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An ish to whom HaElohim hath given osher (riches), nekhasim (possessions), and kavod (honor), so that he wanteth nothing for his nefesh of all that he desireth, yet HaElohim giveth him not shlitah (empowerment) to have enjoyment thereof, but an ish nochri (stranger) hath the enjoyment thereof; this is hevel, and it is a grievous ill.

If an ish beget a hundredfold, and live shanim rabbot, so that rav be the yamim of his shanim, and his nefesh be not filled with hatovah, and also that he have no kevurah (grave); I say, that a nefel (stillborn) is better than he.

For he cometh in with hevel, and departeth in choshech, and shmo shall be shrouded with choshech.

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God gives some people wealth, possessions and honor, so that they lack nothing their hearts desire, but God does not grant them the ability to enjoy them,(A) and strangers enjoy them instead. This is meaningless, a grievous evil.(B)

A man may have a hundred children and live many years; yet no matter how long he lives, if he cannot enjoy his prosperity and does not receive proper burial, I say that a stillborn(C) child is better off than he.(D) It comes without meaning, it departs in darkness, and in darkness its name is shrouded.

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