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[a]He said to his mother, “The eleven hundred pieces of silver that were taken from you, about which you pronounced a curse and even said it in my hearing—I have that silver. I took it. So now I will restore it to you.” Then his mother said, “May my son be blessed by the Lord!” When he restored the eleven hundred pieces of silver to his mother, she said, “I consecrate the silver to the Lord from my own hand on behalf of my son to make an idol overlaid with silver.”[b](A)

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Footnotes

  1. 17:2 The narrator picks up the story after a number of events, including a theft and a mother’s curse, have already taken place.
  2. 17:3 An idol overlaid with silver: two nouns in Hebrew, one indicating a wooden image and the other denoting an image cast from metal. The probable interpretation is that the woman intends for her silver to be recast as a covering for an image of a god, possibly the Lord. This was forbidden in Mosaic law (cf. Ex 20:4 and Dt 5:8).

24 Partners of a thief hate themselves;[a]
    they hear the imprecation but do not testify.

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Footnotes

  1. 29:24 Hate themselves: because they not only incur guilt as accomplices but, by their silence, bring down on themselves the curse invoked on the unknown guilty partner. Such a case is envisioned in Lv 5:1. After a theft, a public proclamation was made, enforced by a curse. No one in a town or city could avoid hearing it. The curse hung over the accomplice. By doing nothing, neither directly stealing nor confessing, accomplices put themselves in serious danger.