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If an ish beget a hundredfold, and live shanim rabbot, so that rav be the yamim of his shanim, and his nefesh be not filled with hatovah, and also that he have no kevurah (grave); I say, that a nefel (stillborn) is better than he.

For he cometh in with hevel, and departeth in choshech, and shmo shall be shrouded with choshech.

Moreover though he hath not seen the shemesh, nor known any thing, this hath more nakhat (rest, quietness) than the other.

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A man may have a hundred children and live many years; yet no matter how long he lives, if he cannot enjoy his prosperity and does not receive proper burial, I say that a stillborn(A) child is better off than he.(B) It comes without meaning, it departs in darkness, and in darkness its name is shrouded. Though it never saw the sun or knew anything, it has more rest than does that man—

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