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But now we have become niftar (freed, deceased) from the dominating ownership of the Torah, having died to that by which we were confined, so that we might serve in the Ruach Hakodesh of hitkhadshut and newness and not in the yoshen (oldness) of chumra (legalism, strict adherence to the letter of the law) (Ro 2:29).

What then shall we say? That the Torah is considered as chet (sin)? Chas v’shalom! Nevertheless, I would not have experienced chet (sin) except through the Torah; for I would not have known chamdanut (covetousness, greediness) if the Torah had not said, LO TACHMOD ("Thou shalt not covet" SHEMOT 20:17).

But Chet (Sin), seizing its opportunity through the mitzvoh (commandment), stirred up all manner of chamdanut (covetousness) in me. For in the absence of the Torah, Chet (Sin) is dead.

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But now, by dying to what once bound us, we have been released from the law(A) so that we serve in the new way of the Spirit, and not in the old way of the written code.(B)

The Law and Sin

What shall we say, then?(C) Is the law sinful? Certainly not!(D) Nevertheless, I would not have known what sin was had it not been for the law.(E) For I would not have known what coveting really was if the law had not said, “You shall not covet.”[a](F) But sin, seizing the opportunity afforded by the commandment,(G) produced in me every kind of coveting. For apart from the law, sin was dead.(H)

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Footnotes

  1. Romans 7:7 Exodus 20:17; Deut. 5:21