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15 By annulling the chok (decree, law) of mishpatim in ordinances that the Shnaym He might create in Himself into Adam Chadash Echad (One New Humanity), arbitrating shalom,

16 And that Moshiach might bring the ritztzuy (reconciliation, cessation of enmity), reconciling to Hashem the Shnaym into one guf (body) [BERESHIS 47:18; TEHILLIM 16:9-10; IYOV 19:25-27; YESHAYAH 53:11] through the Moshiach’s Etz, having put to death the Eyvah by it.

17 And having come, Moshiach preached shalom to you, the ones in the outermost courts, and shalom to the ones near; [TEHILLIM 148:14; YESHAYAH 57:19]

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15 by setting aside in his flesh(A) the law with its commands and regulations.(B) His purpose was to create in himself one(C) new humanity out of the two, thus making peace, 16 and in one body to reconcile both of them to God through the cross,(D) by which he put to death their hostility. 17 He came and preached peace(E) to you who were far away and peace to those who were near.(F)

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