(BS) and led you into the land I swore to give to your ancestors.(BT) I said, ‘I will never break my covenant with you,(BU) and you shall not make a covenant with the people of this land,(BV) but you shall break down their altars.(BW)’ Yet you have disobeyed(BX) me. Why have you done this? And I have also said, ‘I will not drive them out before you;(BY) they will become traps(BZ) for you, and their gods will become snares(CA) to you.’”

When the angel of the Lord had spoken these things to all the Israelites, the people wept aloud,(CB) and they called that place Bokim.[f](CC) There they offered sacrifices to the Lord.

Disobedience and Defeat(CD)

After Joshua had dismissed the Israelites, they went to take possession of the land, each to their own inheritance. The people served the Lord throughout the lifetime of Joshua and of the elders who outlived him and who had seen all the great things the Lord had done for Israel.(CE)

Joshua son of Nun,(CF) the servant of the Lord, died at the age of a hundred and ten. And they buried him in the land of his inheritance, at Timnath Heres[g](CG) in the hill country of Ephraim, north of Mount Gaash.

10 After that whole generation had been gathered to their ancestors, another generation grew up who knew neither the Lord nor what he had done for Israel.(CH) 11 Then the Israelites did evil(CI) in the eyes of the Lord(CJ) and served the Baals.(CK) 12 They forsook the Lord, the God of their ancestors, who had brought them out of Egypt. They followed and worshiped various gods(CL) of the peoples around them.(CM) They aroused(CN) the Lord’s anger(CO) 13 because they forsook(CP) him and served Baal and the Ashtoreths.(CQ) 14 In his anger(CR) against Israel the Lord gave them into the hands(CS) of raiders who plundered(CT) them. He sold them(CU) into the hands of their enemies all around, whom they were no longer able to resist.(CV) 15 Whenever Israel went out to fight, the hand of the Lord was against them(CW) to defeat them, just as he had sworn to them. They were in great distress.(CX)

16 Then the Lord raised up judges,[h](CY) who saved(CZ) them out of the hands of these raiders. 17 Yet they would not listen to their judges but prostituted(DA) themselves to other gods(DB) and worshiped them.(DC) They quickly turned(DD) from the ways of their ancestors, who had been obedient to the Lord’s commands.(DE) 18 Whenever the Lord raised up a judge for them, he was with the judge and saved(DF) them out of the hands of their enemies as long as the judge lived; for the Lord relented(DG) because of their groaning(DH) under those who oppressed and afflicted(DI) them. 19 But when the judge died, the people returned to ways even more corrupt(DJ) than those of their ancestors,(DK) following other gods and serving and worshiping them.(DL) They refused to give up their evil practices and stubborn(DM) ways.

20 Therefore the Lord was very angry(DN) with Israel and said, “Because this nation has violated the covenant(DO) I ordained for their ancestors and has not listened to me, 21 I will no longer drive out(DP) before them any of the nations Joshua left when he died. 22 I will use them to test(DQ) Israel and see whether they will keep the way of the Lord and walk in it as their ancestors did.” 23 The Lord had allowed those nations to remain; he did not drive them out at once by giving them into the hands of Joshua.(DR)

These are the nations the Lord left to test(DS) all those Israelites who had not experienced any of the wars in Canaan (he did this only to teach warfare to the descendants of the Israelites who had not had previous battle experience): the five(DT) rulers of the Philistines,(DU) all the Canaanites, the Sidonians, and the Hivites(DV) living in the Lebanon mountains from Mount Baal Hermon(DW) to Lebo Hamath.(DX) They were left to test(DY) the Israelites to see whether they would obey the Lord’s commands, which he had given their ancestors through Moses.

The Israelites lived(DZ) among the Canaanites, Hittites, Amorites, Perizzites,(EA) Hivites and Jebusites.(EB) They took their daughters(EC) in marriage and gave their own daughters to their sons, and served their gods.(ED)

Footnotes

  1. Judges 1:14 Hebrew; Septuagint and Vulgate Othniel, he urged her
  2. Judges 1:16 That is, Jericho
  3. Judges 1:17 The Hebrew term refers to the irrevocable giving over of things or persons to the Lord, often by totally destroying them.
  4. Judges 1:17 Hormah means destruction.
  5. Judges 1:18 Hebrew; Septuagint Judah did not take
  6. Judges 2:5 Bokim means weepers.
  7. Judges 2:9 Also known as Timnath Serah (see Joshua 19:50 and 24:30)
  8. Judges 2:16 Or leaders; similarly in verses 17-19