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Kehillah in Rome 8:30-32 Orthodox Jewish Bible (OJB)

30 And those Hashem decided upon from the beginning Hashem also summoned, called; and those Hashem summoned, called Hashem also acquitted, pronounced to be YITZDAK IM HASHEM; and those Hashem acquitted and pronounced to be YITZDAK IM HASHEM Hashem also set in eternal kavod (glory).

31 In view of these things, what therefore shall we say? If Hashem is for us, who is against us?

32 He who indeed did not spare His own Ben HaElohim but gave him up for us all, how shall He not also with him give us all things (see Ro 8:12-17; 4:13).

Orthodox Jewish Bible (OJB)

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