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Accordingly she will be named no’eh-fet (adulteress) if, while her husband lives, she becomes another man’s. But if her ba’al (husband) dies, she is free from the Torah, so that she is no no’ehfet (adulteress) if she becomes another man’s.

So then, Achim b’Moshiach, you also were put to death in relation to the Torah through the basar of Moshiach (TEHILLIM 16:9-10 ), in order that you might become another’s, bound to Moshiach who was given Techiyah (Resurrection) from the Mesim, so that we might bear p’ri for Hashem.

For when we were in the basar (in the fallen condition of the old humanity), through the Torah, the ta’avat besarim, the sinful passions (i.e., Chet Kadmon’s yetzer harah of the fallen human condition) were working in our natural capacities, so as to bear p’ri for mavet (death) [cf. Ro 4:15].

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So then, if she has sexual relations with another man while her husband is still alive, she is called an adulteress.(A) But if her husband dies, she is released from that law and is not an adulteress if she marries another man.

So, my brothers and sisters, you also died to the law(B) through the body of Christ,(C) that you might belong to another,(D) to him who was raised from the dead, in order that we might bear fruit for God. For when we were in the realm of the flesh,[a](E) the sinful passions aroused by the law(F) were at work in us,(G) so that we bore fruit for death.(H)

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Footnotes

  1. Romans 7:5 In contexts like this, the Greek word for flesh (sarx) refers to the sinful state of human beings, often presented as a power in opposition to the Spirit.