Add parallel Print Page Options

19 [a]Should the meat touch anything unclean, it may not be eaten, but shall be burned in the fire.(A) As for other meat, all who are clean may eat of it. 20 If, however, someone in a state of uncleanness eats the meat of a communion sacrifice belonging to the Lord, that person shall be cut off[b](B) from the people. 21 Likewise, if someone touches anything unclean, whether it be human uncleanness or an unclean animal or an unclean loathsome creature, and then eats the meat of the communion sacrifice belonging to the Lord, that person, too, shall be cut off from the people.

Read full chapter

Footnotes

  1. 7:19–21 For ritual impurity, see note on 11:1–15:33.
  2. 7:20 Cut off: a common term in the Priestly source that cannot always be reduced to a simple English equivalent, since its usage appears to involve a number of associated punishments, some or all of which may come into play in any one instance (see Ex 12:15 and note). All the same, as a punishment from God, to be “cut off” (from one’s people) frequently appears to refer to termination of the offender’s family line (and perhaps in some cases an early death); see Lv 20:2–3, 20–21; Ru 4:10; Ps 109:13; Mal 2:12.

19 “‘Meat that touches anything ceremonially unclean must not be eaten; it must be burned up. As for other meat, anyone ceremonially clean may eat it. 20 But if anyone who is unclean(A) eats any meat of the fellowship offering belonging to the Lord, they must be cut off from their people.(B) 21 Anyone who touches something unclean(C)—whether human uncleanness or an unclean animal or any unclean creature that moves along the ground[a]—and then eats any of the meat of the fellowship offering belonging to the Lord must be cut off from their people.’”

Read full chapter

Footnotes

  1. Leviticus 7:21 A few Hebrew manuscripts, Samaritan Pentateuch, Syriac and Targum (see 5:2); most Hebrew manuscripts any unclean, detestable thing