Luke 9:22
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The First Prediction of the Passion. 22 He said, “The Son of Man must suffer greatly and be rejected by the elders, the chief priests, and the scribes, and be killed and on the third day be raised.”(A)
The Conditions of Discipleship.(B)
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Luke 9:44
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44 “Pay attention to what I am telling you. The Son of Man is to be handed over to men.”
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Luke 17:25
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25 But first he must suffer greatly and be rejected by this generation.(A)
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Luke 18:32-33
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32 (A)He will be handed over to the Gentiles and he will be mocked and insulted and spat upon; 33 and after they have scourged him they will kill him, but on the third day he will rise.”
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Matthew 16:21
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21 (A)From that time on, Jesus began to show his disciples that he[a] must go to Jerusalem and suffer greatly from the elders, the chief priests, and the scribes, and be killed and on the third day be raised.(B)
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- 16:21 He: the Marcan parallel (Mk 8:31) has “the Son of Man.” Since Matthew has already designated Jesus by that title (Mt 15:13), its omission here is not significant. The Matthean prediction is equally about the sufferings of the Son of Man. Must: this necessity is part of the tradition of all the synoptics; cf. Mk 8:31; Lk 9:21. The elders, the chief priests, and the scribes: see note on Mk 8:31. On the third day: so also Lk 9:22, against the Marcan “after three days” (Mk 8:31). Matthew’s formulation is, in the Greek, almost identical with the pre-Pauline fragment of the kerygma in 1 Cor 15:4 and also with Hos 6:2, which many take to be the Old Testament background to the confession that Jesus was raised on the third day. Josephus uses “after three days” and “on the third day” interchangeably (Antiquities 7:280–81; 8:214, 218) and there is probably no difference in meaning between the two phrases.
Matthew 17:22-23
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22 (A)As they were gathering in Galilee, Jesus said to them, “The Son of Man is to be handed over to men, 23 and they will kill him, and he will be raised on the third day.” And they were overwhelmed with grief.
Payment of the Temple Tax.[a]
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- 17:24–27 Like Mt 14:28–31 and Mt 16:16b–19, this episode comes from Matthew’s special material on Peter. Although the question of the collectors concerns Jesus’ payment of the temple tax, it is put to Peter. It is he who receives instruction from Jesus about freedom from the obligation of payment and yet why it should be made. The means of doing so is provided miraculously. The pericope deals with a problem of Matthew’s church, whether its members should pay the temple tax, and the answer is given through a word of Jesus conveyed to Peter. Some scholars see here an example of the teaching authority of Peter exercised in the name of Jesus (see Mt 16:19). The specific problem was a Jewish Christian one and may have arisen when the Matthean church was composed largely of that group.
Mark 9:31
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31 He was teaching his disciples and telling them, “The Son of Man is to be handed over to men and they will kill him, and three days after his death he will rise.”
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Acts 17:3
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3 expounding and demonstrating that the Messiah had to suffer and rise from the dead, and that “This is the Messiah, Jesus, whom I proclaim to you.”(A)
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