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30 And those Hashem decided upon from the beginning Hashem also summoned, called; and those Hashem summoned, called Hashem also acquitted, pronounced to be YITZDAK IM HASHEM; and those Hashem acquitted and pronounced to be YITZDAK IM HASHEM Hashem also set in eternal kavod (glory).

31 In view of these things, what therefore shall we say? If Hashem is for us, who is against us?

32 He who indeed did not spare His own Ben HaElohim but gave him up for us all, how shall He not also with him give us all things (see Ro 8:12-17; 4:13).

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30 And those he predestined,(A) he also called;(B) those he called, he also justified;(C) those he justified, he also glorified.(D)

More Than Conquerors

31 What, then, shall we say in response to these things?(E) If God is for us,(F) who can be against us?(G) 32 He who did not spare his own Son,(H) but gave him up for us all—how will he not also, along with him, graciously give us all things?

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