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24 As it is written, Among the Goyim KOL HAYOM HASHEM HAELOHIM MINNO’ATZ ("All the day long the Name of G-d is being blasphemed" (YESHAYAH 52:5) because of you.

25 For the bris milah (circumcision) is of benefit if you stand in mishma’at (obedience) to the Torah. But if you are guilty, if you are sur min haTorah (deviating from the Torah) (2:23), your bris milah has become uncircumcision.

26 If then the ben Adam without bris milah is shomer fulfilling the just requirements of the Torah (1:32), will not his uncircumcision be counted as "bris milah "?

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24 As it is written: “God’s name is blasphemed among the Gentiles because of you.”[a](A)

25 Circumcision has value if you observe the law,(B) but if you break the law, you have become as though you had not been circumcised.(C) 26 So then, if those who are not circumcised keep the law’s requirements,(D) will they not be regarded as though they were circumcised?(E)

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Footnotes

  1. Romans 2:24 Isaiah 52:5 (see Septuagint); Ezek. 36:20,22