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The Diagnosis of Impurity From Skin Diseases

13 The Lord spoke to Moses and Aaron:

When a person has a discoloration or a scab or a shiny patch[a] on the skin of his body,[b] which may become an outbreak of an impure skin disease[c] on the skin of his body, he shall be brought to Aaron the priest or to one of his sons who are priests. The priest shall examine the infection on the skin of his body. If the hair on the infection has turned white and if the infection appears to be deeper than the skin of his body, it is an outbreak of an impure skin disease. After the priest has examined it, he shall declare it unclean.[d]

But if there is a white shiny patch on the skin of his body that does not appear to be any deeper than the skin and if its hair has not turned white, the priest shall quarantine the person with the infection for seven days. On the seventh day the priest shall examine him, and if, in his judgment, the infection has stayed the same and has not spread in the skin, the priest shall quarantine him for seven days a second time. On the seventh day the priest shall examine him a second time. If the infection has faded and has not spread in the skin, the priest shall declare it clean. It is only a scab. After he washes his clothes, he will be clean. But if the scab on his skin spreads after he has shown himself to the priest for his purification, he shall show himself to the priest once again. The priest shall examine him. If the scab has spread on the skin, the priest shall declare him unclean. It is an impure skin disease.

When a person has an outbreak of a skin disease, he shall be brought to the priest. 10 The priest shall examine him. If there is white discoloration in the skin that has turned the hair white, and there is a sore of raw flesh in the discoloration, 11 it is a persistent skin disease on his body. The priest shall declare him unclean. He shall not hold him in quarantine, because he is unclean.

12 But if the disease breaks out all over the skin, so that a diseased condition covers all the skin with the infection, from his head to his feet, as far as the priest can see, 13 then the priest shall examine him. If the condition covers the whole of his body, he shall declare the infected area clean, since the whole of it has turned white. He is clean. 14 But as soon as raw flesh reappears on him, he becomes unclean. 15 The priest shall examine the raw flesh and declare it unclean. The raw flesh is unclean. It is an impure skin disease. 16 If, however, the raw flesh once again turns white, he shall come to the priest again. 17 The priest shall examine it. If the infected area has turned white, the priest shall declare the infection clean. He is clean.

18 When someone’s body has a boil on the skin that has healed, 19 and a white discoloration or shiny, reddish-white patch develops on the site of the boil, he shall show himself to the priest. 20 The priest shall examine him. If the infection appears deeper than the skin and if its hair has turned white, the priest shall declare him unclean. It is an outbreak of an impure skin disease. It has broken out in the boil. 21 But if the priest examines it and finds that the hair in it is not white, and it is not deeper than the skin, but it has faded, the priest shall quarantine him for seven days. 22 If the outbreak spreads on the skin, the priest shall declare him unclean. It is an infection. 23 But if the shiny patch remains the same and it does not spread, it is the scar of a boil. The priest shall declare him clean.

24 When someone’s body has a burn on the skin, and the sore from the burn becomes a shiny, reddish-white or white patch, 25 the priest shall examine it. If the hair in the shiny patch has turned white and it appears to be deeper than the skin, it is an impure skin disease. It has broken out in the burn. The priest shall declare him unclean. It is an outbreak of an impure skin disease. 26 But if the priest examines it and finds that the hair in the shiny patch is not white or it is not deeper than the skin, but it has faded, the priest shall quarantine him for seven days. 27 On the seventh day the priest shall examine it. If it should spread on the skin, the priest shall declare him unclean. It is an outbreak of a skin disease. 28 But if the patch remains the same, without spreading on the skin, and if it has faded, it is the discoloration from a burn. The priest shall declare him clean, because it is the scar of a burn.

29 When a man or a woman has an outbreak on the head or on the chin, 30 the priest shall examine the outbreak. If it appears deeper than the skin and if the hair in it is yellow and thin, the priest shall declare the person unclean. It is a lesion.[e] It is an impure skin disease of the head or the chin. 31 If the priest examines the infected area of the sore and it appears no deeper than the skin and there is no black hair in it, the priest shall quarantine the person who has the outbreak of the sore for seven days. 32 On the seventh day the priest shall examine the infected area. If the lesion has not spread and there is no yellow hair in it and if the outbreak appears no deeper than the skin, 33 the man shall shave himself, without shaving the infected area. The priest shall quarantine the person with the lesion a second time for seven days. 34 On the seventh day the priest shall examine the lesion. If the lesion has not spread on the skin and it appears no deeper than the skin, the priest shall declare him clean. After he washes his clothes, he will be clean. 35 If, however, the lesion spreads on the skin after his purification, 36 the priest shall examine it. If the lesion has spread on the skin, the priest does not need to look for the yellow hair. The person is unclean. 37 But, if in the priest’s judgment the lesion has stayed the same and black hair has grown in it, the lesion is healed. That person is clean. The priest shall declare him clean.

38 When a man or a woman has many shiny white patches on the skin of his or her body, 39 the priest shall examine that person. If the patches on the skin of the body are a faded white, it is a rash that has broken out on the skin. That person is clean.

40 When a man loses hair from the top of his head, he is bald, but he is clean. 41 If he loses hair from his forehead, he has a receding hairline, but he is clean. 42 But if he has a reddish-white infection on his bald crown or on his bald forehead, it is an impure skin disease that has broken out on his bald head or on his bald forehead. 43 The priest shall examine it. If the discoloration of the infection is reddish-white on his bald head or on his bald forehead and it looks like the disease on the skin of the body, 44 he has an impure skin disease. He is unclean. The priest shall declare him completely unclean. It is an infection on his head.

45 The person with the skin disease who has an infection on him must wear torn clothes and let his hair be disheveled. He must cover his upper lip and cry out, “Unclean! Unclean!” 46 For as long as the infection is on him he shall remain unclean. He is unclean. He must live alone in a place outside the camp.

Contamination of Clothing

47 When an outbreak of mold[f] occurs on any piece of clothing, on woolen or linen cloth, 48 on the warp or the woof[g] of linen or wool, on leather or anything made of leather, 49 and if the contamination[h] on the cloth or the leather, or in the warp or the woof, or on any article made of leather is bright yellow-green or bright red, it is an outbreak of mold. It shall be shown to the priest. 50 The priest shall examine the contaminated area and shall quarantine the contaminated article for seven days. 51 On the seventh day he shall examine the contaminated article. If the contamination has spread on the cloth, or in the warp or the woof, or on the leather, or on any article that is made of leather, the contamination is a persistent[i] mold. It is unclean. 52 He must burn the clothing and the warp or the woof, whether it is made of wool or of linen, or whether it is any article made of leather that has the contamination on it. Because it has a persistent mold, it must be burned in fire. 53 But if the priest examines it and discovers that the contamination has not spread on the clothing, or in the warp or the woof, or on any leather article, 54 the priest shall command that the material with the contamination on it is to be washed, and he shall quarantine it for seven days a second time. 55 Then after the contaminated material has been laundered, and the priest examines it, even if he discovers that the contamination has not changed its appearance and the contamination has not spread, it is unclean. You must burn it in fire, whether the rot is on its front or its back. 56 But if the priest examines it and discovers that the contamination has faded after it has been washed, he shall tear it out of the clothing or the leather or the warp or the woof. 57 If it reappears in the clothing or the warp or the woof or any leather article, it is a new outbreak. You must burn the material with the contamination on it with fire. 58 If, however, the contamination vanishes from the clothing, or the warp or the woof, or any leather article that you wash, it shall be washed a second time; then, it will be clean.

59 These are the laws about a contamination of mold in woolen or linen clothing, in the warp or the woof, or on any leather article, in order to determine whether it is clean or unclean.

Footnotes

  1. Leviticus 13:2 The identification of some of the symptoms throughout this section is uncertain.
  2. Leviticus 13:2 Literally skin of his flesh. Flesh here seems to cover the whole body except for the head, which has special rules (verse 29).
  3. Leviticus 13:2 Traditionally leprosy, but the Hebrew term has wider application than to that specific disease. Though some translations add the adjectives scaly or infectious, these terms are not accurate for all cases. There is also no indication that contagion is the main issue. Impure skin disease seems generic enough to cover all cases.
  4. Leviticus 13:3 In this context purity and impurity, cleanness and uncleanness refer to ceremonial purity, not to hygiene or morality.
  5. Leviticus 13:30 The precise meaning of this Hebrew term is uncertain. It may be any sort of sore spot. Leviticus contains many technical terms that are challenging to translate.
  6. Leviticus 13:47 Or mildew. This is the same word translated leprosy or skin disease when it applies to the body.
  7. Leviticus 13:48 Warp and woof are the two directions of the threads in cloth. It is, however, not clear what the two Hebrew terms mean.
  8. Leviticus 13:49 People do not usually speak of things having an infection or a sickness, so here the translation uses contamination.
  9. Leviticus 13:51 Or malignant

Regulations About Defiling Skin Diseases

13 The Lord said to Moses and Aaron, “When anyone has a swelling(A) or a rash or a shiny spot(B) on their skin that may be a defiling skin disease,[a](C) they must be brought to Aaron the priest(D) or to one of his sons[b] who is a priest. The priest is to examine the sore on the skin, and if the hair in the sore has turned white and the sore appears to be more than skin deep, it is a defiling skin disease. When the priest examines that person, he shall pronounce them ceremonially unclean.(E) If the shiny spot(F) on the skin is white but does not appear to be more than skin deep and the hair in it has not turned white, the priest is to isolate the affected person for seven days.(G) On the seventh day(H) the priest is to examine them,(I) and if he sees that the sore is unchanged and has not spread in the skin, he is to isolate them for another seven days. On the seventh day the priest is to examine them again, and if the sore has faded and has not spread in the skin, the priest shall pronounce them clean;(J) it is only a rash. They must wash their clothes,(K) and they will be clean.(L) But if the rash does spread in their skin after they have shown themselves to the priest to be pronounced clean, they must appear before the priest again.(M) The priest is to examine that person, and if the rash has spread in the skin, he shall pronounce them unclean; it is a defiling skin disease.

“When anyone has a defiling skin disease, they must be brought to the priest. 10 The priest is to examine them, and if there is a white swelling in the skin that has turned the hair white and if there is raw flesh in the swelling, 11 it is a chronic skin disease(N) and the priest shall pronounce them unclean. He is not to isolate them, because they are already unclean.

12 “If the disease breaks out all over their skin and, so far as the priest can see, it covers all the skin of the affected person from head to foot, 13 the priest is to examine them, and if the disease has covered their whole body, he shall pronounce them clean. Since it has all turned white, they are clean. 14 But whenever raw flesh appears on them, they will be unclean. 15 When the priest sees the raw flesh, he shall pronounce them unclean. The raw flesh is unclean; they have a defiling disease.(O) 16 If the raw flesh changes and turns white, they must go to the priest. 17 The priest is to examine them, and if the sores have turned white, the priest shall pronounce the affected person clean;(P) then they will be clean.

18 “When someone has a boil(Q) on their skin and it heals, 19 and in the place where the boil was, a white swelling or reddish-white(R) spot(S) appears, they must present themselves to the priest. 20 The priest is to examine it, and if it appears to be more than skin deep and the hair in it has turned white, the priest shall pronounce that person unclean. It is a defiling skin disease(T) that has broken out where the boil was. 21 But if, when the priest examines it, there is no white hair in it and it is not more than skin deep and has faded, then the priest is to isolate them for seven days. 22 If it is spreading in the skin, the priest shall pronounce them unclean; it is a defiling disease. 23 But if the spot is unchanged and has not spread, it is only a scar from the boil, and the priest shall pronounce them clean.(U)

24 “When someone has a burn on their skin and a reddish-white or white spot appears in the raw flesh of the burn, 25 the priest is to examine the spot, and if the hair in it has turned white, and it appears to be more than skin deep, it is a defiling disease that has broken out in the burn. The priest shall pronounce them unclean; it is a defiling skin disease.(V) 26 But if the priest examines it and there is no white hair in the spot and if it is not more than skin deep and has faded, then the priest is to isolate them for seven days.(W) 27 On the seventh day the priest is to examine that person,(X) and if it is spreading in the skin, the priest shall pronounce them unclean; it is a defiling skin disease. 28 If, however, the spot is unchanged and has not spread in the skin but has faded, it is a swelling from the burn, and the priest shall pronounce them clean; it is only a scar from the burn.(Y)

29 “If a man or woman has a sore on their head(Z) or chin, 30 the priest is to examine the sore, and if it appears to be more than skin deep and the hair in it is yellow and thin, the priest shall pronounce them unclean; it is a defiling skin disease on the head or chin. 31 But if, when the priest examines the sore, it does not seem to be more than skin deep and there is no black hair in it, then the priest is to isolate the affected person for seven days.(AA) 32 On the seventh day the priest is to examine the sore,(AB) and if it has not spread and there is no yellow hair in it and it does not appear to be more than skin deep, 33 then the man or woman must shave themselves, except for the affected area, and the priest is to keep them isolated another seven days. 34 On the seventh day the priest is to examine the sore,(AC) and if it has not spread in the skin and appears to be no more than skin deep, the priest shall pronounce them clean. They must wash their clothes, and they will be clean.(AD) 35 But if the sore does spread in the skin after they are pronounced clean, 36 the priest is to examine them, and if he finds that the sore has spread in the skin, he does not need to look for yellow hair; they are unclean.(AE) 37 If, however, the sore is unchanged so far as the priest can see, and if black hair has grown in it, the affected person is healed. They are clean, and the priest shall pronounce them clean.

38 “When a man or woman has white spots on the skin, 39 the priest is to examine them, and if the spots are dull white, it is a harmless rash that has broken out on the skin; they are clean.

40 “A man who has lost his hair and is bald(AF) is clean. 41 If he has lost his hair from the front of his scalp and has a bald forehead, he is clean. 42 But if he has a reddish-white sore on his bald head or forehead, it is a defiling disease breaking out on his head or forehead. 43 The priest is to examine him, and if the swollen sore on his head or forehead is reddish-white like a defiling skin disease, 44 the man is diseased and is unclean. The priest shall pronounce him unclean because of the sore on his head.

45 “Anyone with such a defiling disease must wear torn clothes,(AG) let their hair be unkempt,[c] cover the lower part of their face(AH) and cry out, ‘Unclean! Unclean!’(AI) 46 As long as they have the disease they remain unclean. They must live alone; they must live outside the camp.(AJ)

Regulations About Defiling Molds

47 “As for any fabric that is spoiled with a defiling mold—any woolen or linen clothing, 48 any woven or knitted material of linen or wool, any leather or anything made of leather— 49 if the affected area in the fabric, the leather, the woven or knitted material, or any leather article, is greenish or reddish, it is a defiling mold and must be shown to the priest.(AK) 50 The priest is to examine the affected area(AL) and isolate the article for seven days. 51 On the seventh day he is to examine it,(AM) and if the mold has spread in the fabric, the woven or knitted material, or the leather, whatever its use, it is a persistent defiling mold; the article is unclean.(AN) 52 He must burn the fabric, the woven or knitted material of wool or linen, or any leather article that has been spoiled; because the defiling mold is persistent, the article must be burned.(AO)

53 “But if, when the priest examines it, the mold has not spread in the fabric, the woven or knitted material, or the leather article, 54 he shall order that the spoiled article be washed. Then he is to isolate it for another seven days. 55 After the article has been washed, the priest is to examine it again, and if the mold has not changed its appearance, even though it has not spread, it is unclean. Burn it, no matter which side of the fabric has been spoiled. 56 If, when the priest examines it, the mold has faded after the article has been washed, he is to tear the spoiled part out of the fabric, the leather, or the woven or knitted material. 57 But if it reappears in the fabric, in the woven or knitted material, or in the leather article, it is a spreading mold; whatever has the mold must be burned. 58 Any fabric, woven or knitted material, or any leather article that has been washed and is rid of the mold, must be washed again. Then it will be clean.”

59 These are the regulations concerning defiling molds in woolen or linen clothing, woven or knitted material, or any leather article, for pronouncing them clean or unclean.

Footnotes

  1. Leviticus 13:2 The Hebrew word for defiling skin disease, traditionally translated “leprosy,” was used for various diseases affecting the skin; here and throughout verses 3-46.
  2. Leviticus 13:2 Or descendants
  3. Leviticus 13:45 Or clothes, uncover their head