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29 For those Hashem had da’as of beterem (beforehand YIRMEYAH 1:5), Hashem also decided upon from the beginning to be conformed to the demut (likeness) of Hashem’s Ben HaElohim, that he [Moshiach] should be HaBechor (Firstborn) among many Achim b’Moshiach.

30 And those Hashem decided upon from the beginning Hashem also summoned, called; and those Hashem summoned, called Hashem also acquitted, pronounced to be YITZDAK IM HASHEM; and those Hashem acquitted and pronounced to be YITZDAK IM HASHEM Hashem also set in eternal kavod (glory).

31 In view of these things, what therefore shall we say? If Hashem is for us, who is against us?

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29 For those God foreknew(A) he also predestined(B) to be conformed to the image of his Son,(C) that he might be the firstborn(D) among many brothers and sisters. 30 And those he predestined,(E) he also called;(F) those he called, he also justified;(G) those he justified, he also glorified.(H)

More Than Conquerors

31 What, then, shall we say in response to these things?(I) If God is for us,(J) who can be against us?(K)

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